Germans in Omaha immigrated to the city in Nebraska from its earliest days of founding in 1854, in the years after the Revolutions of 1848 in the German states. They continued to immigrate to Omaha in large numbers later in the 19th century, when many came from Bavaria and southern Germany, and into the early 20th century. Germans created and maintained a high cultural, social and political profile locally and nationally through the 1930s. In 1890, Germans comprised 23% of Omaha's population. [1] By 1910, 57.4% of Omaha's total population of more than 124,000 identified as being of German descent. [2]
By 1930 and the start of the Great Depression, immigration from Germany had virtually ceased. Although Germans comprised the second most numerous group of foreign-born nationals after Czechs, those foreign-born immigrants totaled less than one percent of the total population of the city. [3]
German immigrants and German Americans in Omaha had a high rate of literacy. The mostly working class population supported numerous German-language newspapers that had national as well as local distribution in the early 20th century. Germans built and operated several successful breweries in the city, bringing good beer and beer-making skills to the upper Midwest. The German model of public education was established in states throughout the Midwest, which were quickly training teachers in normal schools to expand education in new villages.
Valentin J. Peter (1875-1960), editor of the German-language Omaha Tribüne, was chiefly responsible for the formation and leadership of the Nebraska chapter of the National German-American Alliance. This coalition was influential in representing and attempting to lead the German-American electorate across the United States between 1912 and 1940, although the community was very heterogeneous. [4]
During the early years of World War I (the Great War), Peter was supportive of Germany and urged German-Americans to be so, too. He changed his position before the US entered the war in 1917 on the side of Great Britain and France, and supported the Allies. [5] He also supported the US and its allies in World War II after the Japanese attack on Pearl Harbor.
The first known German in the Omaha area arrived more than 20 years before the city was founded. Prince Maximilian of Wied-Neuwied toured the Upper Missouri River in 1832, and recorded a stay at Cabanne's Trading Post in present-day North Omaha. [6] After arriving in Omaha en masse beginning in the 1860s, Germans in Omaha built their own churches. At church and in their businesses, including grocery stores and farm supply shops, they conducted daily life in German for years. Many young German immigrants from Omaha served in the Nebraska battalion during the Civil War, [7] as well as later serving throughout the country.
One early German settler in Omaha was Vincent Burkley. (He anglicized his name). After working as a grocer and farm laborer for three years starting in 1854, he opened his own printing company. He was almost immediately successful. [8] Burkley was elected as a member of the Omaha City Council for several years, [9] as well as the Omaha Board of Education. [10]
In the earliest days of Omaha, the "heart of the German settlement was in the large concentration between South 10th and 13th Streets. Here one could purchase food from several German merchants, including Volkmier's Meat Market, Schmid's Grocery, and the Schube Haus (bakery) ... The Emmel House (hotel) and Hottenroth and Bauer Boarding House were also located in this core". [11] The area south of the railroad corridor and west of South 16th Street contained an area of German Catholics. This settlement was centered on South 16th Street and Center Street and includes St. Joseph's Church, which was established in 1887 to serve German-speaking Catholics. Protestant Germans settled in a concentration centered on South 11th Street and Center Street, and built a German Methodist Episcopal Church in 1886. [12]
By 1900 Germans lived in more dispersed neighborhoods, including the Near North Side neighborhood, Florence, and South Omaha. Within 25 years they lived throughout the city, with large enclaves in the Dundee and Field Club neighborhoods. [13] Another "concentration was ... near South 19th and Vinton Streets ... The Bongardt Meat Market, Schmidt Saloon and Muller's Hall were located in the 1700 block of Vinton. Wilg Dry Goods was at 1810 Vinton, Strausburgh Druggist at 1822 Vinton, and the Schouboe Bakery at 3130 S. 18th St." [14]
Germans built several Deutschekirchen - German churches - throughout Omaha. [5] St. Joseph's was a Roman Catholic parish established in 1901 to serve Omaha's German-speaking Catholics. [15]
The German community in Omaha was literate and large enough to support several German-language newspapers, which also had national distribution. They included the Omaha Tribune, the Volkszeitung Tribune, and the Sonntagspost, which was later called the AmericaHerold. [16]
Edward Rosewater, the Czech editor at The Omaha Bee, used the slogan "Germania our Mother, Columbia our Bride" to describe the kind of "dual-sentimentality" many Germans in America felt toward their country of origin. [17] In the early 20th century, German immigrants came to Omaha for work and to escape state oppression led by Kaiser Wilhelm in Germany. [18]
