Captivity

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A lion in captivity at the Caricuao Zoo in Caracas. Caracas zoo lion.jpg
A lion in captivity at the Caricuao Zoo in Caracas.

Captivity, or being held captive, is a state wherein humans or other animals are confined to a particular space and prevented from leaving or moving freely. An example in humans is imprisonment. Prisoners of war are usually held in captivity by a government hostile to their own. Animals are held in captivity in zoos, and often as pets and as livestock.

Contents

Definition and scope

Captivity is the state of being captive, of being imprisoned or confined. [1] :260 [2] :32 The word derives from the late Middle English captivitas, and the Latin captivus and capere, meaning to seize or take, [1] :260 which is also the root of the English word, "capture".

In humans, captivity may include arrest and detention as a function of law enforcement and a civilian correctional system, detention of combatants in a time of war, as well as human trafficking, slave taking, and other forms of involuntary confinement, forced relocation, and servitude. [3] :246 [4] :1 [5] :Ch.1 In non-human animals, captivity may include confinement for the purpose of food production or labor, such as that done on a farm, confinement for the purpose of human recreation or education, such as that done at a zoo or aquarium, or confinement for the purpose of keeping domesticated pets, such as that commonly done with animals such as the house cat or the dog. [4] :1–4 In relation to non-living objects, captivity may describe the state of having control, whether that be control of one person over an object, such as "capturing a piece" in the game of chess, the control of a group over an area, such as the "capture" of a fort or city during a time of war, or control exercised by one object over another, such as one celestial body being "captured" by the gravitational pull of another, or a "captive balloon" which is tethered to the ground by a rope or string. [1] :260

In a philosophical sense, captivity may refer not simply to confinement or lack of individual freedom, but also to the nature of a relationship between the captive and the captor, characterized by a lack of self-direction and autonomy. [4] :248–49 "Although the paradigm case of captivity is a free person who is held against her will by another, the existence of captive children and animals makes it clear that the denial of autonomy as it is usually understood is not a condition for captivity". [4] In some instances, the captivity of the subject is clear, as with an animal kept in a cage at a zoo. However, circumstances exist under which captivity is more amorphous. For example, it has been noted that it is hard to say whether members of a rhinoceros family kept in a thousand-acre enclosure within their normal area of habitation, for purposes of insuring their preservation, are really in captivity. [6] :2

Captivity may also be employed in more abstract or figurative senses, such as to captivate, meaning to subdue through charm, or to capture such as an artist attempting to "capture a mood", or "capture a scene". [1] :260 [2] :32 [3] :246

In humans

Arrest and incarceration

Humans are held captive under the authority of their own government for a number of different reasons. Under certain circumstances, a person suspected of committing a crime is subject to detention for a period of time while awaiting trial for that crime. In some cases, a person may be detained and then released without being charged with criminal wrongdoing. Persons convicted of a crime may sent to a prison.

According to the Institute for Criminal Policy Research at the University of London, as of 2016 an estimated 10.35 million people were imprisoned worldwide. [7]

In warfare

Japanese soldiers captured during the Battle of Okinawa OkinawaJapanesePOW.jpg
Japanese soldiers captured during the Battle of Okinawa

Throughout human history, the practice of "captive taking" during war was commonly practiced. Those taken from the defeated group, most often women and children, would typically be enslaved, sold into slavery to others, forced to marry members of the victorious group, or held in permanent sexual captivity. [8] [9] The first Roman gladiators, for example, were prisoners of war. [10] The taking of captives may have been a byproduct, but was also often a primary goal of conducting raids and warfare in small scale societies. [5] :1–7 According to some estimates of ancient societies, war captives and slaves may have at various points comprised as much as 20% of Roman Italy, 33% of Greece, 70% of Korea, 20% of some Islamic states, 40% of tropical American societies, [lower-alpha 1] and as much as half of some African societies. [5] :8–9 The practice of conducting raids for captive taking extended in some forms until modern times, for example, piracy in the Mediterranean Sea and the taking of captives to be sold as slaves continued until the 19th century, when it eventually culminated in the Barbary Wars. [11]

