Part of a series on |
Ancient Mesopotamian religion |
---|
Adapa was a Mesopotamian mythical figure who unknowingly refused the gift of immortality. The story, commonly known as "Adapa and the South Wind", is known from fragmentary tablets from Tell el-Amarna in Egypt (around 14th century BC) and from finds from the Library of Ashurbanipal, Assyria (around 7th century BC). The oldest tradition about him is from Me-Turan/Tell Haddad tablets (around 19-16th century BC), which is written in Sumerian. [1] [2]
Adapa was an important figure in Mesopotamian religion. His name would be used to invoke power in exorcism rituals. He also became an archetype for a wise ruler. In that context, his name would be invoked to evoke favorable comparisons.
Some scholars conflate Adapa and the Apkallu known as Uanna. There is some evidence for that connection, but the name "adapa" may have also been used as an epithet, meaning "wise".
Adapa's story was initially known from a find at Amarna in Egypt from the archives of Egyptian King Amenophis IV (1377–1361 BC). By 1912, three finds from the Library of Ashurbanipal (668–626 BC) had been interpreted and found to contain parts of the story. As of 2001 five fragments from the library are known. There are differences in several of the known versions of the text. [3] [4]
Based on a catalogue of texts, a possible original title, an incipit, may have been Adapa into heaven. [5]
A modern analysis of the development of the main Adapa tale is by Milstein (2016).
After the flood, although the kingship was in Kish, humanity was without guidance and had no direction, and this led to the rise of Adapa. [6] Adapa was a mortal man, a sage or priest of the temple of Ea in the city of Eridu. Ea (sometimes considered his father) had given Adapa the gift of great wisdom but not eternal life.
While carrying out his duties, he was fishing at the river Tigris. The sea became rough by the strong wind, and his boat was capsized. Angry, Adapa "broke the wings of the south wind" preventing it from blowing for seven days. The god Anu called Adapa to account for his action, but Ea aided him by instructing Adapa to gain the sympathy of Dumuzid and Gishzida, who guard the gates of heaven and not to eat or drink there, as such food might kill him. When offered garments and oil, he should put the clothes on and anoint himself.
Adapa puts on mourning garments, tells Dumuzid and Gishzida that he is in mourning because they have disappeared from the land. Adapa is then offered the "food of life" and "water of life" but will not eat or drink. Then garments and oil are offered, and he does what he had been told. He is brought before Anu, who asks why he will not eat or drink. Adapa replies that Ea told him not to. Anu laughs at Ea's actions, and passes judgment on Adapa by asking rhetorically, "What ill has he [Adapa] brought on mankind?" He adds that men will suffer disease as a consequence, which Ninkarrak may allay. Adapa is then sent back down to earth. The ending of the text is missing.
Adapa is also associated with the king Enmerkar (the known text is very fragmentary). In the portions that are known, Adapa and Enmerkar descend into the earth (nine cubits down), and are involved in breaking into an ancient tomb. What happens in there is not clear, but the outcome is that they leave and reseal the tomb. [7]
The name of Adapa became pervasive in some rituals of the Mesopotamian religion. According to Sanders (2017) exorcists would state "I am Adapa!" in their rituals. [8] Rituals from Nippur dating to as early as around 1800 BC use Adapa's name in their incantations. [9] Derivatives of the text remained in use until at least the 1st century AD. [10]
During the Neo-Assyrian period, comparisons to Adapa would be used in reference to the king and so were used to legitimize that king. For example, it was written in Sennacherib's Annals, "Ea [..] endowed me with vast knowledge equivalent to that of the Sage Adapa". [11]
The name Adapa has also been used for the first Apkallu, sometimes known as Uanna (in the Greek work by Berossus called Oannes). The accounts of the two are different, and (Uanna) the Apkallu is half-fish, while Adapa is a fisherman. However, there may be a connection. One potential explanation for the occurrence of the two names together is that the cuneiform for 'adapa' was also used as an appellative for "wise" (the Apkallu being wisdom giving beings).
Alternative viewpoints exist as to whether 'adapa' should be considered an epithet for 'uanna' or the other way around. Both occur together in compound as the name of the first Apkallu. [12]
If identified as the first Apkallu, Adapa would have been the adviser of the mythical first (antediluvian) king of Eridu, Alulim. That connection is found in some texts, with King Alulu (Ref STT 176+185, lines 14–15). [13] Elsewhere, he is associated with the much-later King Enmerkar. [7] Indeed, earlier Sumerian record, Me-Turan/Tell Haddad tablet, describes Adapa as postdiluvian ruler of Eridu.
When the story of Adapa was first rediscovered, some scholars saw a resemblance with the story of the biblical Adam, [12] such as Albert Tobias Clay. [14] Later scholars such as Alexander Heidel ("The Adapa legend and the Biblical story (of Adam) are fundamentally as far apart as antipodes") rejected this connection; however, potential connections are still (1981) considered worthy of analysis. Possible parallels and connections include similarity in names, including the possible connection of both to the same word root; both accounts include a test involving the eating of purportedly deadly food; and both are summoned before god to answer for their transgressions. [12]
Enki is the Sumerian god of water, knowledge (gestú), crafts (gašam), and creation (nudimmud), and one of the Anunnaki. He was later known as Ea or Ae in Akkadian (Assyrian-Babylonian) religion, and is identified by some scholars with Ia in Abrahamic religions. The name was rendered Aos in Greek sources.
