Job 29 | |
---|---|
Book | Book of Job |
Hebrew Bible part | Ketuvim |
Order in the Hebrew part | 3 |
Category | Sifrei Emet |
Christian Bible part | Old Testament |
Order in the Christian part | 18 |
Job 29 is the 29th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE. [3] [4] This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40. [5] [6]
The original text is written in Hebrew language. This chapter is divided into 25 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008). [7]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC; some extant ancient manuscripts of this version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), and Codex Alexandrinus (A; A; 5th century). [8]
The structure of the book is as follows: [9]
Within the structure, chapter 29 is grouped into the Dialogue section with the following outline: [10]
The Dialogue section is composed in the format of poetry with distinctive syntax and grammar. [5] At the end of the Dialogue, Job sums up his speech in a comprehensive review (chapters 29–31), with Job 29 describes Job's former prosperity, Job 30 focuses on Job's current suffering and Job 31 outlines Job's final defense. [11] The whole part is framed by Job's longing for a restored relationship with God (Job 29:2) and the legal challenge to God (Job 31:35–27). [11] Chapter 29 begins with the description of Job's former experience of his relationship with God in his family and personal circumstances (verses 2–6), then his former honorable place in the community (verses 7–10) as he actively worked for justice (verses 11–17), followed by the section comprising verses 18–20 that shows Job's expectation of ongoing peace, then closed by a summary of Job's former prominence as a respected leader in the community. [12]
The section starts with Job reminiscing "the day when God watched over me", which he puts before his own prosperity (verse 2), before his full family (verse 5) or abundant materials (verse 6), so it is Job's friendship with God that Job desperately misses. [13] Before his suffering, Job assumed a respected public profile (verse 7) with people young and old acknowledging his wisdom (verse 8) that even "princes" and "nobles" stop speaking as soon as Job started to speak (verse 9–10). [14] There is a list of Job's just actions in the community, especially towards the poor and marginalized (verses 12–16), depicting him as the wise ruler of Proverbs (Proverbs 28:4–6. 15–16; 31:4–5). [15] Job describes his expectation in his former life of a peaceful and fulfilling situation (verses 18.–20). [15]
This section rounds up Job's summary of his former life, picking up some concepts in verses 7–10, mainly about his position in the community. [20] Job's advice was very respected that it usually becomes the outcome of ending discussion, described as "final and life-giving". [20] However, Job also involves in the lives of others, acting in genuine care for the people. [20]
Job's final recollection of his past is how he was deeply loved and well-respected just like a king, who comforts mourning people, a stark contrast to the treatment of his friends to him now when he was mourning. [22]
Job 3 is the third chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around the 6th century BCE. This chapter belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 5 is the fifth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Eliphaz the Temanite, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 10 is the tenth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 16 is the sixteenth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 11 is the eleventh chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Zophar the Naamathite, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 12 is the twelfth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 15 is the fifteenth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Eliphaz the Temanite, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 31 is the 31st chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 17 is the seventeenth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 18 is the eighteenth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Bildad the Shuhite, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 20 is the twentieth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Zophar the Naamathite, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 30 is the 30th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 22 is the 22nd chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 23 is the 23rd chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 24 is the 24th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 25 is the 25th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Bildad the Shuhite, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 26 is the 26th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 27 is the 27th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 28 is the 28th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.
Job 37 is the 37th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Elihu, which belongs to the "Verdicts" section of the book, comprising Job 32:1–42:6.