Over time, nations found it to be in their interests to agree to international standards regarding the treatment of captured soldiers. The 1648 Peace of Westphalia, which ended the Thirty Years' War, established that prisoners of war should be released without ransom at the end of hostilities and that they should be allowed to return to their homelands. [12] Chapter II of the Annex to the 1907 Hague Convention IV – The Laws and Customs of War on Land covered the treatment of prisoners of war in detail. These provisions were further expanded in the 1929 Geneva Convention on the Prisoners of War and were largely revised in the Third Geneva Convention in 1949. Article 4 of the Third Geneva Convention protects captured military personnel, some guerrilla fighters, and certain civilians. It applies from the moment a prisoner is captured until he or she is released or repatriated. One of the main provisions of the convention makes it illegal to torture prisoners and states that a prisoner can only be required to give their name, date of birth, rank and service number (if applicable).[ citation needed ]

In some wars, such as the First World War, the conditions of captivity were separated between camps for prisoners of war, and those for civilian internment. [13] Some wars have seen mass wartime imprisonment. In addition to enemy military personnel, the Nazi regime imprisoned large numbers of private citizens based on their ethnicity, culture, or political views, as part of the regime's efforts to impose a vision of ethnic purity. Many millions were killed, or died of starvation or disease. [lower-alpha 2] [15] [ additional citation(s) needed ] In the United States, citizens of Japanese descent were imprisoned out of fear that their loyalty would be to the Japanese enemy. [16] [17]

Economic captivity

Humans have historically been subjected to a range of economic based captivity. In the extreme are various forms of slavery, such as the chattel slavery of the Americas, which utilized a monopoly of violence along with the power of the government to commandeer the labor of African Americans, Native Americans, and the indigenous people of Latin America and the Caribbean. [18] [19] Beyond but in many ways similar to slavery, many in colonial times regardless of ethnicity found captivity in the form of indentured servitude, impressed into forced labor until their debts could be paid. [20] :28 Alternatively, although the practice of slavery had since been abolished, many natives found themselves otherwise held captive, such as the internment of the Navajo in the American southwest in the 1860s, in part to force a transition to the life of sedentary Christian farmers. [21] :388 [22] :364

In modern times, in what has been termed the prison–industrial complex, inmates, otherwise already subjected to captivity in terms of restriction of movement, may also be subjected to economic exploitation, through forced labor at little or no compensation. [lower-alpha 3] Alternatively, as Karen M. Morin examines, undocumented immigrants, neither prisoners nor slaves, have in instances been historically subjected to similar conditions, both in terms of freedom of movement as well as freedom of labor. [23] :Ch. 4

Others have examined economic captivity as it related to varying levels of inequality in developed societies. For example, George P. Smith II and Matthew Saunig examined the concept of economic captivity as it related to housing discrimination. [24]

Human trafficking

Globally, it has been estimated that between 21 and 35.8 million people are victims of trafficking for sexual or labor exploitation, around two thirds of them women and girls. The issue has been addressed variously at the national level, and internationally with the Protocol to Prevent, Suppress and Punish Trafficking in Persons, Especially Women and Children. However, many countries have no standing laws against trafficking, and of those that do, an estimated 16% of those studies had no convictions under their laws. [5] :16–7

False imprisonment

False imprisonment is the legal term for an instance of a person being held captive without the authority of the state. It includes kidnapping and hostage taking, practices which date at least to Biblical times, with an Old Testament formal prohibition given in Exodus 21:16. These practices continue to the modern day, and are a common tactic used by terrorist or criminal organizations as a means of gaining power or for monetary extortion. The majority of kidnappings occur among the local populations in developing countries, with the majority occurring in Latin America. According to estimates in 2001 and 2005, global prevalence of kidnapping may be as many as 10,000 instances annually, and revenue gained from kidnapping world wide may be as much as $500 million. [25] :61–3

The definition of false imprisonment also goes beyond kidnapping and hostage taking situations, to include circumstances under which a person is held captive under a fraudulent assertion of authority. For example, if a police officer were to detain a person in their patrol car for a short period of time without a legally justifiable reason, that brief captivity would still constitute false imprisonment.

