Job 15

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Job 15
  chapter 14
chapter 16  
Leningrad-codex-16-job.pdf
The whole Book of Job in the Leningrad Codex (1008 C.E.) from an old fascimile edition.
Book Book of Job
Hebrew Bible part Ketuvim
Order in the Hebrew part3
Category Sifrei Emet
Christian Bible part Old Testament
Order in the Christian part18

Job 15 is the fifteenth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE. [3] [4] This chapter records the speech of Eliphaz the Temanite (one of Job's friends), which belongs to the Dialogue section of the book, comprising Job 3:131:40. [5] [6]

Contents

Text

The original text is written in Hebrew language. This chapter is divided into 35 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008). [7]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC; some extant ancient manuscripts of this version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), and Codex Alexandrinus (A; A; 5th century). [8]

Analysis

The structure of the book is as follows: [9]

Within the structure, chapter 15 is grouped into the Dialogue section with the following outline: [10]

The Dialogue section is composed in the format of poetry with distinctive syntax and grammar. [5]

Chapter 15 consists of three parts: [11]

"Job and his friends", painted between 1547 and 1551. Job Blagoveshenskiy sobor.jpg
"Job and his friends", painted between 1547 and 1551.

Eliphaz challenges Job (15:1–16)

The first part of this section contains Eliphaz's rebuke to Job for the choices Job made and the emptiness of the words of Job, who thinks of himself as a wise man (verses 1–6). [11] Eliphaz concerns that Job undermines the proper attitude of respecting God (Eliphaz is the only one of Job's three friends who refers to the "fear of God"). [12] Eliphaz challenges each of Job's possible justifications and rejects each in turn: [13]

  1. Job may have 'some primacy in creation' (verse 7; cf. Proverbs 8:22–31), that is, he was present at creation; this is an impossible scenario.
  2. Job may have access to God's mind and purposes, that is, he was present in the heavenly council (verse 8a); this is impossible for a human being.
  3. Job might think he has information that no one else has (two questions in verse 8b and 9); this is the real issue for Eliphaz (verse 10) who then appeals to the words of the sages (also in verse 18), similar to Bildad's appeal to tradition (Job 8:8–10). [13]

Eliphaz suggests that Job should be satisfied with his current condition, rather than searching for further answers, because no human can come to God with a clean slate (verse 11–13, 16). [14]

Verse 2

[Eliphaz said:] "Should a wise man answer with windy knowledge,
and fill his belly with the east wind?" [15]

Eliphaz describes the fate of the wicked (15:17–35)

The lengthy description exploring the fate of the wicked in this section serves as a warning to Job. Each of the three friends states their particular description with different functions: [19]

Eliphaz claims that Job would have known the teaching because it is in the tradition of the sages (verses 18–19). [19] In essence, Eliphaz describes the negative aspect of the doctrine of retribution, that is, 'God will punish those who do evil' (verses 20–24 and 27–35). [20] Eliphaz's final verdict uses the imagery of birth that the conceived wickedness and deceit will grow up to be evil. [21]

Verse 35

[Eliphaz said:] "They conceive trouble and give birth to evil,
and their womb prepares deceit." [22]

The last statement that 'Job's belly prepares deception' forms an 'inclusio' which frames Eliphaz's speech with the statement at the start that 'Job’s belly was filled with the wind'. [23]

See also

Related Research Articles

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Job 9 is the ninth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.

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Job 5 is the fifth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Eliphaz the Temanite, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.

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<span class="mw-page-title-main">Job 7</span>

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<span class="mw-page-title-main">Job 8</span>

Job 8 is the eighth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Bildad, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.

<span class="mw-page-title-main">Job 10</span>

Job 10 is the tenth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.

<span class="mw-page-title-main">Job 16</span>

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<span class="mw-page-title-main">Job 11</span>

Job 11 is the eleventh chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Zophar the Naamathite, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.

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<span class="mw-page-title-main">Job 20</span>

Job 20 is the twentieth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Zophar the Naamathite, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.

<span class="mw-page-title-main">Job 21</span>

Job 21 is the 21st chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.

<span class="mw-page-title-main">Job 22</span>

Job 22 is the 22nd chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.

<span class="mw-page-title-main">Job 23</span>

Job 23 is the 23rd chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.

<span class="mw-page-title-main">Job 24</span>

Job 24 is the 24th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.

<span class="mw-page-title-main">Job 25</span>

Job 25 is the 25th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Bildad the Shuhite, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.

<span class="mw-page-title-main">Job 26</span>

Job 26 is the 26th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.

<span class="mw-page-title-main">Job 27</span>

Job 27 is the 27th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.

<span class="mw-page-title-main">Job 28</span>

Job 28 is the 28th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.

References

  1. Halley 1965, pp. 244–245.
  2. Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
  3. Kugler & Hartin 2009, p. 193.
  4. Crenshaw 2007, p. 332.
  5. 1 2 Crenshaw 2007, p. 335.
  6. Wilson 2015, p. 18.
  7. Würthwein 1995, pp. 36–37.
  8. Würthwein 1995, pp. 73–74.
  9. Wilson 2015, pp. 17–23.
  10. Wilson 2015, pp. 18–21.
  11. 1 2 3 Wilson 2015, p. 91.
  12. Wilson 2015, pp. 91–92.
  13. 1 2 Wilson 2015, p. 92.
  14. Wilson 2015, pp. 92–93.
  15. Job 15:2 ESV
  16. Note [a] on Job 15:2 in NET Bible
  17. Note [c] on Job 15:2 in NET Bible
  18. Estes 2013, p. 93.
  19. 1 2 3 Wilson 2015, p. 93.
  20. Wilson 2015, p. 94.
  21. Wilson 2015, p. 95.
  22. Job 15:35 ESV
  23. Note [b] on Job 15:35 in NET Bible

Sources