Consolidation of Sweden

Last updated
Approximate borders of Sweden in the 12th century before the incorporation of Finland. Blue and yellow represent the Geats and Swedes tribes; their previous unification marks the consolidation of Sweden (in one commonly-held view).
.mw-parser-output .legend{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .legend-color{display:inline-block;min-width:1.25em;height:1.25em;line-height:1.25;margin:1px 0;text-align:center;border:1px solid black;background-color:transparent;color:black}.mw-parser-output .legend-text{}
Geats
Swedes
Gutes Scandinavia-12th century.svg
Approximate borders of Sweden in the 12th century before the incorporation of Finland. Blue and yellow represent the Geats and Swedes tribes; their previous unification marks the consolidation of Sweden (in one commonly-held view).
   Geats
   Swedes
   Gutes

The consolidation of Sweden involved an extensive process during which the loosely organized social system consolidated under the power of the king. The actual age of the Swedish kingdom is unknown. [1] Also, for various reasons, scholars differ in defining early Sweden as either a country, state or kingdom.

Contents

There is no agreement on a reliable date for a unified Sweden. Historians judge differently the sources for the history of Sweden's consolidation. The earliest history blends with Norse mythology. Early primary sources are foreign; secondary sources were written at a later date.

Older sources

Based on the origins of the name of the kingdom as meaning (Kingdom of the Swedes), some historians have argued that Sweden was unified when the Swedes first solidified their control over the regions they were living in. The earliest date for this is based on a brief section in the Roman historian Tacitus discussing the Suiones tribe. [2] This would imply that a Swedish kingdom would have existed in the first to second centuries AD. However, with the increased rigour of historical method advanced in 20th century historical research, in Sweden as elsewhere, historians such as Curt Weibull and his brother Lauritz maintained that these perspectives have become obsolete. Modern historians noted that a millennium had passed between Tacitus and more in-depth and reliable documented accounts (or notices of contemporary events relating to Sweden by Frankish and German writers) of Swedish history. The work of Birger Nerman (1925), who argued that Sweden held a senior rank among the existing European states at the time represents a nationalist reaction to the academic historiography, with the latter taking a critical or cautious view of the value of old layers of sources of history [3] especially if these documents and traditions are unsupported by any direct traces, any footprint of events and social or political conditions in the archaeological records, buildings, coinage etc. of the age in question.

Geats-Swedes arguments

The names Swedes and Geats are attested in the Old English poems Beowulf (written down in the 11th century) and Widsith (from the 8th century) and building on older legendary and folklore material collected in England. [4] In both poems, an Ongentheow (corresponding to Angantyr in Icelandic sagas) is named as the King of the Swedes, and the Geats are mentioned as a separate people. These names of peoples living in present-day Sweden, the Anglo-Saxon references and now lost tales they were attached to must have travelled across the North Sea. The first time the two peoples are documented to have had a common ruler is during the reign of Olof Skötkonung about AD 1000. [5]

Timeframe arguments

Rather than the unification of tribes under one king, others maintain that the process of consolidation was gradual. Nineteenth-century scholars saw the unification as a result of a series of wars based on evidence from the Norse sagas. For example, according to the Norwegian Historia Norwegiae and the Icelandic historian Snorri Sturlusson, a 7th-century king called Ingjald illråde burnt a number of subordinate kings to death inside his hall, thus abolishing the petty kingdoms in the consolidation of Sweden.

According to Sverre Bagge, unification in Sweden centered on controlling the areas around the major lakes in Sweden. [6]

See also

Notes

  1. Hadenius, S; Nilsson, T and Åselius, G. (1996:13):
     "Hur och när det svenska riket uppstod vet vi inte. Först under 1100-talet börjar skriftliga dokument produceras i Sverige i någon större omfattning [...]" "How and when the Swedish kingdom appeared is not known. It is not until the 12th century that written documents begin to be produced in Sweden in any larger extent [...]"
  2. "Suionum hinc civitates", Germania 44, 45
  3. Meyer, Frank; Myhre, Jan Eivind (2000), Nordic historiography in the 20th century, University of Oslo, Department of History, ISBN   82-550-1057-2
  4. Thunberg, Carl L. (2012). Att tolka Svitjod. Göteborgs universitet. CLTS. pp. 41-44. ISBN   978-91-981859-4-2.
  5. Nationalencyclopedin online "Olof Skötkonung brukar anföras som den förste kung som med säkerhet kan sägas ha regerat över såväl Svealand som Götaland.", "Olof Skötkonung is usually attributed as the first king that we know for sure ruled over both Svealand and Götaland".
  6. Bagge, Sverre (2009). Early state formation in Scandinavia. Vol. 16. Austrian Academy of Sciences Press. p. 150. ISBN   978-3-7001-6604-7. JSTOR   j.ctt3fgk28.