Effects of captivity

For individuals who are kidnapped or taken hostage, victims may experience effects similar to many other traumatic experiences, such as acute stress disorder and Posttraumatic stress disorder. [25] :68 One such condition unique to captivity is Stockholm syndrome, wherein the captive comes to feel dependence on, and even affection for, their captor. [26] These alliances, resulting from a bond formed between captor and captives during intimate time spent together, are generally considered irrational in light of the danger or risk endured by the victims. The FBI's Hostage Barricade Database System and Law Enforcement Bulletin shows that roughly 8% of victims show evidence of Stockholm syndrome. [27] [28]

In animals

Swiss biologist Heini Hediger noted that "[m]an's first efforts to keep wild animals in captivity date back to prehistoric times". [29] :2 Hediger proposed that the human practice of keeping animals in activity went through three stages, with the first stage having religious motivations, the second being for utility and entertainment, and the third being for scientific study. [29] :2

Pets

A dog in a cage Dog inside a cage.jpg
A dog in a cage
Cattle in a pen British White cattle in mobile pen.jpg
Cattle in a pen

In examining domesticated pets, researcher Alexandra Horowitz describes the plight of dogs as being constitutionally captive. That is, in comparison with the captivity of wild species, the human captivity of the dog over the course of tens of thousands of years has designed a species where there is no longer any natural state other than captivity. While there may be free-ranging dogs or feral dogs, there is no longer any truly wild dog belonging to the species Canis familiaris. [4] :7–9 [30] For the domesticated dog, many breeds are captives of their own bodies, often designed through selective breeding to achieve human objectives not related to well-being or health, and which may result in disfiguring, painful, or fatal diseases. Individual dogs are also captive to humans in terms of restrictions to their physical freedom of movement, their freedom of sexuality and reproduction, as well as limited self-direction in terms of diet, socialization, and elimination. [4] :13–7 However, Horowitz writes, dogs are species-captive, and "a dog who is not species-captive would not be a dog at all". They are a species so deeply domesticated that freedom has no meaning, and for whom their status as a captive species mitigates their captivity. [4] :18

Effects of captivity on animals

Captivity "benefits the captor, and in almost all cases, harms the captive". [4] The degree to which captivity affects animals is dictated in large part by whether they were born in wild and then captured, or born in captivity: "The problem of the animal bred in captivity is in one respect obviously simpler than that of one born wild; the abrupt, decisive change from freedom to captivity is absent. No rupture with an existing environment, entailing laborious re-creation of a fresh One, arises". [29]

Captivity and efforts to endure or escape it are popular themes in literature. The captivity narrative is a genre of stories about people being captured by "uncivilized" enemies. A famous example is the Babylonian captivity of Judah, as described in the Bible. Attempts to escape from prison are a popular genre in prison films and prisoner-of-war films, with films in the genres often depicting the captive as a heroic figure, often an innocent person who is wrongly convicted and seeking to escape the evil or abuses of the captors. [31] For example, the films are said to perpetuate "a common misperception that most correctional officers are abusive" and that prisoners are "violent and beyond redemption." [31]

See also

Notes

  1. if servants and tributary groups are included
  2. Alternatively, as many as three million German POWs may have died in Allied custody following the surrender of Germany. [14]
  3. This practice may itself in some ways also be traced back to the institution of slavery, for example, in the reconstruction era in the United States, where large amounts of forced labor was sourced to recently freed blacks, who rather than being enslaved per se, were charged with petty crimes and then forced to work as prisoners. [23] :Ch. 4

Related Research Articles

<span class="mw-page-title-main">Stockholm syndrome</span> Proposed psychological condition

Stockholm syndrome is a proposed condition or theory that tries to explain why hostages sometimes develop a psychological bond with their captors. It is supposed to result from a rather specific set of circumstances, namely the power imbalances contained in hostage-taking, kidnapping, and abusive relationships. Therefore, it is difficult to find a large number of people who experience Stockholm syndrome to conduct studies with any sort of validity or useful sample size. This makes it hard to determine trends in the development and effects of the condition, and in fact it is a "contested illness" due to doubts about the legitimacy of the condition.

<span class="mw-page-title-main">Terry Waite</span> English humanitarian (born 1939)

Sir Terence Hardy Waite is an English humanitarian and author.

<span class="mw-page-title-main">Prisoner of War Medal</span> Award

The Prisoner of War Medal is a military award of the United States Armed Forces which was authorized by Congress and signed into law by President Ronald Reagan on 8 November 1985. The United States Code citation for the POW Medal statute is 10 U.S.C. § 1128.

