Psalm 29

Last updated
This article is about Psalm 29 in Hebrew (Masoretic) numbering. For Psalm 29 in Greek Septuagint or Latin Vulgate numbering, see Psalm 30 .
Psalm 29
"Give unto the LORD, O ye mighty"
Hymn psalm
2013 Interior of the Great Synagogue in Tykocin - 40.jpg
Interior of the Tykocin Synagogue, 2013
Other name
  • Psalm 28 (Vulgate)
  • "Adferte Domino filii Dei"
LanguageHebrew (original)
Psalm 29
←  Psalm 28
Psalm 30  →
Book Book of Psalms
Hebrew Bible part Ketuvim
Order in the Hebrew part1
Category Sifrei Emet
Christian Bible part Old Testament
Order in the Christian part19

Psalm 29 is the 29th psalm of the Book of Psalms, beginning in English in the King James Version: "Give unto the LORD, O ye mighty, give unto the LORD glory and strength". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 28. In Latin, it is known as "Adferte Domino filii Dei". [1] The psalm is attributed to David. It is a hymn, describing the advent of Yahweh in a storm.

Contents

The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and Nonconformist Protestant liturgies.

Origin

Psalm 29 is an example of an Enthronement Psalm wherein the supreme deity is described in Theophanic terminology as taking his place of rulership. In the 19th and early 20th centuries, scholars like Charles and Emilie Briggs argued that it "seems to belong to the Persian period subsequent to Nehemiah", that is, between 445 and 333 BCE. [2] [3] [4]

However, more recent scholarship has undermined this conclusion; archaic language and content have been identified in the Psalm, akin to other early strata such as the Song of the Sea, befitting an early pre-exilic context. [5] : 121–122  Cross opines that generations of scholars have firmly identified literary dependence on Canaanite mythology, particularly the Ba'al Cycle, and concludes on this basis that its present form is "no later than the 10th century BC." [5] : 151-152  Similarly, Freedman cites "considerable scholarly sentiment" supporting a pre-monarchic provenance, and suggests that Psalm 29 may be dated as early the 12th century BCE, making it among the oldest portions of literature in the Hebrew Bible. [6]

Text

Hebrew

The following table shows the Hebrew text [7] [8] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).

VerseHebrewEnglish translation (JPS 1917)
1מִזְמ֗וֹר לְדָ֫וִ֥ד הָב֣וּ לַ֭יהֹוָה בְּנֵ֣י אֵלִ֑ים הָב֥וּ לַ֝יהֹוָ֗ה כָּב֥וֹד וָעֹֽז׃‎A Psalm of David. Ascribe unto the LORD, O ye sons of might, Ascribe unto the LORD glory and strength.
2הָב֣וּ לַ֭יהֹוָה כְּב֣וֹד שְׁמ֑וֹ הִשְׁתַּחֲו֥וּ לַ֝יהֹוָ֗ה בְּהַדְרַת־קֹֽדֶשׁ׃‎Ascribe unto the LORD the glory due unto His name; Worship the LORD in the beauty of holiness.
3ק֥וֹל יְהֹוָ֗ה עַל־הַ֫מָּ֥יִם אֵֽל־הַכָּב֥וֹד הִרְעִ֑ים יְ֝הֹוָ֗ה עַל־מַ֥יִם רַבִּֽים׃‎The voice of the LORD is upon the waters; The God of glory thundereth, Even the LORD upon many waters.
4קוֹל־יְהֹוָ֥ה בַּכֹּ֑חַ ק֥וֹל יְ֝הֹוָ֗ה בֶּהָדָֽר׃‎The voice of the LORD is powerful; The voice of the LORD is full of majesty.
5ק֣וֹל יְ֭הֹוָה שֹׁבֵ֣ר אֲרָזִ֑ים וַיְשַׁבֵּ֥ר יְ֝הֹוָ֗ה אֶת־אַרְזֵ֥י הַלְּבָנֽוֹן׃‎The voice of the LORD breaketh the cedars; yea, the LORD breaketh in pieces the cedars of Lebanon.
6וַיַּרְקִידֵ֥ם כְּמוֹ־עֵ֑גֶל לְבָנ֥וֹן וְ֝שִׂרְיֹ֗ן כְּמ֣וֹ בֶן־רְאֵמִֽים׃‎He maketh them also to skip like a calf; Lebanon and Sirion like a young wild-ox.
7קוֹל־יְהֹוָ֥ה חֹצֵ֗ב לַהֲב֥וֹת אֵֽשׁ׃‎The voice of the LORD heweth out flames of fire.
8ק֣וֹל יְ֭הֹוָה יָחִ֣יל מִדְבָּ֑ר יָחִ֥יל יְ֝הֹוָ֗ה מִדְבַּ֥ר קָדֵֽשׁ׃‎The voice of the LORD shaketh the wilderness; The LORD shaketh the wilderness of Kadesh.
9ק֤וֹל יְהֹוָ֨ה ׀ יְחוֹלֵ֣ל אַיָּלוֹת֮ וַֽיֶּחֱשֹׂ֢ף יְעָ֫ר֥וֹת וּבְהֵיכָל֑וֹ כֻּ֝לּ֗וֹ אֹמֵ֥ר כָּבֽוֹד׃‎The voice of the LORD maketh the hinds to calve, And strippeth the forests bare; And in His temple all say: 'Glory.'
10יְ֭הֹוָה לַמַּבּ֣וּל יָשָׁ֑ב וַיֵּ֥שֶׁב יְ֝הֹוָ֗ה מֶ֣לֶךְ לְעוֹלָֽם׃‎The LORD sat enthroned at the flood; Yea, the LORD sitteth as King for ever.
11יְֽהֹוָ֗ה עֹ֭ז לְעַמּ֣וֹ יִתֵּ֑ן יְהֹוָ֓ה ׀ יְבָרֵ֖ךְ אֶת־עַמּ֣וֹ בַשָּׁלֽוֹם׃‎The LORD will give strength unto His people; The LORD will bless his people with peace.