Related Research Articles

<i>Heimskringla</i> Old Norse kings sagas

Heimskringla is the best known of the Old Norse kings' sagas. It was written in Old Norse in Iceland. While authorship of Heimskringla is nowhere attributed, some scholars assume it is written by the Icelandic poet and historian Snorri Sturluson (1178/79–1241) c. 1230. The title Heimskringla was first used in the 17th century, derived from the first two words of one of the manuscripts.

<span class="mw-page-title-main">Provinces of Sweden</span> Historical and cultural geographical region

The 25 provinces of Sweden are historical, geographical and cultural regions. They have no administrative function, but retain their own cultural identities, dialects and folklore.

<span class="mw-page-title-main">Geats</span> Northern Germanic people

The Geats, sometimes called Goths, were a large North Germanic tribe who inhabited Götaland in modern southern Sweden from antiquity until the Late Middle Ages. They are one of the progenitor groups of modern Swedes, along with the tribes of Swedes and Gutes. The name of the Geats also lives on in the Swedish provinces of Västergötland and Östergötland, the western and eastern lands of the Geats, and in many other toponyms.

<span class="mw-page-title-main">Swedes (tribe)</span> North Germanic tribe

The Swedes were a North Germanic tribe who inhabited Svealand in central Sweden and one of the progenitor groups of modern Swedes, along with Geats and Gutes. They had their tribal centre in Gamla Uppsala.

<span class="mw-page-title-main">Svealand</span> Historical core region of Sweden

Svealand, or Swealand, is the historical core region of Sweden. It is located in south-central Sweden and is one of the three historical lands of Sweden, bounded to the north by Norrland and to the south by Götaland. Deep forests, Tiveden, Tylöskog, and Kolmården, separated Svealand from Götaland. Historically, its inhabitants were called Svear, from which is derived the English 'Swedes'.

<span class="mw-page-title-main">Götaland</span> Region of Sweden

Götaland is one of three lands of Sweden and comprises ten provinces. Geographically it is located in the south of Sweden, bounded to the north by Svealand, with the deep woods of Tiveden, Tylöskog and Kolmården marking the border.

<span class="mw-page-title-main">Lands of Sweden</span> Historical division of the provinces of Sweden into three groups

The lands of Sweden are three traditional and historical regions of the country, each consisting of several provinces. The division into lands goes back to the foundation of modern Sweden, when Götaland, the land of the Geats, merged with Svealand, the land of the Swedes, to form the country, while Norrland and Österland were added later. The lands have no administrative function but are still seen by many Swedes as an important part of their identity.

Swedish pre-history ends around 800 AD, when the Viking Age begins and written sources are available. The Viking Age lasted until the mid-11th century. Scandinavia was formally Christianized by 1100 AD. The period 1050 to 1350—when the Black Death struck Europe—is considered the Older Middle Ages. The Kalmar Union between the Scandinavian countries was established in 1397 and lasted until King Gustav Vasa ended it upon seizing power during the Swedish War of Liberation, which concluded in 1523. The period from 1350 to 1523 is considered the Younger Middle Ages. During these centuries, Sweden gradually consolidated as a single nation.

The Götaland theory is a view which challenges established history and archaeology, and claims that the foundation of Sweden occurred not in Eastern Sweden, but in the province of Westrogothia (Västergötland). The adherents of this idea use wide-ranging methods, from controversial ones, such as dowsing and asking mediums to contact the dead, to more conventional methods such as etymology, but also claim that the established academic material consists of lies and forgeries. Although well known in Sweden and fervently preached by its adherents, it has never been accepted by scholars.

