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A Time for Burning is a 1966 American documentary film that explores the attempts of the minister of Augustana Lutheran Church in Omaha, Nebraska, to persuade his all-white congregation to reach out to "Negro" Lutherans in the city's north side. The film was directed by San Francisco filmmaker William C. Jersey and was nominated for Best Documentary Feature in the 1967 Academy Awards. [1] [2] The film was commissioned by the Lutheran Church in America.
The film was shot in 1965 [3] in "cinéma vérité" style. It chronicles the relationship between the minister, L. William Youngdahl (1927-2012), and his white and black Lutheran parishioners. Youngdahl was the son of former Minnesota governor and federal judge Luther Youngdahl. The film includes a meeting between Youngdahl and a black barber, Ernie Chambers, who tells Youngdahl that his Jesus is "contaminated." At one point another Omaha Lutheran minister, Walter E. Rowoldt of Luther Memorial Lutheran Church, says, "This one lady said to me, 'pastor', she said, 'I want them to have everything I have, I want God to bless them as much as he blesses me, but', she says, 'pastor, I just can't be in the same room with them, it just bothers me'." Rowoldt and other ministers also discuss the concern that blacks moving into white neighborhoods will decrease property values.
The attempt to reach out does not succeed and Youngdahl resigns as minister of the church.
In 2005, A Time for Burning was selected for preservation in the United States National Film Registry by the Library of Congress as "culturally, historically, or aesthetically significant". [4] [5]
Chambers completed law school and was elected to the Nebraska Legislature in 1970. He served as Nebraska's 11th District's representative until 2008, when a new term-limit law was implemented. He was reelected in 2012 and served until 2021. Chambers is the longest-serving state senator in Nebraska history. [6] [7]
Ernest William Chambers is an American politician and civil rights activist who represented North Omaha's 11th District in the Nebraska State Legislature from 1971 to 2009 and again from 2013 to 2021. He could not run in 2020 due to term limits.
The American Lutheran Church (ALC) was a Christian Protestant denomination in the United States and Canada that existed from 1960 to 1987. Its headquarters were in Minneapolis, Minnesota. Upon its formation in 1960, The ALC designated Augsburg Publishing House, also located in Minneapolis, as the church publisher. The Lutheran Standard was the official magazine of The ALC.
North Omaha is a community area in Omaha, Nebraska, in the United States. It is bordered by Cuming and Dodge Streets on the south, Interstate 680 on the north, North 72nd Street on the west and the Missouri River and Carter Lake, Iowa on the east, as defined by the University of Nebraska at Omaha and the Omaha Chamber of Commerce.
Significant events in the history of North Omaha, Nebraska include the Pawnee, Otoe and Sioux nations; the African American community; Irish, Czech, and other European immigrants, and; several other populations. Several important settlements and towns were built in the area, as well as important social events that shaped the future of Omaha and the history of the nation. The timeline of North Omaha history extends to present, including recent controversy over schools.
The civil rights movement in Omaha, Nebraska, has roots that extend back until at least 1912. With a history of racial tension that starts before the founding of the city, Omaha has been the home of numerous overt efforts related to securing civil rights for African Americans since at least the 1870s.
Education in Omaha, Nebraska is provided by many private and public institutions. The first high school graduates in the Omaha area came from Brownell-Talbot School, which was founded in the town of Saratoga in 1863. The oldest school building in continuous usage is Omaha Central High School.
The timeline of racial tension in Omaha, Nebraska lists events in African-American history in Omaha. These included racial violence, but also include many firsts as the black community built its institutions. Omaha has been a major industrial city on the edge of what was a rural, agricultural state. It has attracted a more diverse population than the rest of the state. Its issues were common to other major industrial cities of the early 20th century, as it was a destination for 19th and 20th century European immigrants, and internal white and black migrants from the South in the Great Migration. Many early 20th-century conflicts arose out of labor struggles, postwar social tensions and economic problems, and hiring of later immigrants and black migrants as strikebreakers in the meatpacking and stockyard industries. Massive job losses starting in the 1960s with the restructuring of the railroad, stockyards and meatpacking industries contributed to economic and social problems for workers in the city.