The German community in Omaha was noted for settling quickly throughout the city. Period sociological research also identified a range of reluctance among some German immigrants, as well as second- and third-generation Germans towards assimilation. [19] During the early 20th century, Germans in Omaha were successful in ensuring that German culture, German history and German language lessons were included in the local public school system, because they comprised a large part of the electorate. [20]
Germans in Omaha were employed in many of the city's manufacturing industries, particularly its brewing sector, which was created by German immigrants. Leading German employers in the city included the Metz Brewery, Krug Brewery and the Storz Brewery. Gottlieb Storz, Frederick Krug and Frederick Metz built the success of their breweries by hiring German brewmeisters and laborers for their skills. [21]
Many Germans in the Omaha area also worked at the Union Stockyards, and in farming in Douglas County. [18] In 1910 the Union Stockyards reported to the United States Immigration Commission that 14.1% of its workers were German immigrants. [22] Numerous Germans worked at German-owned beer gardens, dry goods stores, farms, and milling operations throughout the city and Douglas County. [19] The German work ethic was highly regarded throughout the city. Immigrant workers from Germany were readily employed in Jobbers Canyon and by the railroads in Omaha. [13]
German-owned breweries in Omaha sought to keep alcohol legal at a time when political pressure was widespread to establish Prohibition. German voters in Omaha were largely responsible for the election of Nebraska Governor Ashton C. Shallenberger in 1908, as Shallenberger ran on an anti-Prohibition slate. After he was elected, however, Shallenberger became pro-Prohibition. Temperance was strongly supported in most of Nebraska for 30 years before the national Prohibition movement. [23] A statewide election seeking a prohibition of alcohol in 1890 won in almost every county across the state, except Omaha's Douglas County. The German vote there was credited for keeping the state "wet" during that period. [24] When William Jennings Bryan returned to Nebraska after his third unsuccessful Presidential campaign in 1908 to advocate for Prohibition, he became "the arch enemy of das Deutschtum." [5]
In July 1910 Germans in Omaha rallied with other immigrant organizations across the city to create the National German-American Alliance. At least 54 social, farming and cultural organizations from around Omaha were represented at the first meeting. This alliance brought together many German organizations around Omaha in July 1911 at the city's annual Sängerfest, which was a dance and rally for more than 5,000 attendees. By masking political objectives within a German cultural event, National German-American Alliance leaders were able to politicize the event without scrutiny from the mainstream press. [5]
Bavarian-born Valentin J. Peter was the publisher of a German-language newspaper called the Omaha Tribüne. In 1914 Peter led the National German-American Alliance in strong opposition to women's suffrage during a statewide election on the issue. The Omaha Tribune editor denounced the effort as "chiefly ... to introduce state prohibition with the help of these women's voices." [25]
In the years leading up the US entry into World War I, tensions in Europe were reflected in the US. During a 1915 address to the National German-American Alliance, Valentin Peter said,
Both here and abroad, the enemy is the same! Perfidious Albion - there England has pressed the sword into the hands of almost all the peoples of Europe against Germany. In this country it has a servile press at its command, which uses every foul means to slander everything German and to poison the public mind. - Valentin Peter (1915) [26]
Such expression of pro-German feelings by German immigrants aroused anti-German sentiment in the many Americans who favored the British as allies. [26] But, in 1916, the Vice-President of the National German-American Alliance openly chastised President Woodrow Wilson for pro-Ally actions at the beginning of the Great War.
By the outbreak of World War I, some Americans were concerned about divided loyalties of German immigrants and their descendants. A nativist movement affected Omaha. The Federal government enforced the Alien and Sedition Acts against Germans nationals. Germans who were not American citizens were required to register with the Federal government as "Alien Enemies". [27] Although Valentin Peter had earlier been a supporter of Germany against Great Britain, by the outbreak of the war, the editor of the Omaha Tribüne had become an ardent supporter of the United States' involvement in World War I on the side of Great Britain.
Anti-German feelings ran high in Nebraska because of the war. A historian noted, "German books were destroyed. The legislature prohibited the use of foreign languages on the public streets or on the telephone and prohibited schools from using or even teaching foreign languages below the eighth grade. Wartime patriots initiated both official and vigilante action against German immigrants." [28] When the United States entered the war, most general businesses and churches ceased conducting affairs in German due to nativist sentiment. They did not want to appear less than loyal to the US. [29] This sentiment seeped into the general Nebraska population.
