Byzantine units of measurement were a combination and modification of the ancient Greek and Roman units of measurement used in the Byzantine Empire.
Until the reign of Justinian I (527–565), no universal system of units of measurement existed in the Byzantine world, and each region used its traditional measures. Justinian began the process of standardization that resulted in a specifically Byzantine system, chiefly due to the need of such a system for the fiscal administration. [1] Official measurement and weighing was performed subject to an array of charges including the mestikon, miniatikon, zygastikon, kambaniatikon, gomariatikon, and samariatikon. [2] Despite the central government's insistence on the use of official measures, other systems continued to be used in parallel, whether due to local traditions or foreign influences, or in order to cover the necessities of specific trades or crafts. [1] In addition, from the 12th century, foreign merchants such as the Venetians, Pisans, and Genovese operating within the Empire received the right to use their own systems. [1] [2]
The Byzantine Empire continued to employ the anthropometric units used by the Greeks and Romans.
Weights and measures acts were sometimes undertaken by the emperors as forms of tax reform. An 11th-century guide to Byzantine tax collection contains emendations concerning the Emperor Michael's [n 1] addition of a palm to the fathom used in computing the schoinion, [n 2] an act which reduced the holders' taxable area by about 5%.
Unit | Greek name | Greek feet | meters | Notes |
---|---|---|---|---|
Digit (Finger) | dáktylos (δάκτυλος) | 1⁄16 | 0.0195 | also called monas (μονάς), "unit", as the smallest unit of length. [6] |
Palm | palaistḗ (παλαιστή) anticheir (αντιχειρ) [3] | 1⁄4 | 0.0787 | |
Half-pous Half-foot | hēmipódion (ἡμιπόδιον) | 1⁄2 | 0.1574 | |
Span | spithamḗ (σπιθαμή) | 3⁄4 | 0.2361 | |
Pous (Foot) | poûs (ποῦς) | 1 | 0.3123 | Derived from the ancient Greek foot, the standard foot length in Byzantium seems to have been 0.3123 m, but in practice the length fluctuated between 0.308 and 0.320 m [7] |
Public Cubit | dêmosios pêkhys (δημόσιος πῆχυς) | 1+1⁄2 | 0.4688 | lit. "forearm" The Public Cubit counted 24 daktyloi and was used mainly in construction, hence was also called lithikos ("stone"), [xylo]pristikos ("[wood]-sawing"), tektonikos ("builder's"). [6] The Imperial or Geometric Cubit counted 32 daktyloi and was used for the measurement of fields for the purpose of tax assessment. [6] Local variants also existed for various other commodities. [6] |
Imperial or Geometric Cubit | basilikos/geômetrikos pêkhys (βασιλικός/γεωμετρικός πῆχυς) | 2 | 0.625 | |
(Single) Pace | bêma haploûn (βῆμα ἁπλοῦν) | 2+1⁄2 | 0.787 | (=English pace) |
Double pace | bêma diploûn (βῆμα διπλοῦν) | 5 | 1.574 | (=Roman pace) |
Simple Orguia (Simple) Fathom | haplê orguiá (ἁπλὴ ὀργυιά) | 6 | 1.87 | Derived from the equivalent ancient Greek unit (1.89 m) [8] From the 14th century on local variants also existed, often called kanna from the Italian canna. [8] |
Imperial or Geometric Orguia Imperial or Geometric Fathom | basilikê/geômetrikê orguiá (βασιλικὴ/γεωμετρικὴ ὀργυιά) | 6+3⁄4 | 2.10 | 9 spithamai = 108 daktyloi, used for the measurement of fields for the purpose of tax assessment. To ease the farmers' tax burden, Michael IV introduced a longer version of 9.25 spithamai (2.17 m) for use in middle and high quality, while the lower value was retained for poorer fields. [8] |
Perch | dekápodon (δεκάποδον) | 10 | 3.148 | lit. "decafoot: 10-foot [length]" |
Schoinion | skhoinion (σχοινιον) | 60 72 | 21.30 25.30 [9] | lit. "little schoenus" The basis of land tax assessments, variously reckoned as 10 fathoms in the fertile Balkan and west Anatolian themes and as 12 in the rest of Asia Minor. [9] |
