1914 in Taiwan

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1914
in
Taiwan
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See also: Other events of 1914
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Events from the year 1914 in Taiwan, Empire of Japan.

Contents

Incumbents

Monarchy

Central government of Japan

Taiwan

Events

Births

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The New Peoples' Society was established on 11 January 1920. It was the first organization for political movement, created by Taiwanese students in Japan during the Japanese rule of Taiwan.

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<span class="mw-page-title-main">White Terror (Taiwan)</span> Period of martial law and political repression in Taiwan

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Events from the year 1920 in Taiwan, Empire of Japan.

Si̍t-chûn Movement, inasmuch as the Kyoto School, Neo-Confucianism and other prominent philosophical movements in the early-twentieth-century East Asia, is a significant philosophical movement during the Japanese colonial rule in Taiwan, in which the intellectuals in the 1920s formulated their reflections on the Taiwanese community through the western values and thoughts and wedged against the colonial domination and imperial assimilation. Si̍t-chûn Movement was intensely bond with political and cultural counter-imperialism, involving intellectuals e.g. Lin Mosei(zh:林茂生), Hung Yao-hsün(zh:洪耀勳), Wen Kwei Liao(zh:廖文奎), Mingdian Liu(zh:劉明電), Shao-Hsing Chen(zh:陳紹馨), Lin Qiu-wu(zh:林秋悟), Hsiang-yu Su(zh:蘇薌雨), Shenqie Zhang(zh:張深切), Chin-sui Hwang(zh:黃金穗), Shoki Coe(zh:黃彰輝), Isshū Yō(zh:楊杏庭), C K Wu(吳 振坤), and so forth. 'At the begin,' according to the Taiwanese cultural sociologist Ren-yi Liao 's 1988 grounding formulation, 'Taiwanese Philosophy has been a civil intellectual movement against domination, rather than an academic form of conception.' 'Si̍t-chûn Movement', however, has yet ratified and systemically studied until 2014.

Philosophy in Taiwan is the set of philosophical traditions in Taiwan, while Taiwanese philosophy is taken to mean philosophical work from the country. Philosophical thought in Taiwan is diverse, drawing influence from Chinese philosophy during Qing rule from the 17th and 18th century, and Western philosophy through the Kyoto School during Japanese rule in the 19th and early 20th century. Taiwanese philosophy took a more endogenous turn during the modern era, with burgeoning philosophical debate regarding Taiwanese Gemeinschaft.

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The Fujian–Taiwan relations, also known as the Min–Tai relations, refers to the relationship between Fujian, which is located in mainland China, and Taiwan, which is across the Taiwan Strait. Since the average width of the Taiwan Strait is 180 kilometers, Fujian and Taiwan are adjacent, similar in both climate and environment. Although the relationship between Taiwan and Fujian has changed with the development of history, the two places have maintained close relations in terms of personnel, economy, military, culture and other aspects. At present, Taiwan residents are mostly descendants of immigrants from mainland China, of which the southern Fujian ethnic group is the main group, accounting for 73.5% of Taiwan's total population. In terms of culture, language, religion, and customs, Fujian and Taiwan also share similarities.

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Located between Mainland China, Japan, and several island countries of Southeast Asia, Taiwan is situated at the junction of maritime traffic connecting Indo-Pacific countries. The earliest human activity on the island dated back to the Paleolithic Changbin culture in Taitung County. Taiwan then experienced the Dutch Formosa period (1624–1662), the Kingdom of Tungning (1661–1683), the Japanese rule (1895–1945), and the current period starting with the Nationalist government’s move to Taiwan in 1949. With the human body as its primary medium of expression, dance is inextricably linked to the activities of different ethnic groups. Influenced by Taiwan’s geographical location and historical background, the establishment and evolution of dance forms are closely connected to the political, economic, social, and cultural factors in every period.

Chen Ta-ju, born in Bangka, Taipei, was a lyricist.

<span class="mw-page-title-main">Retrocession of Taiwan</span> Transfer of Taiwan and Penghu from Japan to the Republic of China in 1945

On 25 October 1945, Japan handed over Taiwan and Penghu to the Republic of China, as a result of the World War II. This marked the end of Japanese rule and the beginning of post-war era of Taiwan. This event was referred to by the Republic of China as the retrocession of Taiwan (臺灣光復). The Republic of China government viewed this as the restoration of Chinese administration over Taiwan, following its cession to Japan in 1895 after the Qing dynasty's defeat in the First Sino-Japanese War. Therefore, the event was named "retrocession", a notion that has been controversial since the democratisation of Taiwan in the 1990s. The date of the handover was annually celebrated as the Retrocession Day, a former public holiday in Taiwan from 1946 to 2000.

References

  1. "日人野馬銀藏駕駛飛機在「台北練兵場」表演]". www.rti.org.tw. Archived from the original on 9 March 2012.
  2. 鍾堅 (1 May 1998). 《台灣航空決戰》 (初版二刷 ed.). 麥田. pp. 33-35、323-324. ISBN   957-708-368-4.
  3. 戴寶村. "太魯閣戰爭百年回顧" (PDF).
  4. 1 2 陳君愷 (October 2006). 《狂飆的年代──1920年代台灣的政治、社會與文化運動》. 日創社文化. ISBN   978-986-81251-7-9.
  5. Wheeler, Ray (April 2002). "The Legacy of Shoki Coe" (PDF). International Bulletin of Missionary Research. 26 (2): 77–80. doi:10.1177/239693930202600205. S2CID   149156525. Archived from the original on 4 October 2017.{{cite journal}}: CS1 maint: unfit URL (link)