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Zophar (Hebrew : צוֹפַרṢōp̄ar, "chirping"; "rising early"; also Tzofar) the Naamathite is one of the three friends of Job who visit him during his illness in the Book of Job (c. 6th century BCE?), Hebrew Bible / Old Testament. "Naamathite" (na'-a-ma-thit) is a Gentile name, [1] suggesting he was from a city called Naamah, perhaps in Arabia. Zophar could also be a son or descendant of Naamath, son of Buz, son of Nahor, brother of Abraham in Book of Jasher 22:15-21.
Zophar's comments can be found in Job 11:1–20 and Job 20:1–29. He suggests that Job's suffering could be divine punishment, and goes into great detail about the consequences of living a life of sin.
Zophar only speaks twice to Job, unlike friends Bildad and Eliphaz who each give three speeches. Zophar is the most impetuous and dogmatic of Job's three visitors: He is the first to accuse Job directly of wickedness; claiming that Job's punishment is indeed too good for him (Job 11:6), and he rebukes Job's impious presumption in trying to find out the unsearchable secrets of God (Job 11:7–12). Despite his dogmatic speech, Zophar promises Job peace and restoration, on condition of penitence and putting away iniquity (Job 11:13–19), redoubling the promises of Job's other visitors. [2]
Zophar's second speech is a lecture on the fate of the wicked, ending with a summary appraisal, in the same style as his friend Bildad,
The Book of Job, or simply Job, is a book found in the Ketuvim ("Writings") section of the Hebrew Bible and the first of the Poetic Books in the Old Testament of the Christian Bible. Scholars generally agree that it was written between the 7th and 3rd centuries BCE. It addresses the problem of evil, providing a theodicy through the experiences of the eponymous protagonist. Job is a wealthy and God-fearing man with a comfortable life and a large family. God asks Satan for his opinion of Job's piety. When Satan states that Job would turn away from God if he were rendered penniless, without his family, and materially uncomfortable, God allows him to do so. The rest of the book deals with Job successfully defending himself against his unsympathetic friends, whom God admonishes, and God's sovereignty over nature.
Bildad, the Shuhite, was one of Job's three friends who visited the patriarch in the Hebrew Bible's Book of Job. He was a descendant of Shuah, son of Abraham and Keturah, whose family lived in the deserts of Arabia, or a resident of the district. In speaking with Job, his intent was consolation, but he became an accuser, asking Job what he has done to deserve God's wrath.
Elihu is a critic of Job and his three friends in the Hebrew Bible's Book of Job. He is said to have been the son of Barachel and a descendant of Buz, who may have been from the line of Abraham.
Eliphaz is called a Temanite. He is one of the friends or comforters of Job in the Book of Job in the Hebrew Bible.
Job 5 is the fifth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Eliphaz the Temanite, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 4 is the fourth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Eliphaz the Temanite, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 7 is the seventh chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. The "dialogue" section of the book, comprises Job 3:1–31:40. This chapter records one of the speeches of Job, the central character in the book.
Job 6 is the sixth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 8 is the eighth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Bildad, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 11 is the eleventh chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Zophar the Naamathite, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 12 is the twelfth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 15 is the fifteenth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Eliphaz the Temanite, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 18 is the eighteenth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Bildad the Shuhite, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 20 is the twentieth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Zophar the Naamathite, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 22 is the 22nd chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 23 is the 23rd chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 24 is the 24th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 25 is the 25th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Bildad the Shuhite, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 26 is the 26th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 27 is the 27th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around the 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
This article incorporates text from a publication now in the public domain : Easton, Matthew George (1897). "Naamathite". Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.