King James Version

  1. Give unto the LORD, O ye mighty, give unto the LORD glory and strength.
  2. Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.
  3. The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters.
  4. The voice of the LORD is powerful; the voice of the LORD is full of majesty.
  5. The voice of the LORD breaketh the cedars; yea, the LORD breaketh the cedars of Lebanon.
  6. He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn.
  7. The voice of the LORD divideth the flames of fire.
  8. The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh.
  9. The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.
  10. The LORD sitteth upon the flood; yea, the LORD sitteth King for ever.
  11. The LORD will give strength unto his people; the LORD will bless his people with peace.

Verse 2

Give unto the Lord the glory due unto his name; worship the Lord in the beauty of holiness. [9]

The same words as verse 2b, worship the Lord in the beauty of holiness, arise in Psalm 96:9. These words form the title of a hymn by Irish clergyman John Samuel Bewley Monsell. [10] Alexander Kirkpatrick comments that

Suggestive as this rendering is, it can hardly be right; and the true sense is that given in [the] Revised Version margin, in holy array. [11]

Theme

Psalm 29 is "a hymn, describing the advent of Yahweh in a storm. (1) The angels worship Yahweh in the heavenly temple (v.1-2); (2) the thunder of Yahweh's voice is a great power (a) on the waters (v.3-4); (b) upon Lebanon and its cedars (v.5-6); (c) upon the wilderness and its forests (v.8-9); (3) Yahweh, enthroned over the Flood, reigns forever and bestows blessings on his people (v.10-11)." [12]

Uses

Judaism

Book of Common Prayer

In the Church of England's Book of Common Prayer , this psalm is appointed to be read on the evening of the fifth day of the month. [21]

Musical settings

Heinrich Schütz wrote a setting of a metric paraphrase of Psalm 28 in German, "Ich ruf zu dir, Herr Gott, mein Hort", SWV 125, for the Becker Psalter , published first in 1628.

Related Research Articles

<span class="mw-page-title-main">Psalm 95</span>

Psalm 95 is the 95th psalm of the Book of Psalms, beginning in English in the King James Version: "O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation". The Book of Psalms starts the third section of the Hebrew Bible, and, as such, is a book of the Christian Old Testament. In the slightly different numbering system in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 94. In Latin, it is known as "Venite exultemus" or simply "Venite". The psalm is a hymn psalm, one of the Royal psalms, praising God as the King of His people. Psalm 95 identifies no author, but Hebrews 4:7 attributes it to David. The Vulgate also names David as the author.

<span class="mw-page-title-main">Psalm 30</span> Biblical psalm

Psalm 30 is the 30th psalm of the Book of Psalms, beginning in English in the King James Version: "I will extol thee, O LORD; for thou hast lifted me up". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 29. In Latin, it is known as "Exaltabo te Domine". It is a psalm of thanksgiving, traditionally ascribed to David upon the building of his own royal palace.

<span class="mw-page-title-main">Psalm 92</span> Biblical psalm

Psalm 92 is the 92nd psalm of the Book of Psalms, beginning in English in the King James Version: "It is a good thing to give thanks unto the LORD". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 91. In Latin, it is known as "Bonum est confiteri Domino ". The psalm is known as Mizmor Shir L'yom HaShabbat, is ostensibly dedicated to the Shabbat day.