<span class="mw-page-title-main">Penal labour</span> Type of forced labour performed by prisoners

Penal labour is a term for various kinds of forced labour that prisoners are required to perform, typically manual labour. The work may be light or hard, depending on the context. Forms of sentence involving penal labour have included involuntary servitude, penal servitude, and imprisonment with hard labour. The term may refer to several related scenarios: labour as a form of punishment, the prison system used as a means to secure labour, and labour as providing occupation for convicts. These scenarios can be applied to those imprisoned for political, religious, war, or other reasons as well as to criminal convicts.

Norman Frank Kember is an emeritus professor of biophysics at Barts and The London School of Medicine and Dentistry and a Christian pacifist active in campaigning on issues of war and peace. As a Baptist, he is a long-standing member of the Baptist Peace Fellowship of North America and the Fellowship of Reconciliation. As a conscientious objector to military service, he worked in a hospital in the early 1950s, which stimulated his interest in medical physics. He has been involved with the "Peace Zone" at the annual Greenbelt Festival.

<span class="mw-page-title-main">White slavery</span> Enslavement of people of European descent

White slavery refers to the slavery of Europeans, whether by non-Europeans, or by other Europeans. Slaves of European origin were present in ancient Rome and in the Islamic world, such as the Arab slave trade, the Barbary slave trade, the Black Sea slave trade and the Ottoman Empire.

<span class="mw-page-title-main">Captivity narrative</span> Genre of accounts by survivors

Captivity narratives are usually stories of people captured by enemies whom they consider uncivilized, or whose beliefs and customs they oppose. The best-known captivity narratives in North America are those concerning Europeans and Americans taken as captives and held by the indigenous peoples of North America. These narratives have had an enduring place in literature, history, ethnography, and the study of Native peoples.

Ecclesiastical prisons were penal institutions maintained by the Catholic Church. At various times, they were used for the incarceration both of clergy accused of various crimes, and of laity accused of specifically ecclesiastical crimes; prisoners were sometimes held in custody while awaiting trial, sometimes as part of an imposed sentence. The use of ecclesiastical prisons began as early as the third or fourth century AD, and remained common through the early modern era.

The Lebanon hostage crisis was the kidnapping in Lebanon of 104 foreign hostages between 1982 and 1992, when the Lebanese Civil War was at its height. The hostages were mostly Americans and Western Europeans, but 21 national origins were represented. At least eight hostages died in captivity; some were murdered, while others died from lack of adequate medical attention to illnesses. During the fifteen years of the Lebanese civil war an estimated 17,000 people disappeared after being abducted.

<span class="mw-page-title-main">Human trafficking in Cambodia</span>

Cambodia is a source, transit, and destination country for human trafficking. The traffickers are reportedly organized crime syndicates, parents, relatives, friends, intimate partners, and neighbors. Despite human trafficking being a crime in Cambodia, the country has a significant child sex tourism problem; some children are sold by their parents, while others are lured by what they think are legitimate job offers like waitressing, but then are forced into prostitution. Children are often held captive, beaten, and starved to force them into prostitution.

<span class="mw-page-title-main">Slavery in the 21st century</span> Contemporary slavery, also known as modern slavery or neo-slavery

Contemporary slavery, also sometimes known as modern slavery or neo-slavery, refers to institutional slavery that continues to occur in present-day society. Estimates of the number of enslaved people today range from around 38 million to 49.6 million, depending on the method used to form the estimate and the definition of slavery being used. The estimated number of enslaved people is debated, as there is no universally agreed definition of modern slavery; those in slavery are often difficult to identify, and adequate statistics are often not available.

Pidyon shvuyim is a religious duty in Judaism to bring about the release of a fellow Jew captured by slave dealers or robbers, or imprisoned unjustly. The release of the captive is typically secured by reconciliation, ransom negotiations, or unrelenting pursuit. It is considered an important commandment in Jewish law.

<span class="mw-page-title-main">Prisoner</span> Person who is deprived of liberty against their will

A prisoner is a person who is deprived of liberty against their will. This can be by confinement or captivity in a prison, or forcible restraint. The term usually applies to one serving a sentence in prison.