Plethron | pléthron (πλέθρον) | 100 | 31.48 | The Greek furlong, one side of the ancient Greek acre [10] Uncommon in Byzantine texts [11] |
Stade | stádion (στάδιον) | 600 | 188.8 | Also stadion or stadium (pl.stadia) (=English furlong) |
Bowshot | doxarioú bolḗ (δοξαριού βολή) | 1000 | 314.8 | |
Mile | mílion (μίλιον) | 5000 | 1574 | Also milion (=Roman mile) |
Schoenus | skhoinos (σχοινος) | 20000 | 6296 | lit. "reed rope" 33+1⁄3 stades, against various (usually longer) classical values |
Day's Journey | hodós hēméras (ὁδός ἡμέρας) | 150000 | 47220 | |
Week's Journey | hodós sabbátou (ὁδός σαββάτου) | 1050000 | 330540 | |
Source: Loizos, [12] unless otherwise noted. Metric equivalents are approximate. |
The ordinary units used for land measurement were Greek.
Unit | Greek name | square Greek feet | square meters | Notes | |
---|---|---|---|---|---|
(Square) Pous (square foot) | poûs (ποῦς) | 1 | 0.095 | ||
Stremma | strémma (στρέμμα) | 10000 | 991 | lit. "turning" Sometimes described as a (square) "plethron", [13] although this is uncommon in Byzantine texts [11] The ancient Greek acre, originally defined by the distance plowed by a team of oxen in a day [10] and continuing to vary according to land quality under the Byzantines between 900 and 1900 m2 [14] | |
Modios Zeugarion | módios (μόδιος) zeugárion (ζευγάριον) | 30000 | 2973 | Highly variable. Modioi were sometimes much smaller units that might come 100 or 250 to a single zeugarion. [15] The "Modion" was originally a grain measure, and "zeugarion" referred to a yoke. [1] | |
Source: Loizos, [13] unless otherwise noted. Metric equivalents are approximate. |
The ordinary units used for liquid measurement were mostly Roman:
Unit | Greek name | Litras | liters | Notes | ||
---|---|---|---|---|---|---|
(Liquid) Ounce | ouggía (οὐγγία) ogkía (ὀγκία) ougkía (οὐγκία) | 1⁄12 | 0.1824 | (=Roman uncia) | ||
Cotyla Half-xesta | kotýlē (κοτύλη) hēmixéstion (ἡμιξέστιον) | 1⁄8 | 0.276 | (=Roman half-sextarius) | ||
Xesta | xéstēs (ξέστης) | 1⁄4 | 0.548 | (=Roman sextarius) | ||
(Liquid) Litra (Liter) | lítra (λίτρα) | 1 | 2.1888 | (=Roman libra) | ||
Handful | phoûkta (φοῦκτα) | 1+13⁄24 | 3.367 | |||
(Liquid) Modios | módios (μόδιος) | 40 | 87.552 | |||
Source: Loizos, [16] unless otherwise noted. Metric equivalents are approximate. |
The ordinary units used for measurement of weight or mass were mostly Roman, based on the late Roman pound. [18] This has been reconstructed on the basis of known legislation of Constantine the Great in AD 309 establishing 72 gold solidi (Ancient Greek : νόμισμα, nómisma) to the pound. As the early solidi weighed 4.55 g, the pound was therefore 0.3276 kg at the time. [18] The solidus was repeatedly debased, however, implying average pounds of 0.324 kg (4th–6th century), 0.322 kg (6th–7th century), 0.320 kg (7th–9th century), 0.319 kg (9th–13th century), and even less thereafter. [18]
Model weights were made in lead, bronze, and glass and (less often) from gold and silver. [19] They came in various styles. Presently, archaeologists believe the bronze spheres sliced flat at top and bottom and marked with an omicron/upsilon date from the early 3rd to late 5th centuries, gradually being replaced by cubes marked with a gamma/omicron (𐆄) over the course of the 4th century. [19] In the second half of the 6th century, these were replaced by discs until at least the early 9th century [19] and possibly the 12th. [20] The glass weights had numerous advantages in manufacture and use [20] but seem to have disappeared following the loss of the empire's Syrian and Egyptian provinces in the 7th century. [21]