<span class="mw-page-title-main">Psalm 3</span> Biblical psalm

Psalm 3 is the third psalm of the Book of Psalms, beginning in English in the King James Version: "Lord, how are they increased that trouble me!". In Latin, it is known as "Domine quid multiplicati sunt". The psalm is a personal thanksgiving to God, who answered the prayer of an afflicted soul. It is attributed to David and relates in particular to the time when he fled from his son Absalom.

<span class="mw-page-title-main">Psalm 20</span> Biblical psalm

Psalm 20 is the 20th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD hear thee in the day of trouble". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 19. In Latin, it is known by the incipit, "Exaudiat te Dominus". The psalm is attributed to David. This psalm and the following one are closely related: they are both liturgical psalms: the first is an intercession, the second is a thanksgiving; in both, the king is the prominent figure.

<span class="mw-page-title-main">Psalm 25</span> Biblical psalm

Psalm 25 is the 25th psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee, O LORD, do I lift up my soul.". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 24. In Latin, it is known as "Ad te Domine levavi animam meam". The psalm, attributed to David, has the form of an acrostic Hebrew poem.

<span class="mw-page-title-main">Psalm 26</span>

Psalm 26, the 26th psalm of the Book of Psalms in the Bible, begins : "Judge me, O LORD; for I have walked in mine integrity".

Psalm 28 is the 28th psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee will I cry, O LORD my rock;". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 27. In Latin, it is known by the incipit, "Exaudi vocem deprecationis meae".

<span class="mw-page-title-main">Psalm 33</span> Biblical psalm

Psalm 33 is the 33rd psalm of the Book of Psalms, beginning in English in the King James Version: "Rejoice in the LORD, O ye righteous: for praise is comely for the upright". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 32. In Latin, it is known by the incipit, "Exultate iusti in Domino". Its purpose is to praise "the Sovereignty of the Lord in Creation and History".

<span class="mw-page-title-main">Psalm 34</span> Biblical psalm

Psalm 34 is the 34th psalm of the Book of Psalms, beginning in English in the King James Version: "I will bless the LORD at all times: his praise shall continually be in my mouth." The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 33. In Latin, it is known as "Benedicam Dominum in omni tempore".

<span class="mw-page-title-main">Psalm 144</span>

Psalm 144 is the 144th psalm of the Book of Psalms, part of the final Davidic collection of psalms, comprising Psalms 138 to 145, which are specifically attributed to David in their opening verses. In the King James Version its opening words are "Blessed be the LORD my strength which teacheth my hands to war, and my fingers to fight". In Latin, it is known as "Benedictus Dominus".

<span class="mw-page-title-main">Psalm 136</span>

Psalm 136 is the 136th psalm of the Book of Psalms, beginning in English in the King James Version: "O give thanks unto the LORD; for he is good: for his mercy endureth for ever. ". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 135. In Latin, it is known by the incipit, "Confitemini Domino quoniam bonus". It is sometimes referred to as "The Great Hallel". The Jerusalem Bible calls it a "Litany of Thanksgiving". It is notable for the refrain which forms the second half of each verse, translated as "For His mercy endures forever" in the New King James Version, or "for his steadfast love endures for ever" in the Revised Standard Version.

<span class="mw-page-title-main">Psalm 132</span>

Psalm 132 is the 132nd psalm of the Book of Psalms, beginning in English in the King James Version: "LORD, remember David, and all his afflictions". In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 130. In Latin, it is known as "Memento Domine David".

<span class="mw-page-title-main">Psalm 128</span> Jewish hymn

Psalm 128 is the 128th psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is every one that feareth the LORD; that walketh in his ways". In the slightly different numbering system used in the Greek Septuagint and the Latin Vulgate, this psalm is Psalm 127.In Latin, it is known as "Beati omnes qui timent Dominum".

<span class="mw-page-title-main">Psalm 125</span>

Psalm 125 is the 125th psalm of the Book of Psalms, beginning in English in the King James Version: "They that trust in the LORD shall be as mount Zion". In Latin, it is known by as, " Qui confidunt in Domino". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. Psalm 125 is one of fifteen psalms that begin with the words "A song of ascents".

<span class="mw-page-title-main">Psalm 123</span>

Psalm 123 is the 123rd psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee lift I up mine eyes, O thou that dwellest in the heavens". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. This short psalm is one of fifteen psalms that begin with the words "A song of ascents". In Latin, it is known as "Ad te levavi oculos meos", and Baptist writer Charles Spurgeon calls it "the Psalm of the eyes".

