Psalm 62 | |
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"Truly my soul waiteth upon God: from him cometh my salvation." | |
Other name |
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Language | Hebrew (original) |
Psalm 62 | |
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← Psalm 61 Psalm 63 → | |
Book | Book of Psalms |
Hebrew Bible part | Ketuvim |
Order in the Hebrew part | 1 |
Category | Sifrei Emet |
Christian Bible part | Old Testament |
Order in the Christian part | 19 |
Psalm 62 is the 62nd psalm of the Book of Psalms, beginning in English in the King James Version: "Truly my soul waiteth upon God: from him cometh my salvation". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 61. In Latin, it is known as "Nonne Deo subiecta erit anima mea". [1] The psalm offers a warning not to let one's power erode one's trust in God. [2]
The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. Verse 12 is quoted in the New Testament.
The following table shows the Hebrew text [3] [4] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).
Verse | Hebrew | English translation (JPS 1917) |
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1 | לַמְנַצֵּ֥חַ עַֽל־יְדוּת֗וּן מִזְמ֥וֹר לְדָוִֽד׃ | For the Leader; for Jeduthun. A Psalm of David. |
2 | אַ֣ךְ אֶל־אֱ֭לֹהִים דּֽוּמִיָּ֣ה נַפְשִׁ֑י מִ֝מֶּ֗נּוּ יְשׁוּעָתִֽי׃ | Only for God doth my soul wait in stillness; From Him cometh my salvation. |
3 | אַךְ־ה֣וּא צ֭וּרִי וִישׁוּעָתִ֑י מִ֝שְׂגַּבִּ֗י לֹא־אֶמּ֥וֹט רַבָּֽה׃ | He only is my rock and my salvation, My high tower, I shall not be greatly moved. |
4 | עַד־אָ֤נָה ׀ תְּה֥וֹתְת֣וּ עַל־אִישׁ֮ תְּרָצְּח֢וּ כֻ֫לְּכֶ֥ם כְּקִ֥יר נָט֑וּי גָּ֝דֵ֗ר הַדְּחוּיָֽה׃ | How long will ye set upon a man, That ye may slay him, all of you, As a leaning wall, a tottering fence? |
5 | אַ֤ךְ מִשְּׂאֵת֨וֹ ׀ יָ֥עֲצ֣וּ לְהַדִּיחַ֮ יִרְצ֢וּ כָ֫זָ֥ב בְּפִ֥יו יְבָרֵ֑כוּ וּ֝בְקִרְבָּ֗ם יְקַֽלְלוּ־סֶֽלָה׃ | They only devise to thrust him down from his height, delighting in lies; They bless with their mouth, but they curse inwardly. Selah |
6 | אַ֣ךְ לֵ֭אלֹהִים דּ֣וֹמִּי נַפְשִׁ֑י כִּֽי־מִ֝מֶּ֗נּוּ תִּקְוָתִֽי׃ | Only for God wait thou in stillness, my soul; For from Him cometh my hope. |
7 | אַךְ־ה֣וּא צ֭וּרִי וִישׁוּעָתִ֑י מִ֝שְׂגַּבִּ֗י לֹ֣א אֶמּֽוֹט׃ | He only is my rock and my salvation, My high tower, I shall not be moved. |
8 | עַל־אֱ֭לֹהִים יִשְׁעִ֣י וּכְבוֹדִ֑י צוּר־עֻזִּ֥י מַ֝חְסִ֗י בֵּאלֹהִֽים׃ | Upon God resteth my salvation and my glory; The rock of my strength, and my refuge, is in God. |
9 | בִּטְח֘וּ ב֤וֹ בְכׇל־עֵ֨ת ׀ עָ֗ם שִׁפְכֽוּ־לְפָנָ֥יו לְבַבְכֶ֑ם אֱלֹהִ֖ים מַֽחֲסֶה־לָּ֣נוּ סֶֽלָה׃ | Trust in Him at all times, ye people; Pour out your heart before Him; God is a refuge for us. Selah |
10 | אַ֤ךְ ׀ הֶ֥בֶל בְּנֵֽי־אָדָם֮ כָּזָ֢ב בְּנֵ֫י־אִ֥ישׁ בְּמֹאזְנַ֥יִם לַעֲל֑וֹת הֵ֝֗מָּה מֵהֶ֥בֶל יָֽחַד׃ | Men of low degree are vanity, and men of high degree are a lie; If they be laid in the balances, they are together lighter than vanity. |
11 | אַל־תִּבְטְח֣וּ בְעֹשֶׁק֮ וּבְגָזֵ֢ל אַל־תֶּ֫הְבָּ֥לוּ חַ֤יִל ׀ כִּֽי־יָנ֑וּב אַל־תָּשִׁ֥יתוּ לֵֽב׃ | Trust not in oppression, And put not vain hope in robbery; If riches increase, set not your heart thereon. |
12 | אַחַ֤ת ׀ דִּבֶּ֬ר אֱלֹהִ֗ים שְׁתַּֽיִם־ז֥וּ שָׁמָ֑עְתִּי כִּ֥י עֹ֝֗ז לֵֽאלֹהִֽים׃ | God hath spoken once, Twice have I heard this: That strength belongeth unto God; |
13 | וּלְךָֽ־אֲדֹנָ֥י חָ֑סֶד כִּֽי־אַתָּ֨ה תְשַׁלֵּ֖ם לְאִ֣ישׁ כְּֽמַעֲשֵֽׂהוּ׃ {פ} | Also unto Thee, O Lord, belongeth mercy; For Thou renderest to every man according to his work. |
Jeduthun's name stands at the head of this psalms, along with Psalms 39 and 77. In 1 Chronicles 16:41–42 he is one of the chief singers, and his sons were gatekeepers at the tent of the Ark of the Covenant. His name is mentioned, perhaps, as a special honour. [5]