In 2010 the U.S. Department of State reported that:

Eritrea is a source country for men, women, and children subjected to trafficking in persons, specifically conditions of forced labor and, to a lesser extent, forced prostitution. During the reporting period, acts of forced labor occurred in Eritrea, particularly in connection with the implementation of the country's national service program. Under the parameters set forth in Proclamation of National Service, men aged 18 to 54 and women aged 18 to 47 are required to provide 18 months of military and non-military public works and services in any location or capacity chosen by the government....

Eritrean children work in various economic sectors, including domestic service, street vending, small-scale factories, and agriculture; child laborers frequently suffer abuse from their employers and some may be subjected to conditions of forced labor. Some children in prostitution are likely exploited through third party involvement....

Each year, large numbers of Eritrean workers migrate in search of work, particularly to the Gulf States and Egypt, where some become victims of forced labor, primarily in domestic servitude. Smaller numbers are subjected to forced prostitution. In 2009, for example, five Eritrean trafficking victims were identified in the United Kingdom and one in Israel. In addition, thousands of Eritreans flee the country illegally, mostly to Sudan, Ethiopia, and Kenya, where their illegal status makes them vulnerable to situations of human trafficking.

<span class="mw-page-title-main">Contemporary slavery in the United States</span>

Slavery is a system which requires workers to work against their will for little to no compensation. In modern-day terms, this practice is more widely referred to as human trafficking. Human trafficking is defined by the United Nations Office on Drugs and Crime as “the recruitment, transportation, transfer, harboring or receipt of persons, by means of the threat or use of force or other forms of coercion, of abduction, of fraud, of deception, of the abuse of power or of a position of vulnerability or of the giving or receiving of payments or benefits to achieve the consent of a person having control over another person, for the purpose of exploitation”. The practices of slavery and human trafficking are still prevalent in modern America with estimated 17,500 foreign nationals and 400,000 Americans being trafficked into and within the United States every year with 80% of those being women and children. Human trafficking in the United States can be divided into the two major categories of labor and sex trafficking, with sex trafficking accounting for a majority of cases.

Harmeet Singh Sooden is a Canadian-New Zealand anti-war activist who volunteered for the international NGO Christian Peacemaker Teams in Iraq. He was held captive in Baghdad with three others for almost four months until being freed by multi-national forces on 23 March 2006.

<span class="mw-page-title-main">Slavery in ancient Egypt</span> Overview of slavery practices in ancient Egypt

Slavery in ancient Egypt existed at least since the Old Kingdom period. Discussions of slavery in Pharaonic Egypt are complicated by terminology used by the Egyptians to refer to different classes of servitude over the course of dynastic history. Interpretation of the textual evidence of classes of slaves in ancient Egypt has been difficult to differentiate by word usage alone. There were three types of enslavement in Ancient Egypt: chattel slavery, bonded labor, and forced labor. Even these seemingly well-differentiated types of slavery are susceptible to individual interpretation. Egypt's labor culture encompassed many people of various social ranks.

<span class="mw-page-title-main">History of unfree labor in the United States</span> Aspect of history

The history of forced labor in the United States encompasses to all forms of unfree labor which have occurred within the present day borders of the United States through the modern era. "Unfree labor" is a generic or collective term for those work relations, in which people are employed against their will by the threat of destitution, detention, violence, lawful compulsion, or other extreme hardship to themselves or to members of their families.

In October 2012, Canadian-American couple Joshua Boyle and Caitlan Coleman were kidnapped in the Maidan Wardak Province of Afghanistan while on a trip through Central and South Asia. They were held by the Haqqani network until October 2017 when they were rescued by Pakistani forces in Kurram Agency, Pakistan. During their captivity, Coleman gave birth to three children.

<span class="mw-page-title-main">Slavery in Nigeria</span> Traditional slave trade in southeastern Nigeria

Slavery has existed in various forms throughout the history of Nigeria, notably during the Atlantic slave trade and Trans-Saharan trade. Slavery is now illegal internationally and in Nigeria. However, legality is often overlooked with different pre-existing cultural traditions, which view certain actions differently. In Nigeria, certain traditions and religious practices have led to "the inevitable overlap between cultural, traditional, and religious practices as well as national legislation in many African states" which has had the power to exert extra-legal control over many lives resulting in modern-day slavery. The most common forms of modern slavery in Nigeria are human trafficking and child labor. Because modern slavery is difficult to recognize, it has been difficult to combat this practice despite international and national efforts.

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