<span class="mw-page-title-main">Psalm 81</span>

Psalm 81 is the 81st psalm of the Book of Psalms, beginning in English in the King James Version: "Sing aloud unto God our strength". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 80. In Latin, it is known as "Exultate deo adiutori nostro". It is one of the 12 Psalms of Asaph. Its themes relate to celebration and repentance. In the New King James Version its sub-title is "An Appeal for Israel's Repentance".

<span class="mw-page-title-main">Psalm 99</span>

Psalm 99 is the 99th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD reigneth; let the people tremble". The Book of Psalms starts the third section of the Hebrew Bible, and, as such, is a book of the Christian Old Testament. In the slightly different numbering system in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 98, beginning "Dominus regnavit". It is the last of the set of additional Royal Psalms, Psalms 93-99, praising God as the King of His people. There is no title in the Masoretic text version, but the Septuagint provides a title: "A psalm of David".

<span class="mw-page-title-main">Psalm 106</span>

Psalm 106 is the 106th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD. O give thanks unto the LORD; for he is good". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 105. In Latin, it is known by the incipit, "Confitemini Domino quoniam bonus". Alexander Kirkpatrick observes that the two historical psalms, Psalms 105 and 106, are closely related. Psalm 105 gives thanks for God's faithfulness to the covenant he made with Abraham; Psalm 106 is a psalm of penitence, reciting the history of Israel's faithlessness and disobedience. He also notes that this psalm and Psalm 107 "are closely connected together", arguing that "the division of the fourth and fifth books does not correspond to any difference of source or character, as is the case in the other books".

<span class="mw-page-title-main">Psalm 115</span> 115th psalm of the Book of Psalms

Psalm 115 is the 115th psalm of the Book of Psalms, beginning in English in the King James Version: "Not unto us, O LORD, not unto us, but unto thy name give glory". It is part of the Egyptian Hallel sequence in the fifth division of the Book of Psalms.

References

  1. ↑ Parallel Latin/English Psalter / Psalmus 28 (29) Archived 10 October 2016 at the Wayback Machine medievalist.net
  2. ↑ For the quote see Charles Augustus Briggs; Emilie Grace Briggs (1960) [1906]. A Critical and Exegetical Commentary on the Book of Psalms. International Critical Commentary. Vol. 1. Edinburgh: T & T Clark. p.  252.
  3. ↑ For the date of Nehemiah, see James D. G. Dunn (19 November 2003). Eerdmans Commentary on the Bible. Wm. B. Eerdmans Publishing. p. 321. ISBN   978-0-8028-3711-0.
  4. ↑ For the end of the Persian period, see Mark J. Boda; J. Gordon McConville (14 June 2013). Dictionary of the Old Testament: Prophets. InterVarsity Press. p. 415. ISBN   978-0-8308-9583-0.
  5. 1 2 Cross, Frank Moore (1997-09-01). Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel. Cambridge, MA: Harvard University Press. ISBN   978-0-674-09176-4.
  6. ↑ Freedman, David Noel Freedman (1987). Miller, Patrick D; Hanson, Paul D; McBride, Samuel Dean (eds.). Ancient Israelite Religion: Essays in Honor of Frank Moore Cross. Fortress Press. pp. 315–317. ISBN   978-0-8006-0831-6.
  7. ↑ "Psalms – Chapter 29". Mechon Mamre.
  8. ↑ "Psalms 29 - JPS 1917". Sefaria.org.
  9. ↑ Psalm 29:2: King James Version
  10. ↑ Jubilate Hymns Ltd., O worship the Lord in the beauty of holiness, accessed 23 October 2021
  11. ↑ Kirkpatrick, A. (1906), Cambridge Bible for Schools and Colleges on Psalm 29, accessed 23 October 2021
  12. ↑ Quoted from Charles Augustus Briggs; Emilie Grace Briggs (1960) [1906]. A Critical and Exegetical Commentary on the Book of Psalms. International Critical Commentary. Vol. 1. Edinburgh: T & T Clark. p.  251.
  13. ↑ The Complete Artscroll Siddur, page 314
  14. ↑ The Complete Artscroll Siddur, page 458
  15. ↑ The Complete Artscroll Siddur, page 592
  16. 1 2 The Artscroll Tehillim, page 329
  17. ↑ The Complete Artscroll Siddur, page 479
  18. ↑ The Complete Artscroll Siddur, page 195
  19. ↑ The Complete Artscroll Siddur, page 607
  20. ↑ The Complete Artscroll Siddur, page 759
  21. ↑ Church of England, Book of Common Prayer: The Psalter as printed by John Baskerville in 1762, pp. 196ff
This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.