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Speciesism is a term used in philosophy regarding the treatment of individuals of different species. The term has several different definitions within the relevant literature. Some sources specifically define speciesism as discrimination or unjustified treatment based on an individual's species membership, while other sources define it as differential treatment without regard to whether the treatment is justified or not. Richard Ryder, who coined the term, defined it as "a prejudice or attitude of bias in favour of the interests of members of one's own species and against those of members of other species." Speciesism results in the belief that humans have the right to use non-human animals, which scholars say is pervasive in the modern society. Studies from 2015 and 2019 suggest that people who support animal exploitation also tend to endorse racist, sexist, and other prejudicial views, which furthers the beliefs in human supremacy and group dominance to justify systems of inequality and oppression.
Nature conservation is the moral philosophy and conservation movement focused on protecting species from extinction, maintaining and restoring habitats, enhancing ecosystem services, and protecting biological diversity. A range of values underlie conservation, which can be guided by biocentrism, anthropocentrism, ecocentrism, and sentientism, environmental ideologies that inform ecocultural practices and identities. There has recently been a movement towards evidence-based conservation which calls for greater use of scientific evidence to improve the effectiveness of conservation efforts. As of 2018 15% of land and 7.3% of the oceans were protected. Many environmentalists set a target of protecting 30% of land and marine territory by 2030. In 2021, 16.64% of land and 7.9% of the oceans were protected. The 2022 IPCC report on climate impacts and adaptation, underlines the need to conserve 30% to 50% of the Earth's land, freshwater and ocean areas – echoing the 30% goal of the U.N.'s Convention on Biodiversity. Ultimately, these movements should be further promoted to encourage biodiversity and to conserve a functional ecosystem.
Wildlife refers to undomesticated animal species, but has come to include all organisms that grow or live wild in an area without being introduced by humans. Wildlife was also synonymous to game: those birds and mammals that were hunted for sport. Wildlife can be found in all ecosystems. Deserts, plains, grasslands, woodlands, forests, and other areas, including the most developed urban areas, all have distinct forms of wildlife. While the term in popular culture usually refers to animals that are untouched by human factors, most scientists agree that much wildlife is affected by human activities. Some wildlife threaten human safety, health, property, and quality of life. However, many wild animals, even the dangerous ones, have value to human beings. This value might be economic, educational, or emotional in nature.
In environmental philosophy, environmental ethics is an established field of practical philosophy "which reconstructs the essential types of argumentation that can be made for protecting natural entities and the sustainable use of natural resources." The main competing paradigms are anthropocentrism, physiocentrism, and theocentrism. Environmental ethics exerts influence on a large range of disciplines including environmental law, environmental sociology, ecotheology, ecological economics, ecology and environmental geography.
Animal welfare is the well-being of non-human animals. Formal standards of animal welfare vary between contexts, but are debated mostly by animal welfare groups, legislators, and academics. Animal welfare science uses measures such as longevity, disease, immunosuppression, behavior, physiology, and reproduction, although there is debate about which of these best indicate animal welfare.
Conservation genetics is an interdisciplinary subfield of population genetics that aims to understand the dynamics of genes in a population for the purpose of natural resource management and extinction prevention. Researchers involved in conservation genetics come from a variety of fields including population genetics, natural resources, molecular ecology, biology, evolutionary biology, and systematics. Genetic diversity is one of the three fundamental measures of biodiversity, so it is an important consideration in the wider field of conservation biology.
Conversations regarding the ethics of eating meat are focused on whether or not it is moral to eat non-human animals. Ultimately, this is a debate that has been ongoing for millennia, and it remains one of the most prominent topics in food ethics.
Captive breeding, also known as captive propagation, is the process of keeping plants or animals in controlled environments, such as wildlife reserves, zoos, botanic gardens, and other conservation facilities. It is sometimes employed to help species that are being threatened by the effects of human activities such as climate change, habitat loss, fragmentation, overhunting or fishing, pollution, predation, disease, and parasitism.
Behavioral enrichment is an animal husbandry principle that seeks to enhance the quality of captive animal care by identifying and providing the environmental stimuli necessary for optimal psychological and physiological well-being. Enrichment can either be active or passive, depending on whether it requires direct contact between the animal and the enrichment. A variety of enrichment techniques are used to create desired outcomes similar to an animal's individual and species' history. Each of the techniques used is intended to stimulate the animal's senses similarly to how they would be activated in the wild. Provided enrichment may be seen in the form of auditory, olfactory, habitat factors, food, research projects, training, and objects.
Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, the moral status of nonhuman animals, the concept of nonhuman personhood, human exceptionalism, the history of animal use, and theories of justice. Several different theoretical approaches have been proposed to examine this field, in accordance with the different theories currently defended in moral and political philosophy. There is no theory which is completely accepted due to the differing understandings of what is meant by the term ethics; however, there are theories that are more widely accepted by society such as animal rights and utilitarianism.