Eridu was a Sumerian city located at Tell Abu Shahrain, also Abu Shahrein or Tell Abu Shahrayn, an archaeological site in Lower Mesopotamia. It is located in Dhi Qar Governorate, Iraq, near the modern city of Basra. Eridu is traditionally considered the earliest city in southern Mesopotamia based on the Sumerian King List. Located 12 kilometers southwest of the ancient site of Ur, Eridu was the southernmost of a conglomeration of Sumerian cities that grew around temples, almost in sight of one another. The city gods of Eridu were Enki and his consort Damkina. Enki, later known as Ea, was considered to have founded the city. His temple was called E-Abzu, as Enki was believed to live in Abzu, an aquifer from which all life was thought to stem. According to Sumerian temple hymns, another name for the temple of Ea/Enki was called Esira (Esirra).
"... The temple is constructed with gold and lapis lazuli, Its foundation on the nether-sea (apsu) is filled in. By the river of Sippar (Euphrates) it stands. O Apsu pure place of propriety, Esira, may thy king stand within thee. ..."
Inanna is the ancient Mesopotamian goddess of love, war, and fertility. She is also associated with sensuality, procreation, divine law, and political power. Originally worshipped in Sumer, she was known by the Akkadian Empire, Babylonians, and Assyrians as Ishtar. Her primary title is "the Queen of Heaven".
The history of Sumer spans the 5th to 3rd millennia BCE in southern Mesopotamia, and is taken to include the prehistoric Ubaid and Uruk periods. Sumer was the region's earliest known civilization and ended with the downfall of the Third Dynasty of Ur around 2004 BCE. It was followed by a transitional period of Amorite states before the rise of Babylonia in the 18th century BCE.
Uruk, known today as Warka, was an ancient city in the Near East, located east of the current bed of the Euphrates River, on an ancient, now-dried channel of the river. The site lies 93 kilometers northwest of ancient Ur, 108 kilometers southeast of ancient Nippur, and 24 kilometers southeast of ancient Larsa. It is 30 km (19 mi) east of modern Samawah, Al-Muthannā, Iraq.
Dilmun, or Telmun, was an ancient East Semitic-speaking civilization in Eastern Arabia mentioned from the 3rd millennium BC onwards. Based on contextual evidence, it was located in the Persian Gulf, on a trade route between Mesopotamia and the Indus Valley civilisation, close to the sea and to artesian springs. Dilmun encompassed Bahrain, Kuwait, and eastern Saudi Arabia.
Laḫmu is a class of apotropaic creatures from Mesopotamian mythology. While the name has its origin in a Semitic language, Lahmu was present in Sumerian sources in pre-Sargonic times already.
Alulim was a mythological Mesopotamian ruler, regarded as the first king ever to rule. He is known from the Sumerian King List, Ballad of Early Rulers, and other similar sources which invariably place him in Eridu and assign a reign lasting thousands of years to him. The tablet of Old Babylonian period from Ur describing the divine appointment of Alulim by the gods notes that he was chosen among "vast and many people," and appointed by gods for the "shepherdship of the entirety of the many people". Another myth describing his appointment by the gods and incantations treating him as the creator of insects are also known. He is absent from Early Dynastic sources, and he is considered fictional by Assyriologists. His name was preserved in later Greek, Arabic and Persian works.
Enmerkar was an ancient Sumerian ruler to whom the construction of the city of Uruk and a 420-year reign was attributed. According to literary sources, he led various campaigns against the land of Aratta.
Kutha, Cuthah, Cuth or Cutha, modern Tell Ibrahim, is an archaeological site in Babil Governorate, Iraq. The site of Tell Uqair is just to the north. The city was occupied from the Old Akkadian period until the Hellenistic period. The city-god of Kutha was Meslamtaea, related to Nergal, and his temple there was named E-Meslam.
Apkallu or and Abgal are terms found in cuneiform inscriptions that in general mean either "wise" or "sage".
Hamazi or Khamazi was an ancient kingdom or city-state which became prominent during the Early Dynastic period. Its exact location is unknown.
Sumerian literature constitutes the earliest known corpus of recorded literature, including the religious writings and other traditional stories maintained by the Sumerian civilization and largely preserved by the later Akkadian and Babylonian empires. These records were written in the Sumerian language in the 3rd and 2nd millennia BC during the Middle Bronze Age.
Dumuzid or Dumuzi or Tammuz, known to the Sumerians as Dumuzid the Shepherd and to the Canaanites as Adon, is an ancient Mesopotamian and Levantine deity associated with agriculture and shepherds, who was also the first and primary consort of the goddess Inanna. In Sumerian mythology, Dumuzid's sister was Geshtinanna, the goddess of agriculture, fertility, and dream interpretation. In the Sumerian King List, Dumuzid is listed as an antediluvian king of the city of Bad-tibira and also an early king of the city of Uruk.