A phrase from verse 12, "for thou renderest to every man according to his work", which also occurs in Proverbs 24:12, is quoted in Matthew 16:27 and Romans 2:6 in the New Testament. [6]
In the Church of England's Book of Common Prayer , this psalm is appointed to be read on the morning of the 12th day of the month. [7]
Until 1912, Psalm 62 was part of the Tenebrae liturgy during the Holy Week.
St. Norbet's Arts Center anchors its views on silence in verse 1, "For God alone my soul waits in silence; from him comes my salvation", from Psalm 62. [8]
Heinrich Schütz composed a choral setting of a metred paraphrase of Psalm 62 in German, "Mein Seel ist still in meinem Gott" (My soul is still in my God) in 1628 as part of the Becker Psalter.
Max Reger composed a paraphrase of Psalm 62, "Meine Seele ist still zu Gott" (My soul is still towards God) as the second of two sacred songs (Zwei geistliche Lieder) in German for voice (mezzo-soprano or baritone) and keyboard (organ or harmonium or piano), Op. 105, in 1907, the other being "Ich sehe dich in tausend Bildern" on a poem by Novalis. [9] George S. Talbot composed a setting in English, "My soul rests in God alone". In 1921, a setting of three psalm settings by Max Gulbins was published as his Op. 109. They were written for a three-part women's choir and organ, containing Psalm 62 as "Meine Seele ist stille zu Gott", and also Psalms 13 and 141. [10] In 1937, the Danish composer Vagn Holmboe set Psalm 62 for an unaccompanied children's choir. In 2000, Stephen McManus, composed a setting for unison choir, mixed choir, oboe and organ. [11]
"Psalm 62" is a track of the album Pages , the fifth studio album by the 2007 contemporary worship duo Shane & Shane. The Philippine composer Joel P. Navarro wrote a hymn setting in English, "My Soul Finds Rest", to a melody by Arnel dC Aquino, in 2011.
Psalm 74 is the 74th psalm of the Book of Psalms, beginning in English in the King James Version: "O God, why hast thou cast us off for ever?". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 73. In Latin, it is known as "Ut quid Deus reppulisti in finem iratus". Subheaded a maschil or contemplation, and a community lament, it expresses the pleas of the Jewish community in the Babylonian captivity. It is attributed to Asaph.
Psalm 146 is the 146th psalm of the Book of Psalms, beginning in English in the King James Version, "Praise ye the LORD. Praise the LORD, O my soul". In Latin, it is known as "Lauda anima mea Dominum".
Psalm 42 is the 42nd psalm of the Book of Psalms, often known in English by its incipit, "As the hart panteth after the water brooks". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the Hebrew Bible, Psalm 42 opens the second of the five books (divisions) of Psalms, also known as the "Elohistic Psalter" because the word YHWH is rarely used and God is generally referred to as "Elohim".
Psalm 6 is the sixth psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure". In Latin, it is known as "Domine ne in furore tuo arguas me". This penitential psalm is traditionally attributed to David.
Psalm 7 is the seventh psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me". In Latin, it is known as "Domine Deus meus in te speravi". Its authorship is traditionally assigned to King David. The message in the psalm is that the righteous may seem weak, but ultimately will prevail against the wicked.
Psalm 13 is the 13th psalm of the Book of Psalms, beginning in English in the King James Version (KJV): "How long, O Lord". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the Greek Septuagint and the Latin Vulgate, this psalm is Psalm 12 in a slightly different numbering system. In Latin, it is known as "Usquequo Domine".
