Logothete was an administrative title originating in the eastern Roman Empire. In the middle and late Byzantine Empire, it rose to become a senior administrative title, equivalent to a minister or secretary of state. The title spread to other states influenced by Byzantine culture, such as Bulgaria, Sicily, Serbia, and the Danubian Principalities.
The Byzantine Greeks were the Greek-speaking Eastern Romans throughout Late Antiquity and the Middle Ages. They were the main inhabitants of the lands of the Byzantine Empire, of Constantinople and Asia Minor, the Greek islands, Cyprus, and portions of the southern Balkans, and formed large minorities, or pluralities, in the coastal urban centres of the Levant and northern Egypt. Throughout their history, the Byzantine Greeks self-identified as Romans, but are referred to as "Byzantine Greeks" in modern historiography. Latin speakers identified them simply as Greeks or with the term Romaei.
Byzantine diplomacy concerns the principles, methods, mechanisms, ideals, and techniques that the Byzantine Empire espoused and used in order to negotiate with other states and to promote the goals of its foreign policy. Dimitri Obolensky asserts that the preservation of civilization in Southern Europe was due to the skill and resourcefulness of Byzantine diplomacy, which remains one of Byzantium's lasting contributions to the history of Europe and the Middle East.
This article lists and briefly discusses the most important of many military treatises on military science produced in the Byzantine Empire.
Byzantine studies is an interdisciplinary branch of the humanities that addresses the history, culture, demography, dress, religion/theology, art, literature/epigraphy, music, science, economy, coinage and politics of the Eastern Roman Empire. The discipline's founder in Germany is considered to be the philologist Hieronymus Wolf (1516–1580), a Renaissance Humanist. He gave the name "Byzantine" to the Eastern Roman Empire that continued after the Western Roman Empire collapsed in 476 AD. About 100 years after the final conquest of Constantinople by the Ottomans, Wolf began to collect, edit, and translate the writings of Byzantine philosophers. Other 16th-century humanists introduced Byzantine studies to Holland and Italy. The subject may also be called Byzantinology or Byzantology, although these terms are usually found in English translations of original non-English sources. A scholar of Byzantine studies is called a Byzantinist.
The Byzantine Empire, also referred to as the Eastern Roman Empire, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fall of the Western Roman Empire in the 5th century AD and continued to exist until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in the Mediterranean world. Byzantine Empire is a historical term, retroactively coined after the empire's demise. Its citizens continued to refer to their empire as the Roman Empire and to themselves as Romans. Modern historians distinguish the Byzantine Empire from the earlier Roman Empire due to the imperial seat moving from Rome to Byzantium, the empire's integration of Christianity, and the predominance of Greek instead of Latin.
Sillyon, Stephanus of Byzantium called it Σύλειον, Σύλαιον, Σύλλον and Σίλονον in Byzantine times Syllaeum or Syllaion (Συλλαῖον), was an important fortress and city near Attaleia in Pamphylia, on the southern coast of modern Turkey. The native Greco-Pamphylian form was Selywiys, possibly deriving from the original Hittite Sallawassi. Its modern Turkish names are Yanköy Hisarı or Asar Köy.
The vestiarion, sometimes with the adjectives basilikon ("imperial") or mega ("great"), was one of the major fiscal departments of the Byzantine bureaucracy. In English, it is often known as the department of the Public Wardrobe. Originating from the late Roman palace office of the sacrum vestiarium, it became an independent department in the 7th century under a chartoularios. By the late Byzantine period, it had become the state's sole treasury department. The public vestiarion must not be confused with the Byzantine emperor's private wardrobe, the oikeiakon vestiarion, which was headed by the prōtovestiarios.
The protasekretis or protoasekretis, Latinized as protasecretis or protoasecretis, was a senior official in the Byzantine bureaucracy. The title means "first asekretis", illustrating his position as the head of the order of the asekretis, the senior class of imperial notaries.
The tzykanisterion was a stadium for playing the tzykanion, a kind of polo adopted by the Byzantines from Sassanid Persia.
The Armeniac Theme, more properly the Theme of the Armeniacs was a Byzantine theme located in northeastern Asia Minor.
The parathalassitēs was a Byzantine judicial and administrative office which, as its name implies, exercised control over maritime traffic and the imports and tolls on goods conveyed thereby.
The symponos was, along with the logothetes tou praitoriou, one of the two senior subalterns to the Eparch of Constantinople, the chief administrator of the capital of the Byzantine Empire. His main responsibility was the supervision of the city's guilds on the Eparch's behalf. Earlier scholars suggested that each guild had its own symponos, but this hypothesis has been rejected since. John B. Bury identified him as the successor of the adsessor attested in the late 4th century Notitia Dignitatum, but the earliest surviving seal of a symponos dates to the 6th or 7th centuries. The office is last attested in 1023. According to the Taktikon Uspensky, the symponos and the logothetes tou praitoriou preceded, rank-wise, the chartoularioi of the Byzantine themes and domesticates, but were beneath the rank of spatharios.
Angeliki E. Laiou was a Greek-American byzantinist and politician. She taught at the University of Louisiana, Harvard University, Brandeis University, and Rutgers University. She was the Dumbarton Oaks Professor of Byzantine Studies at Harvard University from 1981 until her death. From 2000 to 2002, she was also a member of the Hellenic Parliament for the Panhellenic Socialist Movement (PASOK): she served as Deputy Secretary of Foreign Affairs for six months in 2000.
The Theme of Thrace was a province of the Byzantine Empire located in the south-eastern Balkans, comprising varying parts of the eponymous geographic region during its history.
The Droungarios of the Watch, sometimes anglicized as "Drungary of the Watch", was originally a senior Byzantine military post. Attested since the late 8th century, the droungarios commanded the Vigla or "Watch", one of the elite professional cavalry regiments (tagmata) of the middle Byzantine period, and was in charge of the Byzantine emperor's personal security. From c. 1030, the office was disassociated from its military origin and was transformed into a senior judicial position, thereafter usually referred to as the Grand Droungarios of the Watch. The office continued to exist as a mostly honorific court dignity in the Palaiologan era, until the very end of the Byzantine Empire in the mid-15th century.
The Escorial Taktikon, also known as the Taktikon Oikonomides after Nicolas Oikonomides who first edited it, is a list of Byzantine offices, dignities, and titles composed in Constantinople during the 970s. The list contains, among many entries, the commanders (strategoi) of the Byzantine Empire's eastern frontier during the Byzantine-Arab Wars, as well as a series of judicial offices.
The zygostates was a public weigher of the coinage of the Byzantine Empire. According to the Lex Julia, he was a municipal official whose function was to verify the quality of the gold solidus coins.
Eustathios Rhomaios was a senior judge and writer on law of the Byzantine Empire.
The term Byzantine Dark Ages is a historiographical term for the period in the history of the Eastern Roman (Byzantine) Empire, during the 7th and 8th centuries, which marks the transition between the late antique early Byzantine period and the "medieval" middle Byzantine era. The "Dark Ages" are characterized by widespread upheavals and transformation of the Byzantine state and society, resulting in a paucity of historical sources.