Alalngar was the second king to exercise the kingship of Eridu over all of Sumer—according to the Sumerian King List (SKL). He may have fl. c. 2866 – c. 2856 BC; however, the Weld-Blundell Prism copy of the SKL states that he reigned for 10 sars while the W-B 62 copy states that he reigned for 20 sars. According to the Dynastic Chronicle , W-B 444, W-B 62 copies of the SKL: he was preceded by Alulim and succeeded by En-men-lu-ana of Bad-tibira. The Uruk List of Kings and Sages (ULKS) copy of the SKL pairs seven antediluvian kings each with his own apkallu; and, the second apkallu (Uanduga) was paired up with Alalngar.
"After the kingship descended from heaven, the kingship was in Eridu. In Eridu, Alulim became king he ruled for 28,800 years. Alalngar ruled for 36,000 years. 2 kings; they ruled for 64,800 years. Then Eridu fell and the kingship was taken to Bad-tibira. In Bad-tibira, En-men-lu-ana ruled for 43,200 years. En-men-gal-ana ruled for 28,800 years. Dumuzid, the shepherd, ruled for 36,000 years. 3 kings; they ruled for 108,000 years. Then Bad-tibira fell and the kingship was taken to Larak. In Larak, En-sipad-zid-ana ruled for 28,800 years. 1 king; he ruled for 28,800 years. Then Larak fell and the kingship was taken to Sippar. In Sippar, En-men-dur-ana became king; he ruled for 21,000 years. 1 king; he ruled for 21,000 years. Then Sippar fell and the kingship was taken to Shuruppak. In Shuruppak, Ubara-Tutu became king; he ruled for 18,600 years. 1 king; he ruled for 18,600 years. In 5 cities 8 kings; they ruled for 241,200 years. Then the flood swept over."
Anu or Anum, originally An, was the divine personification of the sky, king of the gods, and ancestor of many of the deities in ancient Mesopotamian religion. He was regarded as a source of both divine and human kingship, and opens the enumerations of deities in many Mesopotamian texts. At the same time, his role was largely passive, and he was not commonly worshipped. It is sometimes proposed that the Eanna temple located in Uruk originally belonged to him, rather than Inanna, but while he is well attested as one of its divine inhabitants, there is no evidence that the main deity of the temple ever changed, and Inanna was already associated with it in the earliest sources. After it declined, a new theological system developed in the same city under Seleucid rule, resulting in Anu being redefined as an active deity. As a result he was actively worshipped by inhabitants of the city in the final centuries of the history of ancient Mesopotamia.
Bīt mēseri, inscribed bit me-se-rimeš and meaning “House of Confinement” or “Detention,” is an ancient Mesopotamian ritual incantation text complete on four cuneiform tablets for the protection of the house against invading evil. The earliest extant copies are neo-Assyrian, from the library of Ashurbanipal, where, according to its ritual tablet, it was to be conducted regularly in the months of Tašrītu and Araḫsamna, but there is also a late Babylonian rescension recovered from the house of a priest in Uruk and copied by Anu-ikṣur, kalû, or incantation priest, son of Šamaš-iddin, descendant of Šangû-Ninurta. It is one of the works cited in the Exorcists Manual as forming part of the curriculum of the āšipu, or exorcist.
The work šēp lemutti ina bīt amēli parāsu, “to block the entry of the enemy into someone’s house,” also referred to as ana nasāḫ šēp lemutti, "to expel the 'foot of evil'," is a first millennium BC Mesopotamian ritual text idiom well attested in the apodoses of divinations which provides the procedures to protect a house with magical defenses from demonic attack. Sickness, death, misfortune, and ominous occurrences in the house, were perceived to be the result of actions of the hordes of demons from the netherworld. These involve the use of apotropaic figurines, whose god, apkallu, and monster alter-egos, are invoked by an incantation, and their interment in various parts of a private house. Archaeological excavation has uncovered many instances of small figurines buried in boxes in the foundations of structures such as palaces and domestic houses of the Neo-Assyrian and Neo-Babylonian periods.
Mesopotamian mythology refers to the myths, religious texts, and other literature that comes from the region of ancient Mesopotamia which is a historical region of Western Asia, situated within the Tigris–Euphrates river system that occupies the area of present-day Iraq. In particular the societies of Sumer, Akkad, and Assyria, all of which existed shortly after 3000 BCE and were mostly gone by 400 CE. These works were primarily preserved on stone or clay tablets and were written in cuneiform by scribes. Several lengthy pieces have survived erosion and time, some of which are considered the oldest stories in the world, and have given historians insight into Mesopotamian ideology and cosmology.
The ancient Mesopotamian underworld, was the lowermost part of the ancient near eastern cosmos, roughly parallel to the region known as Tartarus from early Greek cosmology. It was described as a dark, dreary cavern located deep below the ground, where inhabitants were believed to continue "a transpositional version of life on earth". The only food or drink was dry dust, but family members of the deceased would pour sacred mineral libations from the earth for them to drink. In the Sumerian underworld, it was initially believed that there was no final judgement of the deceased and the dead were neither punished nor rewarded for their deeds in life.