Community-based conservation is a conservation movement that emerged in the 1980s, in response to escalating protests and subsequent dialogue with local communities affected by international attempts to protect the biodiversity of the earth. These contentions were a reaction against traditional 'top down' conservation practices, whereby governments or large organisations exert control at a local level, which were perceived as disregarding the interests of local inhabitants. [1] This stems from the Western idea on which the conservation movement was founded, of nature being separate from culture. The objective of community-based conservation is to actively involve and give some control to members of local communities in conservation efforts which may affect them, and incorporate improvement to the lives of local people while conserving areas through the creation of national parks or wildlife refuges. [2]
The conflicts that led to the growth of community-based conservation are indicative of the historical connection between European colonialism and 'classical' conservation. The classical 'national park' model of conservation, first established through the creation of Yellowstone National Park in 1872 and Yosemite National Park in 1890, aimed to preserve what European settlers perceived as 'pristine natural wilderness'. However, this perception largely ignored the widespread anthropogenic changes to these landscapes generated by indigenous land management, and also justified the expulsion of those indigenous peoples. [3] Thus, classical conservation created protected areas based on a highly exclusionary model of protectionism, with an estimated 20 million people displaced from their land. [4] This conservation strategy was used widely until the 1970s when indigenous people started to fight for their rights and land. In 1975 the International Union for Conservation of Nature (IUCN) and the World Parks Congress recognized the rights of indigenous people and to recognize their rights of the protected areas. [5] More policy changes came about that increased the rights of indigenous people. Community-based conservation came into action from these changes.
One strategy of community-based conservation is co-management or joint management of a protected area. Co-management combines local peoples’ traditional knowledge of the environment with modern scientific knowledge of scientists. [6] [7] This combination of knowledge can lead to increased biodiversity and better management of the protected area.
Building collaborations that promote diversity, inclusivity, and cultural sensitivity enhance institutional and social dynamics. These elements help in managing power dynamics and addressing diverse objectives and perspectives of various stakeholders. Examining partnerships that Foster Diversity, the analysis of United Nations Development Programme (UNDP), and Equator Initiative (EI) projects for integrating biodiversity conservation and poverty alleviation, suggests that effective conservation initiatives often involve a range of 10-15 collaborators. [8] These stakeholders include a combination of local and national NGOs, government entities at different levels, international agencies, and academic institutions. These partners play a role in supporting conservation projects by providing financial support, capacity building, networking opportunities, innovation, technical training, and community health services.
Assessing the role of community participation using a study of community involvement in vegetative-based conservation control sedimentation rates in the Wonogiri Reservoir and surrounding areas published in the Journal of Environment and Earth Science. [9] Examining the methodology used in research, involved a survey with 300 respondents from five villages in the area of the Wonogiri reservoir. Data collection techniques included questionnaires and Focus Group Discussions. The analysis involved validity tests, reliability tests, multicollinearity tests, correlation tests, T-tests, and F-tests etc. to understand the influence of the five capitals and government incentives on farmers' conservation decisions. The research methodology outlined in the article could serve as a useful guide for conducting similar studies in other regions facing similar environmental challenges. The emphasis on the role of government incentives in motivating public participation in conservation efforts was a community concern in all regions.
Positive ecological outcomes are evident in areas like the Naibunga Conservancy, Kenya, where community-based conservation efforts were implemented indicating significant ecological benefits such as increased biomass productivity and improved soil nutrient content in conserved areas. [10] Community impacts include better access to education, healthcare, improved community management, and sustainable use practices, including seasonal grazing zones, as well as food security through distributed resources like meat and firewood.
Journal article from Journal of Suboptimal Lands titled Community Based Peat Conservation is relevant to researchers interested in environmental conservation, peatland ecosystems, carbon storage, and community involvement in conservation efforts. [11] It provides valuable insights into the importance of protecting peatlands and engaging local communities in conservation initiatives. Researchers could further explore the effectiveness of community-based conservation strategies, the economic benefits of peatland conservation, and the long-term implications of land degradation on peat ecosystems.
The challenges and controversies in horizon scanning reveal a complex landscape of environmental and social issues. With growing violence against environmental human rights defenders and the unpredictability of human migration patterns, the urgency of addressing these issues becomes apparent. [12] Horizon scanning efforts encountered difficulties in balancing novelty with plausibility, impact, and pervasiveness, particularly concerning topics less familiar to collaborators. Moreover, the under-representation of economic and legal expertise in the collaboration underscores the need for diverse perspectives in assessing emerging trends. Discussions often veered into debates over the nature of identified trends and their potential impact, highlighting the nuanced nature of horizon scanning. Amidst these challenges, the significance of community-based conservation emerges as a multifaceted approach that benefits both nature and people. It underscores the inseparability of conservation efforts from ethical considerations and aims to balance biodiversity conservation with human well-being. Ultimately, community-based conservation stands as a strategy for addressing the interconnected crises facing our planet.
Protected areas or conservation areas are locations which receive protection because of their recognized natural or cultural values. Protected areas are those areas in which human presence or the exploitation of natural resources is limited.
This is an index of conservation topics. It is an alphabetical index of articles relating to conservation biology and conservation of the natural environment.
Habitat conservation is a management practice that seeks to conserve, protect and restore habitats and prevent species extinction, fragmentation or reduction in range. It is a priority of many groups that cannot be easily characterized in terms of any one ideology.
