Cenkuttuvan | |
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Katal Pirakottiyavan | |
Chera ruler | |
Reign | c. 188 – 243 |
Spouse | Illanko Venmal |
House | Chera |
Father | Nedum Cheralathan [1] |
Mother | Uraiyur Chola Nalconai |
Chera dynasty |
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Early Cheras |
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Kongu Chera dynasty (Karur) |
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Chera/Perumals of Makotai (Kerala) |
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CheranChenkuttuvan (c. 2nd century CE), literally 'the Alluring Kuttuvan Chera', identified with Katal PirakottiyaVel Kezhu Kuttuvan, [2] was the most celebrated Chera dynasty ruler of the early land of Tamilnadu in early historic South India. [2] [3]
The Kuttuvan is eulogized by Paranar in the fifth decade of Patitrupattu of the Ettutokai anthology (early Tamil texts). [4] The Kuttuvan successfully intervened in a succession dispute in the Chola country and established his relative on the Chola throne. [2] The Kadambas ― helped by the Yavanas (perhaps Greek or Roman mariners) ― attacked the kuttuvan by sea, but the Chera ruler destroyed their fleet. [2] He is said to have defeated the Kongu people and a warrior called Mokur Mannan. [2] Under his reign, the Chera territory included Kollimalai near Karur in the east and Vanchi, Tondi and Mantai on the western coast (Kerala). [5] [6] Kuttanadu in Kerala is after his name, which was one of his major capitals. The base of major ancient temples in land of Kerala was established by Chenguttuvan.
Military achievements of Senguttavan are described in an exaggerated manner in the medieval Tamil epic poem Cilappatikaram. [1] A method, known as Gajabahu Synchronism/Triple Synchronism, based on text proper, canto 30:160 of the epic, is used by scholars to date Chenkuttavan Chera to c. 2nd century CE. [7]
The kuttuvan is eulogized by Paranar in the fifth decade of Patitrupattu of the Ettutokai anthology. [4] Purananuru 343 refers to the hill products and sea products, mainly pearls, of Cenkuttuvan and to the Yavana gold that reached ashore by boats, in exchange. [3]
The kuttuvan's mastery over the sea might have led to the often used title Katal Pirakottiya, which translates as "One who Lagged the Sea Behind". [3] Paranar praised the kuttuvan for his naval powers -
"Kuttuvan not finding an enemy worthy to fight with became angry, with martial might besieged the sea and with magnificent spear drove back the sea whose wave rose high".
Paranar also praised kuttuvan's military prowess -
"Kuttuvan of the gold garland, whose army destroyed the beauty of many lands, till the noise rose loud of the drums used in numerous battles with the monarchs of the country between Kumari (Cape Comorin) on the south and Himalayas, the mountain that rises high as the northern boundary." [8]
Authorship of Silappatikaram is traditionally ascribed to prince Ilanko Atikal (literally the Junior Prince), who appears in the work as the younger brother of Cenkuttuvan Cera. [10] The third part of Silappatikaram (the Vanci Kantham) deals with Cenkuttuvan's expedition to bring the virakkallu from the Himalayas for an idol of Kannaki/Pattini. [1] [7]
According to the patikam of Silappatikaram, the royal astrologer at the court of Cera king predicted that (the younger prince) Ilanko would succeed the king, which angered the elder prince Senguttavan. Ilanko at once chose to renounce his claims to the throne and live a life of a Jain ascetic. He shifted to a monastery on the outskirts of Vanci, where he composed epic Silappatikaram. [7]
Chera king Senguttuvan's wife Illango Venmal was moved by Kannagi's tragic story and wanted her to be worshipped as a goddess of chastity. Senguttuvan agreed and asked his court at Vanji for advice, which suggested to carve out a stone block from the Himalayas for the virakkallu. The king then ordered the march to the Himalayas by the royal sword and umbrella pointing northwards. [10]