Sustainability is a social goal for people to co-exist on Earth over a long time. Specific definitions of this term are disputed and have varied with literature, context, and time. Experts often describe sustainability as having three dimensions : environmental, economic, and social, and many publications emphasize the environmental dimension. In everyday use, sustainability often focuses on countering major environmental problems, including climate change, loss of biodiversity, loss of ecosystem services, land degradation, and air and water pollution. The idea of sustainability can guide decisions at the global, national, and individual levels. A related concept is sustainable development, and the terms are often used to mean the same thing. UNESCO distinguishes the two like this: "Sustainability is often thought of as a long-term goal, while sustainable development refers to the many processes and pathways to achieve it."
Environmental social science is the broad, transdisciplinary study of interrelations between humans and the natural environment. Environmental social scientists work within and between the fields of anthropology, communication studies, economics, geography, history, political science, psychology, and sociology; and also in the interdisciplinary fields of environmental studies, human ecology and political ecology, social epidemiology, among others.
Environmental stewardship refers to the responsible use and protection of the natural environment through active participation in conservation efforts and sustainable practices by individuals, small groups, nonprofit organizations, federal agencies, and other collective networks. Aldo Leopold (1887–1949) championed environmental stewardship in land ethics, exploring the ethical implications of "dealing with man's relation to land and to the animals and plants which grow upon it."
Wild animal suffering is the suffering experienced by nonhuman animals living outside of direct human control, due to harms such as disease, injury, parasitism, starvation and malnutrition, dehydration, weather conditions, natural disasters, and killings by other animals, as well as psychological stress. Some estimates indicate that these individual animals make up the vast majority of animals in existence. An extensive amount of natural suffering has been described as an unavoidable consequence of Darwinian evolution and the pervasiveness of reproductive strategies which favor producing large numbers of offspring, with a low amount of parental care and of which only a small number survive to adulthood, the rest dying in painful ways, has led some to argue that suffering dominates happiness in nature.
Welfare biology is a proposed cross-disciplinary field of research to study the positive and negative well-being of sentient individuals in relation to their environment. Yew-Kwang Ng first advanced the field in 1995. Since then, its establishment has been advocated for by a number of writers, including philosophers, who have argued for the importance of creating the research field, particularly in relation to wild animal suffering. Some researchers have put forward examples of existing research that welfare biology could draw upon and suggested specific applications for the research's findings.
Pollutant-induced abnormal behaviour refers to the abnormal behaviour induced by pollutants. Chemicals released into the natural environment by humans impact the behaviour of a wide variety of animals. The main culprits are endocrine-disrupting chemicals (EDCs), which mimic, block, or interfere with animal hormones. A new research field, integrative behavioural ecotoxicology, is emerging. However, chemical pollutants are not the only anthropogenic offenders. Noise and light pollution also induce abnormal behaviour.
Compassionate conservation is a discipline which aims to combine the fields of conservation and animal welfare. Historically, these two fields have been considered separate and sometimes contradictory to each other. The foundational principles of compassionate conservation are: "Do No Harm; Individuals Matter; Inclusivity; Peaceful Coexistence".
The eradication or abolition of suffering is the concept of using biotechnology to create a permanent absence of involuntary pain and suffering in all sentient beings.
The relationship between animal ethics and environmental ethics concerns the differing ethical consideration of individual nonhuman animals—particularly those living in spaces outside of direct human control—and conceptual entities such as species, populations and ecosystems. The intersection of these two fields is a prominent component of vegan discourse.
Ngaio Jessica Beausoleil is a New Zealand academic, and is a full professor at Massey University, specialising in animal welfare and the cross-disciplinary field of conservation welfare.
References
- ↑ Beausoleil, Ngaio J.; Mellor, David J.; Baker, Liv; Baker, Sandra E.; Bellio, Mariagrazia; Clarke, Alison S.; Dale, Arnja; Garlick, Steve; Jones, Bidda; Harvey, Andrea; Pitcher, Benjamin J. (2018). ""Feelings and Fitness" Not "Feelings or Fitness"–The Raison d'être of Conservation Welfare, Which Aligns Conservation and Animal Welfare Objectives". Frontiers in Veterinary Science. 5: 296. doi: 10.3389/fvets.2018.00296 . ISSN 2297-1769. PMC 6277474 . PMID 30538995.
- ↑ Learmonth, Mark James (November 2020). "Human–Animal Interactions in Zoos: What Can Compassionate Conservation, Conservation Welfare and Duty of Care Tell Us about the Ethics of Interacting, and Avoiding Unintended Consequences?". Animals. 10 (11): 2037. doi: 10.3390/ani10112037 . PMC 7694286 . PMID 33158270.
- ↑ Beausoleil, Ngaio J. (2020-02-06). "I Am a Compassionate Conservation Welfare Scientist: Considering the Theoretical and Practical Differences Between Compassionate Conservation and Conservation Welfare". Animals. 10 (2): 257. doi: 10.3390/ani10020257 . ISSN 2076-2615. PMC 7070475 . PMID 32041150.
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