Integrated conservation and development projects (ICDPs), are biodiversity conservation projects with rural development components. It is an approach that aspires to combine social development with conservation goals. These projects look to deal with biodiversity conservation objectives through the use of socio-economic investment tools. The World Wide Fund for Nature (WWF), first introduced ICDPs in the mid-1980s. They wanted to attend to some of the problems associated with the “fines and fences” (non-participatory) approach to conservation.
Namibia is one of few countries in the world to specifically address habitat conservation and protection of natural resources in their constitution. Article 95 states, "The State shall actively promote and maintain the welfare of the people by adopting international policies aimed at the following: maintenance of ecosystems, essential ecological processes, and biological diversity of Namibia, and utilization of living natural resources on a sustainable basis for the benefit of all Namibians, both present and future.".
Rural tourism is a form of tourism that focuses on actively participating in a rural lifestyle. It can be a variant of ecotourism, emphasizing sustainable practices and community involvement. Many villages can facilitate tourism because of the hospitality and eagerness of villagers to welcome or host visitors. The mechanization of agriculture has reduced the need for manual labor, leading to economic pressures on some villages and prompting young people to migrate to urban areas. However, a segment of the urban population is increasingly interested in visiting rural areas to experience and understand the rural lifestyle.
EcoLogic Development Fund (EcoLogic), a 501(c)3 nonprofit organization based in Cambridge, Massachusetts, in the United States, advances conservation of critical natural resources in rural Latin America by promoting sustainable livelihoods and strengthening community participation in environmental stewardship. EcoLogic was established to fulfill a mandate voiced by indigenous and environmental leaders at the 1992 Earth Summit to reduce the destruction of significant tropical ecosystems by advancing economic development and self-determination among communities living in and around threatened habitats. EcoLogic partners with local organizations to promote community-based management of forests and coastal ecosystems, often at the level of microwatersheds; direct water sources and the land cover that helps recharge and clean the water. Since 1993, EcoLogic has provided direct technical and financial assistance to over 5,000 rural communities and has helped to protect 2,000 water sources throughout Latin America.
Conservation refugees are people who are displaced from their native lands when conservation areas, such as parks and other protected areas, are created.
Indigenous and community conserved areas (ICCAs), or Indigenous peoples’ and community conserved territories and areas, are spaces de facto governed by Indigenous peoples or local communities with evidently positive outcomes for the conservation of biological and cultural diversity. In ICCAs, the continuation, revival, or modification of traditional practices and/or new initiatives succeed in protecting and restoring natural resources and cultural values in the face of new threats or opportunities. Some ICCAs are situated in remote ecosystems that have had minimum human influence, while others encompass areas of various regulations and magnitudes within regions strongly affected or modified by human occupation. ICCAs may or may not fit the IUCN definition of “protected area” but, when they do, they can fall into any IUCN protected area categories.
A sacred natural site is a natural feature or a large area of land or water having special spiritual significance to peoples and communities. Sacred natural sites consist of all types of natural features including mountains, hills, forests, groves, trees, rivers, lakes, lagoons, caves, islands and springs. They are often considered sacred spaces.
Conservation is an endeavor including “the preservation, maintenance, sustainable use, restoration, and enhancement of the natural environment”.
A protected area mosaic, or conservation mosaic is a collection of environmentally protected areas that are treated as a whole, either formally or informally. The protected areas may be of different types, including strictly protected areas and sustainable use areas, which may be administered at different public levels or privately. They may include areas assigned to indigenous people. A mosaic may be more flexible and effective than an attempt to combine all the areas into a single conservation unit under one agency. In practice, results with mosaics in different countries have been mixed.
Paludiculture is wet agriculture and forestry on peatlands. Paludiculture combines the reduction of greenhouse gas emissions from drained peatlands through rewetting with continued land use and biomass production under wet conditions. “Paludi” comes from the Latin “palus” meaning “swamp, morass” and "paludiculture" as a concept was developed at Greifswald University. Paludiculture is a sustainable alternative to drainage-based agriculture, intended to maintain carbon storage in peatlands. This differentiates paludiculture from agriculture like rice paddies, which involve draining, and therefore degrading wetlands.
Riau Ecosystem Restoration is a multi-party project to restore and conserve an area of ecologically important peat forest in Indonesia's Sumatra island. The project consists of 130,000 ha on the Kampar Peninsula, and another 20,000 ha on the nearby Padang Island.
30 by 30 is a worldwide initiative for governments to designate 30% of Earth's land and ocean area as protected areas by 2030. The target was proposed by a 2019 article in Science Advances, "A Global Deal for Nature: Guiding principles, milestones, and targets", highlighting the need for expanded nature conservation efforts to mitigate climate change. Launched by the High Ambition Coalition for Nature and People in 2020, more than 50 nations had agreed to the initiative by January 2021, which has increased to more than 100 countries by October 2022.
Peatland restoration is a term describing measures to restore the original form and function of peatlands, or wet peat-rich areas. This landscape globally occupies 400 million hectares or 3% of land surface on Earth. Historically, peatlands have been drained for several main reasons; peat extraction, creation of agricultural land, and forestry usage. However, this activity has caused degradation affecting this landscape's structure through damage to habitats, hydrology, nutrients cycle, carbon balance and more.
Harry Driver Jonas is a British international lawyer and social entrepreneur, best known for his contributions to legal empowerment and area-based conservation. He advanced the theory and practice of community protocols to affirm Indigenous peoples’ rights over their territories and traditional knowledge, and was instrumental in developing the international framework for other effective area-based conservation measures to better recognize biodiversity stewardship beyond protected areas.
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