Senguttuvan first moved to the Nilgiris mountains of Odisha by sea, where he was welcomed by Sanjcharya, a general of Magadha. [10] Sanjcharya informed Senguttuvan, that he was sent by Nuruvar Kannar to inquire about the needs of the Chera king for the campaign to the Himalayas. Senguttuvan responded, that he needed ships to travel through the River Ganges. With Sanjcharya's ships the army sailed to Magadha, where they were received by the Magadha king. [10] The expedition ended at Uttarai, where the Arya princes led by Kanaka, Vijaya and allied princes Uttara, Vichitra, Rudra, Bhairava, Chitra Singha, Dhanuttara and Sveta encountered the forces of Senguttuvan with a huge army. After a long battle, the Arya alliance was defeated. Kanaka and Vijaya were caught and brought back to Magadha, where Senguttuvan honoured the warriors of the battle. Two-and-half months after his departure Senguttuvan victoriously returned to Vanchi, where the temple for Kannagi (Pattini) was consecrated with the virakkallu from the Himalayas. [10] [11]
The Bhagavati Temple, in Kodungallur, Kerala, is claimed to be the Kannaki temple thus consecrated. [7]
A method known as Gajabahu synchronism/Triple Synchronism is used by some scholars to date Cenkuttuvan Cera to 2nd century CE. [9]
Kannagi, sometimes spelled Kannaki, is a legendary Tamil woman who forms the central character of the Tamil epic Cilappatikāram. Kannagi is described as a chaste woman who stays with her husband despite his adultery, their attempt to rebuild their marriage after her unrepentant husband had lost everything, how he is framed then punished without the due checks and processes of justice. Kannagi proves and protests the injustice, then curses the king and city of Madurai, leading to the death of the unjust Pandyan king of Madurai, who had wrongfully put her husband Kovalan to death. The society that made her suffer suffers in retribution as the city Madurai is burnt to the ground because of her curse.
Cilappatikāram, also referred to as Silappathikaram or Silappatikaram, is the earliest Tamil epic. It is a poem of 5,730 lines in almost entirely akaval (aciriyam) meter. The epic is a tragic love story of an ordinary couple, Kannaki and her husband Kovalan. The Cilappatikaram has more ancient roots in the Tamil bardic tradition, as Kannaki and other characters of the story are mentioned or alluded to in the Sangam literature such as in the Naṟṟiṇai and later texts such as the Kovalam Katai. It is attributed to a prince-turned-monk Iḷaṅkō Aṭikaḷ, and was probably composed in the 2nd century CE.
Karur is a municipal corporation in the Indian state of Tamil Nadu. It is the administrative headquarters of Karur district and is administered by the Karur Municipal Corporation. It is located on the banks of the rivers Amaravathi, Kaveri and Noyyal. It is situated at about 395 km (245 mi) southwest of the state capital Chennai.
Nedum Cheralathan was a Chera ruler of the early historic south India, contemporary to the Chola ruler Perunarkilli. He is the second known Chera ruler from the early Tamil literature, and is praised in the Second Ten of Pathitruppaththu. He patronized Jainism and Buddhism.
The Five Great Epics are five Tamil epics according to later Tamil literary tradition. They are Silappatikāram, Manimekalai, Cīvaka Cintāmaṇi, Valayapathi and Kundalakesi.
Venad was a medieval kingdom lying between the Western Ghat mountains and the Arabian Sea on the south-western tip of India with its headquarters at the port city of Kollam (Quilon). It was one of the major principalities of Kerala, along with kingdoms of Kannur (Kolathunadu), Kozhikode (Nediyiruppu), and Kochi (Perumpadappu) in medieval and early modern period.