<span class="mw-page-title-main">Olof Skötkonung</span> King of Sweden from c. 995 to 1022

Olof Skötkonung, sometimes stylized as Olaf the Swede, was King of Sweden, son of Eric the Victorious and, according to Icelandic sources, Sigrid the Haughty. He succeeded his father in c. 995. He stands at the threshold of recorded history, since he is the first Swedish ruler about whom there is substantial knowledge. He is regarded as the first king known to have ruled both the Swedes and the Geats, and the first king in Sweden to have minted coins. In Sweden, the reign of Olof Skötkonung is considered to mark the transition from the Viking Age to the Middle Ages. He was the first Christian king in central Sweden. Norse beliefs persisted in parts of Sweden until the 12–13th century, with some keeping the tradition into modern times.

<span class="mw-page-title-main">Eric the Victorious</span> King of Sweden

Eric the Victorious was a Swedish monarch as of around 970. Although there were earlier Swedish kings, he is the first Swedish king in a consecutive regnal succession, who is attested in sources independent of each other, and consequently Sweden's list of rulers usually begins with him. His son Olof Skötkonung, however, is considered the first ruler documented to definitely have been accepted both by the original Swedes around Lake Mälaren and by the Geats around Lake Vättern. Adam of Bremen reports a king named Emund Eriksson before Eric, but it is not known whether he was Eric's father. The Norse sagas' accounts of a Björn Eriksson are considered unreliable.

<span class="mw-page-title-main">Scandza</span> Region described by Gothic-Byzantine historian Jordanes

Scandza was described as a "great island" by Gothic-Byzantine historian Jordanes in his work Getica. The island was located in the Arctic regions of the sea that surrounded the world. The location is usually identified with Scandinavia.

<span class="mw-page-title-main">Battle of Brávellir</span> Legendary Swedish-Danish battle

The Battle of Brávellir or the Battle of Bråvalla was a legendary battle, said to have taken place c. 770, that is described in the sagas as taking place on the Brávellir between Sigurd Hring, king of Sweden and the Geats of Västergötland, and his uncle Harald Wartooth, king of Denmark and the Geats of Östergötland.

<span class="mw-page-title-main">Anund Jacob</span> King of Sweden

Anund Jacob or James was King of Sweden from 1022 until around 1050. He is believed to have been born on 25 July, in either 1008 or 1010 as Jakob, the son of King Olof Skötkonung and Queen Estrid. Being the second Christian king of the Swedish realm, his long and partly turbulent reign saw the increasing dissemination of Christianity as well as repeated attempts to influence the balance of power in Scandinavia. Throughout his reign, he tried to subvert the rising Danish hegemony in Scandinavia by supporting the Norwegian monarchy. He also supported the reign of his brother-in-law Yaroslav the Wise in Kievan Rus. He is referred to in positive terms in German and Norse historical sources. His reign was one of the longest in Sweden during the Viking Age and Middle Ages.

In Modern English, the name of Sweden is derived from 17th century Middle Dutch and Middle Low German. In Old English, the country was named Swēoland and Swēorīċe ; the latter is cognate with Old Norse Svíaríki. Anglo-Norman of the 12th and 13th centuries used Suane and Swane. In Scots, Swane and Swaine appear in the 16th century. Early Modern English used Swedeland.

Óttarr svarti was an 11th-century Icelandic skald. He was the court poet first of Óláfr skautkonungr of Sweden, then of Óláfr Haraldsson of Norway, the Swedish king Anund Jacob and finally of Cnut the Great of Denmark and England. His poems are significant contemporary evidence for the careers of Óláfr Haraldsson and Cnut the Great.

<span class="mw-page-title-main">Swedish–Geatish wars</span>

The Swedish–Geatish wars refer to semi-legendary 6th-century battles between Swedes and Geats that are described in the Anglo-Saxon epic Beowulf. Little has survived of such battles in the Norse sagas, and later 11th-century/13th-century wars between Swedes and Geats, notably involving the Geatish clans House of Stenkil and House of Sverker, are referred to as Swedish civil wars.

<span class="mw-page-title-main">Danish Census Book</span> 13th century Danish chronicle

The Danish Census Book or the Danish book of land taxation dates from the 13th century and consists of a number of separate manuscripts. The original manuscripts are now housed in the Danish National Archives (Rigsarkivet) in Copenhagen.

<span class="mw-page-title-main">Astrid Olofsdotter of Sweden</span> Queen of Norway from 1019 to 1028

Astrid Olofsdotter was the queen consort of King Olaf II of Norway. She is the only woman to have a surviving skaldic praise-poem dedicated to her for her decisive address of the Swedish army in support of her stepson, Magnus the Good.

References