Anti-German sentiment contributed to passage of a 1919 state law that enforced teaching in English. By law, "No person, individually or as a teacher, shall, in any private, denominational, parochial or public school, teach any subject to any person in any language than the English language." [30] Robert Meyer was found to violate this law because he taught German. He was taken to court by the State of Nebraska. Although his appeal to the Nebraska Supreme Court failed, the U.S. Supreme Court in Meyer v. Nebraska determined that Meyer had the right to teach the German language as a subject, and to teach it in German.
By 1919 open discrimination against Germans throughout Omaha was taking hold. Many German-language newspapers were forced to change to English, or to close. [31]
After the First World War, Germans in America sought to regain their political influence, and they succeeded. Both Valentin Peter, editor of the Omaha Tribüne, and the National German-American Alliance gained enough political clout to influence United States presidential campaigns. In 1920, immediately after the 1920 United States presidential election in November, Peter came under scrutiny by the United States Senate, and was called to testify on his involvement in the campaign. According to Peter's testimony, he flipped to supporting Calvin Coolidge in exchange for $12,500. [32] Later, during the 1928 presidential election, the Democratic National Committee enlisted Peter to join to show the support of German-Americans for Al Smith. There were deep divides among Germans in America in politics and many cultural issues. [33] [34]
By this period there were few first generation German immigrants. German Americans had national spokesmen who often provided conflicting political messages. They reflected the wide variety of opinions held by German Americans as they had assimilated into American life. Period sociologists noted the multiplicity of opinions as demonstrating the process of American assimilation among Germans in America. [19] Many German-Americans were completely assimilated into American society. By World War II, many of the distinctive institutions of German society in Omaha, such as stores, German-language churches, and social groups, had disappeared or become less exclusive of other groups. [33]
The experience of German immigrants in Omaha and throughout Nebraska is said to have deeply influenced Willa Cather. She addressed the assimilation, discrimination and community of Germans in several of her stories. [35]
The inventor of the Reuben sandwich was a German American who lived in Omaha. [36] Omaha Tribune editor Val Peter's company, the Interstate Printing Company, is still operated today by the Peter family in Omaha. [37] The Volkszeitung Tribune was a German-language newspaper that was published in Omaha from the late 19th century through the 1980s. [38] A German Old People's Home was located in Omaha for almost 100 years. A home for elderly people of German heritage, it was operated as a charitable, non-profit corporation by twenty-seven trustees, all descendants of German immigrants. [39]
St. Joseph's Catholic Parish, located at 1723 South 17th Street in South Omaha, continues with parishioners of German heritage comprising a large percentage of the church's membership. [15]
The German-American Society, located at 3717 South 120th Street in West Omaha, continues to hold regular events, teach German traditions and observe special celebrations. Its location in a more suburban area represents the long-established assimilation of German Americans.
Notable Germans and German-Americans in Omaha (Alphabetical) | |||||
---|---|---|---|---|---|
Name | Born/died | Connection to Germany | Connection to Omaha | Notability | |
Adele Astaire Adele Austerlitz | 1896–1981 | Daughter of German father | Born in Omaha | American dancer and entertainer | |
Fred Astaire Frederick Austerlitz | 1899–1987 | Son of Austrian father | Born in Omaha | American film and Broadway stage dancer, choreographer, singer and actor | |
Max Baer | 1909–1959 | Son of German Jewish parents | Born in Omaha | Onetime Heavyweight Champion of the World American boxer, actor and entertainer | |
Marlon Brando | 1924–2004 | German ancestry | Born in Omaha | American actor | |
Frederick Krug | 1855–1930 | Volga German | Kratzke, Russia | Founder of Krug Brewery | |
Charles O. Lobeck | 1852–1920 | Born to German father and Swedish mother | Lived in Omaha | Democratic U.S. Representative from Nebraska from 1911–1919 | |
Frederick Metz | 1832–1901 | Immigrated from Hesse-Cassel, Germany in 1851 | Lived in Omaha | Co-founded Metz Brewery in 1864 | |
Nick Nolte | 1941- | Grandson of German | Born in Omaha | American actor | |
John Louis Nuelsen | 1867–1946 | Born to German parents | Served in Omaha from 1908-1912. | Bishop of the Methodist Episcopal Church | |
Conor Oberst | 1980- | German ancestry | Born and raised in Omaha | American indie singer | |
Valentin J. Peter | 1875-? | Bavaria | Lived in Omaha from 1907 to death | Publisher and editor of Omaha Tribune | |
Joseph Rummel | 1876–1964 | Immigrated from Baden, Germany in 1882 | Served as bishop of the Diocese of Omaha from 1928–1935 | Archbishop of the Archdiocese of New Orleans | |
Nicholas Sparks | 1965- | German ancestry | Born in Omaha | American author | |
Gottlieb Storz | ?-1939 | Immigrated to U.S. from Württemberg, Germany in 1870 | Lived in Omaha | Founded Storz Brewery in 1876 |
Omaha is the largest city in the U.S. state of Nebraska and the county seat of Douglas County. Omaha is in the Midwestern United States on the Missouri River, about 10 mi (15 km) north of the mouth of the Platte River. The nation's 40th-most populous city, Omaha's 2020 census population was 486,051.