Tuve Nilsson Hasselquist was a Swedish American Lutheran minister and church leader. He was the second president of Augustana College, serving from 1863 until his death in 1891.
Racial tension in Omaha, Nebraska occurred mostly because of the city's volatile mixture of high numbers of new immigrants from southern and eastern Europe and African-American migrants from the Deep South. While racial discrimination existed at several levels, the violent outbreaks were within working classes. Irish Americans, the largest and earliest immigrant group in the 19th century, established the first neighborhoods in South Omaha. All were attracted by new industrial jobs, and most were from rural areas. There was competition among ethnic Irish, newer European immigrants, and African-American migrants from the South, for industrial jobs and housing. They all had difficulty adjusting to industrial demands, which were unmitigated by organized labor in the early years. Some of the early labor organizing resulted in increasing tensions between groups, as later arrivals to the city were used as strikebreakers. In Omaha as in other major cities, racial tension has erupted at times of social and economic strife, often taking the form of mob violence as different groups tried to assert power. Much of the early violence came out of labor struggles in early 20th century industries: between working class ethnic whites and immigrants, and blacks of the Great Migration. Meatpacking companies had used the latter for strikebreakers in 1917 as workers were trying to organize. As veterans returned from World War I, both groups competed for jobs. By the late 1930s, however, interracial teams worked together to organize the meatpacking industry under the United Packinghouse Workers of America (UPWA). Unlike the AFL and some other industrial unions in the CIO, UPWA was progressive. It used its power to help end segregation in restaurants and stores in Omaha, and supported the civil rights movement in the 1960s. Women labor organizers such as Tillie Olsen and Rowena Moore were active in the meatpacking industry in the 1930s and 1940s, respectively.
The Near North Side of Omaha, Nebraska is the neighborhood immediately north of downtown. It forms the nucleus of the city's historic African-American community, and its name is often synonymous with the entire North Omaha area. Originally established immediately after Omaha was founded in 1854, the Near North Side was once confined to the area around Dodge Street and North 7th Street. Eventually, it gravitated west and north, and today it is bordered by Cuming Street on the south, 30th on the west, 16th on the east, and Locust Street to the north. Countless momentous events in Omaha's African American community happened in the Near North Side, including the 1865 establishment of the first Black church in Omaha, St. John's AME; the 1892 election of the first African American state legislator, Dr. Matthew Ricketts; the 1897 hiring of the first Black teacher in Omaha, Ms. Lucy Gamble, the 1910 Jack Johnson riots, the Omaha race riot of 1919 that almost demolished the neighborhood and many other events.
African Americans in Omaha, Nebraska, are central to the development and growth of the 43rd largest city in the United States. While population statistics show almost constantly increasing percentages of Black people living in the city since it was founded in 1854, Black people in Omaha have not been represented equitably in the city's political, social, cultural, economic or educational circumstances since. In the 2020s, the city's African American population is transforming the city's landscape through community investment, leadership and other initiatives.
Christianity in Omaha, Nebraska has been integral to the growth and development of the city since its founding in 1854. In addition to providing Christian religious and social leadership, individually and collectively the city's churches have also led a variety of political campaigns throughout the city's history.
Augustus Kountze was an American businessman based in Omaha, Nebraska, Kountze, Texas and New York City. He founded a late 19th-century national banking dynasty along with his brothers Charles, Herman and Luther.
K. G. William Dahl was a Swedish-American Lutheran pastor, author and social advocate.
Claus Lauritz Clausen was an American pioneer Lutheran minister, church leader, military chaplain and politician.
Robert Edward Alexander Lee was the head of the Lutheran Church's film production and producer of Martin Luther and the Oscar-nominated film A Time for Burning.
The Swedes in Omaha, Nebraska are a long-standing ethnic group in the city with important economic, social, and political ties.
Peter Carlson was a Swedish-American Lutheran Minister who helped found the Augustana Evangelical Lutheran Synod and served as president of the Minnesota Conference for six years.