Psalm 28 is the 28th psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee will I cry, O LORD my rock;". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 27. In Latin, it is known by the incipit, "Exaudi vocem deprecationis meae".
Psalm 32 is the 32nd psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is he whose transgression is forgiven". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 31. In Latin, it is known by the incipit, "Beati quorum". The psalmist expresses the joy of being released from great suffering.
Psalm 49 is the 49th psalm of the Book of Psalms, beginning in English in the King James Version: "Hear this, all ye people; give ear, all ye inhabitants of the world". In the slightly different numbering system used in the Greek Septuagint version of the bible, and generally in its Latin translations, this psalm is Psalm 48. In the Vulgate, it begins "Audite haec omnes gentes". The psalm is attributed to the sons of Korah and is closely connected with the "Wisdom" or religious philosophy of ancient Israel.
Psalm 50, a Psalm of Asaph, is the 50th psalm from the Book of Psalms in the Bible, beginning in English in the King James Version: "The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof." In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 49. The opening words in Latin are Deus deorum, Dominus, locutus est / et vocavit terram a solis ortu usque ad occasum. The psalm is a prophetic imagining of God's judgment on the Israelites.
Psalm 55 is the 55th psalm of the Book of Psalms, beginning in English in the King James Version, "Give ear to my prayer, O God, and hide not thyself from my supplication". The Book of Psalms forms part of the ketuvim, the third section of the Hebrew Bible, and is part of the Christian Old Testament. In the slightly different numbering system of the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 54. In Latin, it is known as "Exaudi Deus orationem meam". The psalm is a lament in which the author grieves because he is surrounded by enemies, and one of his closest friends has betrayed him.
Psalm 60 is the 60th psalm of the Book of Psalms, beginning in English in the King James Version: "O God, thou hast cast us off, thou hast scattered us". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 59. In Latin, it is known as "Deus reppulisti nos et destruxisti nos". It is addressed "to the chief Musician upon Shushan Eduth", referring to the title of a song, presumably identifying the intended melody, mentioned only here and in Psalm 80, and described as "a Michtam of David, when he strove with Aramnaharaim and with Aramzobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand." The heading text in the Revised Standard Version and the New American Bible Revised Edition refers to Aram-Zobah, whereas in the New King James Version the reference is to Zobah. The psalm has been called a psalm of communal lament.
Psalm 63 is the 63rd psalm of the Book of Psalms, beginning in English in the King James Version: "O God, thou art my God; early will I seek thee". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 62. In Latin, it is known as "Deus Deus meus". It is attributed to King David, set when he was in the wilderness of Judah, and its theme concerns being stranded in the wilderness away from one's family.
Psalm 65 is the 65th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 64. In Latin, it is known as "Te decet hymnus Deus in Sion et tibi reddetur votum in Hierusalem".
Psalm 66 is the 66th psalm of the Book of Psalms, beginning in English in the King James Version: "Make a joyful noise unto God, all ye lands". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 65. In Latin, it is known as "Iubilate Deo omnis terra". It is a psalm of thanksgiving probably intended for use at the Passover. The psalm is divided into two parts: in verses 1-12 the community praises God and invites the whole world to join in praise; in verses 13–20, "an individual from the rescued community fulfils a vow to offer a sacrifice of thanksgiving".
Psalm 71 is the 71st psalm of the Book of Psalms, beginning in English in the King James Version: "In thee, O LORD, do I put my trust: let me never be put to confusion". It has no title in the Hebrew version. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 70. In Latin, it is known as "In te Domine speravi".
Psalm 86 is the 86th psalm of the Book of Psalms, beginning in English in the King James Version: "Bow down thine ear, O Lord, hear me: for I am poor and needy". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 85. In Latin, it is known as "Inclina Domine". It is attributed to David.
Psalm 88 is the 88th psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD God of my salvation, I have cried day and night before thee". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 87. In Latin, it is known as "Domine Deus salutis meae". According to the title, it is a "psalm of the sons of Korah" as well as a "maskil of Heman the Ezrahite".
Psalm 94 is the 94th psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD God, to whom vengeance belongeth". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 93. In Latin, it is known as "Deus ultionum". This psalm is referred to as one of the Royal Psalms, Psalms 93–99, praising God as the King of His people, although as Gordon Churchyard notes, God is referred to here as judge rather than king.
Psalm 116 is the 116th psalm of the Book of Psalms, beginning in English in the King James Version: "I love the LORD, because he hath heard my voice and my supplications". It is part of the Egyptian Hallel sequence in the Book of Psalms.