The Last Judgment (Klontzas)

Last updated
The Second Coming
Greek: Δευτέρα Παρουσία,
Italian: Il Giudizio Universale
Second Coming by G.Klontzas (16th c.).jpg
Artist Georgios Klontzas
Yearc. 1580–1608
Mediumtempera on wood
Dimensions127 cm× 47 cm(50 in× 18.5 in)
Location Hellenic Institute of Byzantine and Post-Byzantine Studies, Venice, Italy
Owner Hellenic Institute of Byzantine and Post-Byzantine Studies
Website eib.xanthi.ilsp.gr/gr/icons.asp (in Greek)

The Last Judgment, otherwise known as The Second Coming, is a late 16th-century Eastern Orthodox icon by Georgios Klontzas. The painting is a depiction of the return of Jesus Christ on the Day of Judgment. In Christianity, the Second Coming of Christ is believed to be the final and infinite judgment by God of the people of every nation, resulting in the salvation for some and the damnation for others. This icon and other works by Klontzas are currently preserved in the Hellenic Institute of Byzantine and Post-Byzantine Studies in Venice, Italy.

Contents

Klontzas was a Byzantine Greek artist and émigré from the island of Crete in the period following the end of the Byzantine Empire, and member of the Cretan School. His artistic output was during the second half of the 16th century. He was affiliated with the early works of El Greco and one of the most productive Greek painters of the 16th century, along with Michael Damaskinos Most of his works were copied by other artists. His version of the Second Coming was used as a framework for other artists during the late period of the Cretan School. Leos Moskos and Francheskos Kavertzas both created similar versions. [1] [2]

The Judgment story has been reproduced in art since the inception of Christianity. Both Greek and Italian Byzantine artists used the theme. Notable Italian artist Fra Angelico created many versions of The Last Judgment. Michelangelo also used the theme in the Sistine Chapel. His work there was one of the most important works of the 16th century. Klontzas may have been exposed to the work and other Italian prototypes. Klontzas used the theme multiple times he also has a triptych featuring the Last Judgment. Both The Last Judgement Triptych and this work are preserved in the collection of the Hellenic Institute of Byzantine and Post-Byzantine Studies in Venice, Italy. [3] [4]

Description

The painting is egg tempera and gold leaf on wood panel. The dimensions are 127 cm (36.2 in) × 50 cm (18.5 in), it was completed between 1580 and 1608. Around the vertical axis above the river of fire, which ends in Hell, Jesus Christ appears in his Second Coming on Earth as both the Redeemer and judge before humankind; to his left is John the Baptist, and the Virgin Mary is on his right. The apostles and a multitude of angels are also present. The Day of Judgment has arrived. Under Jesus, there are angels on chariots. There are also symbols of the Four Evangelists and people awaiting the hour of Judgment. [2] [5]

To the right and left of the cross, a magnificent musical ensemble appears, and four open books are presented by the artist. The books represent the book of life. Both Michelangelo and Fra Angelico feature similar figures. The musical angels are close to the gateway. Adjacent to the lava is the Archangel Michael with a sword guiding the damned into Purgatory. Under the scene is Hell. [6]

Klontzas features demons and dragons in several of his works. His demons are painted in superlative detail. His dragons are the common green color. His paintings exhibit the 16th-century interpretation of the historic monsters. A large figure, the Jewish prophet Daniel, is sitting on a rock, he holds a tablet facing the sinners. Below Daniel lies another large figure, which is the Israelite priest Ezekiel. He is in the lower portion facing the resurrection of the dead. They hold plaques with inscriptions referring to Hell. To our bottom left, there is a group of figures, the Greek inscription above them reads: "monks and martyrs". They are facing Daniel and Ezekiel. Above them there is another group. Their Greek inscription reads from left to right: "women and kings followed by bishops and patriarchs". The top group below the band to our left features Israelite kings, biblical patriarchs, and other figures from the Old Testament. The patriarch Noah is present, holding the Ark; the patriarch Abraham is standing next to him along with his son Isaac, which holds his sacrifice. The Hebrew prophet Moses is also present, holding the Tablets of Stone. The Jewish prophet Jonah appears with the whale at his feet. [7] [8] [9]

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<i>In Thee Rejoiceth</i> (Klontzas) Painting by Georgios Klontzas

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<i>In Thee Rejoiceth</i> (Poulakis) Painting by Theodore Poulakis

In Thee Rejoiceth also known as Epi Si Harri is a tempera and gold leaf painting by Theodore Poulakis. The central figure of the piece is the Virgin Mary. The painting is a tribute to her. Poulakis was from Chania Crete. He was active on the Ionian islands and in Venice during the second half of the 17th century. He was a member of the Cretan school and the father of the Heptanese (Ionian) school. According to the Institute of Neohellenic Research, 130 paintings are attributed to Poulakis.