Analysis of the thousands of surviving model weights strongly suggest multiple local weight standards in the Byzantine Empire before the Arab conquests. [22] Under Justinian, the weights of currency were administered by the comes sacrarum largitionum and commodity weights by the praetorian prefect and eparch of the city. [23] By the 9th century, the eparch nominally controlled all official weights in Constantinople, [19] [24] although archaeology has shown others issued their own weights, including proconsuls, viri laudabiles, and viri clarissimi in the west and anthypatoi, counts, and ephors in the east. [19]
Unit | Greek name | Greek ounces | grams | Notes | ||
---|---|---|---|---|---|---|
Scruple | gramma (γραμμα) trēmísis (τρημίσις) | 1⁄24 | 1.55 [21] | |||
Semissis | sēmísis (σημίσις) | 1⁄12 | 2.27 [20] | |||
Nomisma | nómisma (νόμισμα) | 1⁄6 | 4.55 | |||
Ounce | ouggía (οὐγγία) [25] ogkía (ὀγκία) [25] ougkía (οὐγκία) [25] | 1 | 27.3 | (=Roman uncia) | ||
Litra (Pound) | lítra (λίτρα) | 12 | 327.6 [18] | Value c. 309, but diminishing over time. [18] (=Roman pound) | ||
Source: Loizos, [26] unless otherwise noted. Metric equivalents are approximate. |
The themes or thémata were the main military and administrative divisions of the middle Byzantine Empire. They were established in the mid-7th century in the aftermath of the Slavic migrations to Southeastern Europe and Muslim conquests of parts of Byzantine territory, and replaced the earlier provincial system established by Diocletian and Constantine the Great. In their origin, the first themes were created from the areas of encampment of the field armies of the East Roman army, and their names corresponded to the military units that had existed in those areas. The theme system reached its apogee in the 9th and 10th centuries, as older themes were split up and the conquest of territory resulted in the creation of new ones. The original theme system underwent significant changes in the 11th and 12th centuries, but the term remained in use as a provincial and financial circumscription until the very end of the Empire.
Logothete was an administrative title originating in the eastern Roman Empire. In the middle and late Byzantine Empire, it rose to become a senior administrative title, equivalent to a minister or secretary of state. The title spread to other states influenced by Byzantine culture, such as Bulgaria, Sicily, Serbia, and the Danubian Principalities.
The Theme of Macedonia was a military-civilian province (theme) of the Byzantine Empire established between the late 8th century and the early 9th century. Byzantine Macedonia had limited geographical relation to the Ancient Macedonia and mainly lay in what is now the modern region of Southern Thrace. Its capital was Adrianople.
Charsianon was the name of a Byzantine fortress and the corresponding theme in the region of Cappadocia in eastern Anatolia.
Byzantine studies is an interdisciplinary branch of the humanities that addresses the history, culture, demography, dress, religion/theology, art, literature/epigraphy, music, science, economy, coinage and politics of the Eastern Roman Empire. The discipline's founder in Germany is considered to be the philologist Hieronymus Wolf (1516–1580), a Renaissance Humanist. He gave the name "Byzantine" to the Eastern Roman Empire that continued after the Western Roman Empire collapsed in 476 AD. About 100 years after the final conquest of Constantinople by the Ottomans, Wolf began to collect, edit, and translate the writings of Byzantine philosophers. Other 16th-century humanists introduced Byzantine studies to Holland and Italy. The subject may also be called Byzantinology or Byzantology, although these terms are usually found in English translations of original non-English sources. A scholar of Byzantine studies is called a Byzantinist.