Ilango Adigal was a monk and a poet, sometimes identified as a Chera prince. He is traditionally credited as the author of Cilappatikaram, one of the Five Great Epics of Ancient Tamil literature. He is one of the greatest poets from Cheranadu. In a patikam (prologue) to the epic poem, he identifies himself as the brother of a famous Chera king Ceṅkuṭṭuvan (Senguttuvan). This Chera king, as stated by Elizabeth Rosen, ruled over his kingdom in late 2nd or early 3rd century CE. However, this is doubtful because a Sangam poem in Patiṟṟuppattu – the fifth ten – provides a biography of Ceṅkuṭṭuvan, his family and rule, but never mentions that he had a brother who became an ascetic or wrote one of the most cherished epics. This has led scholars to conclude that the legendary author Ilango Adikal myth was likely inserted later into the epic. In a 1968 note, Kamil Zvelebil suggested that, "this [Adigal claim] may be a bit of poetic fantasy, practised perhaps by a later member of the Chera Dynasty [5th or 6th century] recalling earlier events [2nd or 3rd century]".
Perum Cheral Irumporai, known as the Victor of Tagadur, was a member of the Irumporai line of the Chera dynasty in early historic south India. Perum Cheral is sometimes identified with Perum Kadungo, the Irumporai Chera royal mentioned in the Pugalur inscriptions.
The Chera dynasty, was a Sangam age Tamil dynasty which unified various regions of the western coast and western ghats in southern India to form the early Chera empire. The dynasty, known as one of the Three Crowned Kings of Tamilakam alongside the Chola and Pandya, has been documented as early as the 4th to 3rd centuries BCE. Their governance extended over diverse territories until the 12th century CE.
The Patiṟṟuppattu is a classical Tamil poetic work and one of the Eight Anthologies (Ettuthokai) in Sangam literature. A panegyric collection, it contains puram poems. The Chera kings, known as the Cheramal, are the centre of the work. Its invocatory poem is about Mayon, or Perumal (Vishnu).
The Keralas or Udra Keralas were a royal dynasty mentioned in Sanskrit epics of ancient India. In the Mahabharata, the Keralian Empire took part in the Kurukshetra War by feeding both armies. According to the Puranas, the navigators and survivors of the Yadavas of Dwaraka also settled in Kerala later. Some remnants of the Naga culture are also found here.
Mushika dynasty, also spelled Mushaka, was a minor dynastic power that held sway over the region in and around Mount Ezhi (Ezhimala) in present-day North Malabar, Kerala, India. The country of the Mushikas, ruled by an ancient lineage of the Hehaya clan of the same name, appears in early historic (pre-Pallava) south India and it is believed that Mushika dynasty has their descents from Heheya Kingdom. Early Tamil poems contain several references to the exploits of Nannan of Ezhimalai. Nannan was known as a great enemy of the pre-Pallava Chera chieftains. The clan also had matrimonial alliances with the Chera, Pandya and Chola chieftains. The Kolathunadu (Kannur) Kingdom, which was the descendant of Mushika dynasty, at the peak of its power, reportedly extended from Netravati River (Mangalore) in the north to Korapuzha (Kozhikode) in the south with Arabian Sea on the west and Kodagu hills on the eastern boundary, also including the isolated islands of Lakshadweep in the Arabian Sea.
Pattini, is considered a guardian deity of Sri Lanka in Sri Lankan Buddhism and Sinhalese folklore. She is also worshipped by Sri Lankan Tamil Hindus by the name of Kannaki Amman.
Azhagiapandiapuram is a second grade town panchayat in Kanniyakumari district in the state of Tamil Nadu, India. It is located at the centre of Pazhayar valley. It is one of the four town panchayat's in Thovalai taluk.
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Gajabahu synchronism is the chronological device used by historians to help date early Tamil history. The synchronism, first propounded by V. Kanakasabhai Pillai in 1904 in his The Tamils Eighteen Hundred Years ago, was adopted by some scholars of the time to date Tamil literature. Kamil Zvelebil, even while acknowledging the fragility of the synchronism, called it the "sheet anchor" of the dating of Tamil literature.
Karur was built on the banks of River Amaravathi which was called Aanporunai during the Sangam days. The names of the early Chera kings who ruled from Karur, have been found in the rock inscriptions in Aru Nattar Malai close to Karur. The Tamil epic Silapathikaram mentions that the famous Chera King Senguttuvan ruled from Karur. The ancient Greek scholar Ptolemy is said to have known Karur by the name Korevera or Kāroura, placing it as a major trading centre in the region
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