<i>The Last Judgement Triptych</i> (Klontzas) Painting by Georgios Klontzas

The Last Judgement Triptych is a triptych by Georgios Klontzas. Klontzas was a Greek painter and prominent member of the Cretan School. He is likened to El Greco and Michael Damaskinos. His artistic period was between 1550 and 1608. He had a workshop in Heraklion, Crete. He created many forms of art such as triptychs, portable icons or paintings, and manuscripts. Klontzas created several versions of the Last Judgment or Second Coming. His The Last Judgment also features the same theme but is a painting, not a triptych. Klontzas also created other triptychs.

<i>The Last Judgment</i> (Kavertzas) Painting by Franghias Kavertzas

The Last Judgment also known as The Second Coming is an egg tempera painting by Francheskos Kavertzas. His artistic period was during the first part of the 17th century. Seven of his works survived, five were signed. He was a member of the late Cretan School. The Last Judgment painted by Georgios Klontzas inspired countless Cretan artists, Kavertzas was one of them. Kavertzas's painting In You Rejoiceth strongly resembles Klontzas's In Thee Rejoiceth. Leos Moskos was also inspired by Klontzas's work. He also painted a similar version of The Last Judgment. The final judgment is the last judgment of every person on earth. The painting is a pictural representation of that event. The Kavertzas The Last Judgment is unique because it features a nun. Her name was Evgenia Trapezontiopoulla. According to records on March 9, 1641, the nun could not afford to pay for the painting. Kavertzas and the nun bartered instead. The painting is part of the collection of the Hellenic Institute of Venice in Italy.

<i>The Last Judgment</i> (Moskos) Painting by Leos Moskos

The Last Judgment also known as the Second Coming is a painting by Leos Moskos. His artistic legacy was during the 17th century. Twenty of his paintings survived. He shared the same last name as Elias Moskos and Ioannis Moskos, they may have been related. All three painters flourished during the same period. Moskos worked all over Europe namely, Crete, Zakynthos, and Venice. His student was famous painter Nikolaos Doxaras.

<i>The Dormition and Assumption of the Virgin</i> (Moskos) Painting by Elias Moskos

The Dormition and Assumption of the Virgin is a tempera painting created by Elias Moskos. Moskos was a representative of the Late Cretan School and the Heptanese School. He migrated to Zakinthos from Crete. He was originally from the city of Rethymno. He participated in the transition of Greek painting from the Cretan School to the more refined Heptanese School of the Ionian islands. He also taught painting. His activity was from 1645 to 1687. He was active on the islands of Crete, Zakynthos, and Kefalonia. He was heavily involved with church committees. Church committees commissioned paintings. Half of his works were signed fifty-two of his works survived.

<i>Triptych of the Last Judgement</i> (Klontzas) Painting by Georgios Klontzas

Triptych of the Last Judgement is a tempera-painted triptych created by Cretan Renaissance painter Georgios Klontzas. Klontzas was active in Crete during the later part of the 16th century. El Greco was active around the same period and was also from Crete. Klontzas was hired to assess his work. Klontzas completed tempera paintings, triptychs, and illuminated manuscripts. His existing catalog comprises over fifty-four pieces of his art. Klontzas frequently painted the theme of the Last Judgment. Some of his well-known works include The Last Judgement Triptych (Klontzas) and The Last Judgment (Klontzas). The Vatican owns Triptych of the Just in Glory also created by Klontzas which also features the Last Judgment.

References

  1. Speake, Graham (2021). Georgios Klontzas Encyclopedia of Greece and the Hellenic Tradition. London And New York: Rutledge Taylor & Francis Group. p. 893. ISBN   9781135942069.
  2. 1 2 Hatzidakis, Manolis; Drakopoulou, Evgenia (1997). Έλληνες Ζωγράφοι μετά την Άλωση (1450-1830). Τόμος 2: Καβαλλάρος - Ψαθόπουλος [Greek Painters after the Fall of Constantinople (1450-1830). Volume 2: Kavallaros - Psathopoulos]. Athens: Center for Modern Greek Studies, National Research Foundation. pp. 89–91. hdl:10442/14088. ISBN   960-7916-00-X.
  3. Staff Writers (November 13, 2021). "Greek Art Catalogue". Digitized Archive of the Hellenic Institute of Venice. Retrieved November 13, 2021.
  4. Eugenia Drakopoulou (November 13, 2021). "Second Coming". Institute for Neohellenic Research. Retrieved November 13, 2021.
  5. Siopis, Ioannis (2016). A Detailed History of the Second Coming (Last Judgment) in Greek Paintings (PDF) (in Greek). Thessaloniki, Greece: Aristotle University of Thessaloniki School of Philosophy Division of Archaeology and History. pp. 30–32.
  6. Gauld, Alan (2014). Apocalyptic Visions End of Life, the Afterlife, and the End of the World. New York, New York: Cavendish Square. p. 72. ISBN   9781627126816.
  7. Gauld, 2014, p. 8
  8. Patrick Comerford (November 13, 2009). "10. The Second Coming by Georgios Klontzas". Patrick Comerford. Retrieved November 13, 2021.
  9. Siopis, 2016, pp. 30-32