German Americans are Americans who have full or partial German ancestry. According to the Academy for Cultural Diplomacy, "German-Americans make up the largest self-reported ancestry group within the United States accounting for roughly 49 million people and approximately 17% of the population of the US." This is an increase from 2010 when it was 45.7 million people. German Americans account for about one third of the total population of people of German ancestry in the world.
The history of Omaha, Nebraska, began before the settlement of the city, with speculators from neighboring Council Bluffs, Iowa staking land across the Missouri River illegally as early as the 1840s. When it was legal to claim land in Indian Country, William D. Brown was operating the Lone Tree Ferry to bring settlers from Council Bluffs to Omaha. A treaty with the Omaha Tribe allowed the creation of the Nebraska Territory, and Omaha City was founded on July 4, 1854. With early settlement came claim jumpers and squatters, and the formation of a vigilante law group called the Omaha Claim Club, which was one of many claim clubs across the Midwest. During this period many of the city's founding fathers received lots in Scriptown, which was made possible by the actions of the Omaha Claim Club. The club's violent actions were challenged successfully in a case ultimately decided by the U.S. Supreme Court, Baker v. Morton, which led to the end of the organization.
Racial tension in Omaha, Nebraska occurred mostly because of the city's volatile mixture of high numbers of new immigrants from southern and eastern Europe and African-American migrants from the Deep South. While racial discrimination existed at several levels, the violent outbreaks were within working classes. Irish Americans, the largest and earliest immigrant group in the 19th century, established the first neighborhoods in South Omaha. All were attracted by new industrial jobs and most were from rural areas. There was competition among ethnic Irish, newer European immigrants, and African-American migrants from the South, for industrial jobs and housing. They all had difficulty adjusting to industrial demands, which were unmitigated by organized labor in the early years. Some of the early labor organizing resulted in increasing tensions between groups, as later arrivals to the city were used as strikebreakers. In Omaha as in other major cities, racial tension has erupted at times of social and economic strife, often taking the form of mob violence as different groups tried to assert power. Much of the early violence came out of labor struggles in early 20th century industries: between working class ethnic whites and immigrants, and blacks of the Great Migration. Meatpacking companies had used the latter for strikebreakers in 1917 as workers were trying to organize. As veterans returned from World War I, both groups competed for jobs. By the late 1930s, however, interracial teams worked together to organize the meatpacking industry under the United Packinghouse Workers of America (UPWA). Unlike the AFL and some other industrial unions in the CIO, UPWA was progressive. It used its power to help end segregation in restaurants and stores in Omaha, and supported the civil rights movement in the 1960s. Women labor organizers such as Tillie Olsen and Rowena Moore were active in the meatpacking industry in the 1930s and 1940s, respectively.
The culture of Omaha, Nebraska, has been partially defined by music and college sports, and by local cuisine and community theatre. The city has a long history of improving and expanding on its cultural offerings. In the 1920s, the Omaha Bee newspaper wrote, "The cultural future of Omaha seems as certain of greatness as the commercial future... The symphony orchestra, the Art institute, the Community Playhouse and other organizations are on firm foundations and Omaha is destined to be not only a bigger, but a better city, both financially and culturally." Reviewing Omaha's contemporary arts scene in 2007, the New York Times hailed the city as having "a kind of cultural awakening".
Little Italy is a neighborhood in Omaha, Nebraska which served as the historic home to Omahans of Italian ancestry. It was the source of many laborers for the Union Pacific railroad, much of Omaha's bootlegging during Prohibition and the Santa Lucia Procession, which started in 1924 and continues annually.
The Metz Brothers Brewing Company was among the first brewers in the U.S. state of Nebraska, having been established in the city of Omaha in 1859. It was among the earliest manufacturers in the city. After originally opening as the McCumbe Brewery, the facility was sold several times until brothers Frederick and Philip Metz purchased it in 1861. Metz was one of the "Big 4" brewers located in Omaha, which also included the Krug, Willow Springs and Storz breweries.