The Byzantine Empire, also referred to as the Eastern Roman Empire, was the continuation of the Roman Empire centred in Constantinople during late antiquity and the Middle Ages. The eastern half of the Empire survived the conditions that caused the fall of the West in the 5th century AD, and continued to exist until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in the Mediterranean world. The term "Byzantine Empire" was only coined following the empire's demise; its citizens referred to the polity as the "Roman Empire" and to themselves as "Romans". Due to the imperial seat's move from Rome to Byzantium, the adoption of state Christianity, and the predominance of Greek instead of Latin, modern historians continue to make a distinction between the earlier Roman Empire and the later Byzantine Empire.
The Hetaireia was a term for a corps of bodyguards during the Byzantine Empire.
The Theme of Thessalonica was a military-civilian province of the Byzantine Empire located in the southern Balkans, comprising varying parts of Central and Western Macedonia and centred on Thessalonica, the Empire's second-most important city.
The Karabisianoi, sometimes anglicized as the Carabisians, were the main forces of the Byzantine navy from the mid-seventh until the early eighth centuries. The name derives from a term for ships, and means "people of the ships". The Karabisianoi were the first new and permanent naval establishment of the Byzantine Empire, formed to confront the early Muslim conquests at sea. They were disbanded and replaced with a series of maritime themes sometime in 718–730.
The Thracesian Theme, more properly known as the Theme of the Thracesians, was a Byzantine theme in western Asia Minor. Created either in the mid-7th or the early 8th century as the settlement of the former Army of Thrace, after which it was named, it was one of the larger and more important themes of the Empire throughout its existence based on its proximity to Constantinople. The Thracesian Theme was one of the longest-lived themes, surviving until the region was conquered by the Turks in the early 14th century.
The Armeniac Theme, more properly the Theme of the Armeniacs, was a Byzantine theme located in northeastern Asia Minor.
The symponos was, along with the logothetes tou praitoriou, one of the two senior subalterns to the Eparch of Constantinople, the chief administrator of the capital of the Byzantine Empire. His main responsibility was the supervision of the city's guilds on the Eparch's behalf. Earlier scholars suggested that each guild had its own symponos, but this hypothesis has been rejected since. John B. Bury identified him as the successor of the adsessor attested in the late 4th century Notitia Dignitatum, but the earliest surviving seal of a symponos dates to the 6th or 7th centuries. The office is last attested in 1023. According to the Taktikon Uspensky, the symponos and the logothetes tou praitoriou preceded, rank-wise, the chartoularioi of the Byzantine themes and domesticates, but were beneath the rank of spatharios.
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The Cibyrrhaeot Theme, more properly the Theme of the Cibyrrhaeots, was a Byzantine theme encompassing the southern coast of Asia Minor from the early 8th to the late 12th centuries. As the Byzantine Empire's first and most important naval theme, it served chiefly to provide ships and troops for the Byzantine navy.
The Theme of Cephallenia or Cephalonia was a Byzantine theme located in western Greece, comprising the Ionian Islands, and extant from the 8th century until partially conquered by the Kingdom of Sicily in 1185.
Paristrion, or Paradounabon/Paradounabis, which is preferred in official documents, was a Byzantine province covering the southern bank of the Lower Danube in the 11th and 12th centuries.
The zygostates was a public weigher of the coinage of the Byzantine Empire. According to the Lex Julia, he was a municipal official whose function was to verify the quality of the gold solidus coins.
The kommerkiarios was a fiscal official of the Byzantine Empire charged with the collection of the imperial sales tax or kommerkion.
The Metropolis of Corfu, Paxoi and the Diapontian Islands is a metropolitan see of the Church of Greece. Its seat is the town of Corfu on the island of Corfu in northwestern Greece. It encompasses the entire Corfu Prefecture, i.e. not only the island of Corfu, but also the two small island groups of Paxoi and the Diapontian Islands.
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