The history of the U.S. state of Nebraska dates back to its formation as a territory by the Kansas–Nebraska Act, passed by the United States Congress on May 30, 1854. The Nebraska Territory was settled extensively under the Homestead Act of 1862 during the 1860s, and in 1867 was admitted to the Union as the 37th U.S. state. The Plains Indians are the descendants of a long line of succeeding cultures of indigenous peoples in Nebraska who occupied the area for thousands of years before European arrival and continue to do so today.
Mexicans in Omaha are people living in Omaha, Nebraska, United States who have citizenship or ancestral connections to the country Mexico. They have contributed to the economic, social and cultural well-being of Omaha for more than a century. Mexicans, or Latino people identified incorrectly as being from Mexico, have been accounted for in the history of Omaha, Nebraska since 1900. The entire Latino population of Omaha increased ninety percent between 1990 and 1997.
Gottlieb Storz (1852–1939) was a pioneer entrepreneur in Omaha, Nebraska. Born in Benningen, Wurttemberg, Storz was the founder of the Storz Brewery. He was an important member of Omaha's German immigrant community, and an important businessman in Omaha history. Storz was regarded as a "giant in the brewing world".
James Charles Dahlman, also known as Jim Dahlman, Cowboy Jim and Mayor Jim, was elected to eight terms as mayor of Omaha, Nebraska, serving the city for 20 years over a 23-year-period. A German-American and an agnostic, Dahlman grew up in a ranching area and started working as a Texas cowboy. He was elected as a county sheriff and small town mayor in western Nebraska before moving to Omaha.
The National German-American Alliance, was a federation of ethnic German associations in the United States founded in Philadelphia, Pennsylvania on October 6, 1901. Charles John Hexamer was elected its first president, and served until 1917. The mission of the NGAA was to "promote and preserve German culture in America"; it essentially sought to resist the assimilation of Germans in America. At the peak of its growth, around 1916, the national organization had chapters in forty-five states, and the District of Columbia, and a membership of approximately 2.5 million people.
Valentin J. Peter (1875–1960) was a German-American publisher of a German language newspaper called the Omaha Tribüne in Omaha, Nebraska. He had immigrated to the United States from Bavaria in 1889. Active in the ethnic German community in the city, he became founding president of the Nebraska chapter of the National German-American Alliance.
The Storz Brewing Company was located at 1807 North 16th Street in North Omaha, Nebraska. Established from a company started in 1863, Storz Brewing began in 1876 by Gottlieb Storz and was owned by the Storz family until 1966; the brewery ceased operations in 1972. Their beers won several prizes in international competitions, and Storz was the top selling brand in Nebraska starting in World War II. Storz was one of the "Big 4" brewers located in Omaha, which also included the Krug, Willow Springs and Metz breweries. On August 8, 2013, it was announced the brand would be revived by Tom Markel, nephew of Monnie Storz Markel, the granddaughter of Gottlieb Storz, with his cousin John Markel, son of Monnie Storz Markel as investor.
Willow Springs Distilling Company was a brewery located in South Omaha, Nebraska. Part of a national conglomerate, Willow Springs was Nebraska's first distillery, and grew to become the nation’s third largest distillery before the Great Depression. Willow Springs was one of the "Big 4" brewers located in Omaha, which also included the Krug, Storz and Metz breweries.
The Fred Krug Brewery was located at 2435 Deer Park Boulevard in Omaha, Nebraska. Founded in 1859, Krug Brewery was the first brewery in the city. Krug was one of the "Big 4" brewers located in Omaha, which also included the Storz, Willow Springs and Metz breweries. Later sold to Falstaff in 1936, the facility closed in 1987.
Frederick Krug was the German-immigrant founder of the Frederick Krug Brewing Company of Omaha, Nebraska. Krug is often cited as one of the early settlers of Omaha. In addition to operating the brewery for almost the entire duration of his life, Krug operated Krug Park in the Benson community and was the president of the Home Fire Insurance Company, which was founded in Omaha in 1884.
Czechs in Omaha, Nebraska have made significant contributions to the political, social and cultural development of the city since the first immigrants arrived in 1868.
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Various ethnic groups in Omaha, Nebraska have lived in the city since its organization by Anglo-Americans in 1854. Native Americans of various nations lived in the Omaha territory for centuries before European arrival, and some stayed in the area. The city was founded by white Anglo-Saxon Protestants from neighboring Council Bluffs, Iowa. However, since the first settlement, substantial immigration from all of Europe, migration by African Americans from the Deep South and various ethnic groups from the Eastern United States, and new waves of more recent immigrants from Mexico and Africa have added layers of complexity to the workforce, culture, religious and social fabric of the city.