This article is being considered for deletion in accordance with Wikipedia's deletion policy. Please share your thoughts on the matter at this article's deletion discussion page. |
Counter-hegemonic globalization is a social movement based in a perspective of globalization that challenges the contemporary view of globalization, neoliberal globalization. Counter-hegemonic globalization confronts the implicit idea of neoliberal globalization, that the system of domination as a consequence of the development of transnational networks, transportation and communication is a natural and inevitable course for globalization. It maintains that transnational connections can instead be harnessed as the means to bring about more equitable distribution of wealth, power, and sustainable communities. Counter-hegemonic globalization, unlike neoliberal globalization, uses the assets of globalization to stand against any form of domination by hegemony, operating from a bottom-up process that stresses the empowerment of the local.
Peter B. Evans, a political sociologist renowned for his contributions to the development of this theory, defined counter-hegemonic globalization as “a globally organized effort to replace the neoliberal global regime with one that maximizes democratic political control and makes the equitable development of human capabilities and environment stewardship its priorities.” [1]
To defend against neoliberal globalization, the number of advocates of counter-hegemonic globalization seems to have increased. There are already sets of transnational networks and ideological frames imposed by many activists pursuing the perspectives of counter-hegemonic globalization, collectively called the “global justice movement". The number of transnational non-governmental organizations (NGOs) supporting counter-hegemonic globalization has doubled between 1973 and 1983 and doubled again between 1983 and 1993. [2] Furthermore, with the cultural and ideological diffusion of counter-hegemonic globalization proven significant in the recent Wall Street Protest, the movement is beginning to be regarded as an effective and promising political antidote to the current domination-oriented globalization by many activists and theorists.
The project of counter-hegemonic globalization emerged mainly as a result of neoliberal policies and Structural Adjustment Programs in Latin America in the 1980s. The fundamental base for counter-hegemonic globalization movement has been the long history of labor unions' struggle for better work environments and equitable distribution of welfare against the dominating authority. Currently, local and transnational trade unions play majors parts in the counter-hegemonic globalization movement.
For example, the South-based World Social Forum (WSF) was organized as a joint venture between the ATTAC and the Brazilian Workers Party to counter the World Economic Forum. It first began with the mission of rescuing classic social democratic agendas of social protection in danger of disappearing under neoliberal globalization and is now the representative organization that supports counter-hegemonic globalization.
Originating from the worker's movement, the counter-hegemonic globalization movement has expanded to various different fields of social movements. Three primary pillars constitute counter-hegemonic globalization: the labor, women's, and environmental movements, respectively. [3] The success of each of these three global social movements depends on being able to complement each other and generate broad alliances among them.
Under the influence of neoliberal globalization, labor was systematically reconstructed into a spot market rather than a social contract between employer and employee. Employment was outsourced and informalized throughout different countries and labor was bought and sold with minimum expectations regarding employment contract. Such security-threatening phenomenon triggered powerful global labor solidarity; various NGOs and activists unified to fight for labor security against abrupt and powerful hegemonies sweeping across the globe.
The 1997 UPS strike by the International Brotherhood of Teamsters (IBT) is recognized as one of the most triumphant moments in the history of counter-hegemonic globalization movements; for it has perfectly demonstrated the nature of counter-hegemonic globalization. The Teamsters Union went on strike against the UPS because UPS was "seen as representing the intrusion of the "American Model" of aggressive anti-union behavior, coupled with the expansion of part-time and temporary jobs with low pay and benefits and the use of subcontracting".
The first victory was in how IBT took advantage of a previously underexploited global organization — The International Transport Workers Federation (ITF). Through ITF, a World Council of UPS union was created. It started a "World Action Day" which mounted 150 jobs actions and demonstrators around the world. This action taken by ITF helped the workers win the strike, and also showed how international organizations, a product of hegemonic globalization, could be successfully used as a tool to fight against hegemonic globalization. The second victory came when numbers of European unions took action in support of US strikers.
Due to this new form of globalization, the transnational women's movement has been brought to the forefront of transnational social movement. Until the emergence of such revolutionary transformation of gender roles came into places, the disadvantages of inequitable allocation of resources derived from neoliberal globalism fell heavily on women. According to Peter Evans, the "structural adjustment" and many of neoliberal strategies for global governance of feminism is embedded in gender bias. Consequently, transnational women's movements now account for many of the leading roles in counter-hegemonic movements. [4]
While the women's movement has been quite like the labor movement, in working with the issue of human rights, it also has more difficulty with the "contradictions of building politics around the universalistic language of rights." Evans points out that feminists have the advantage of universal recognition of "women's rights are human rights," and have been benefiting from globalization in helping and empowering oppressed women across the world. However, he also suggests that feminist movements are still confronted with the challenge of "one size fits all" global feminist agendas implemented by neoliberal globalization. For example, the critics of the 1995 Beijing World Conference on Women argue that international organizations were "perpetuating colonialist power relations under the guise of transnational unity."
However, despite many of the challenges, feminists movement started to recognize the significance of more complex and efficient global agenda with the tide of counter-hegemonic movements. The adoption of CEDAW (Convention on the Elimination of All Forms of Discrimination Against Women) by the UN is considered equivalent of the victory in the Kyoto Accord on global warming. In addition, the development of a new organization in places such as India, South Africa, Turkey, and other countries in Southeast Asia, Africa and Latin America, called the Self-Employed Women's Association (SEWA) has become an intricate part of many cultures and governments. [5] [ self-published source? ] Due to the fact that this organization incorporates informal sector employment, consisting of the least privileged women of the global South, SEWA is considered the leading transnational organization to adopt "feminism without borders" agenda. [6]
Global environment movements are usually considered the most successful of counter-hegemonic social movements. From environment movement's success, we see many advantageous correlations with the other two movements: labor movements and women's movements. Firstly, Just like the other two movements, political clout for environmental movements depend on the diffusion of universal ideology such as "saving the planet" as of "human rights" and "democracy" for women's movement and labor movement respectively. Secondly, the possibility of using governance structures empowered by hegemonic globalization also applies to the case of environment movement. UN system had been proved extremely valuable and effective in supporting and empowering transnational environmental movement. UN helps to organize international conferences, and to solidify transnational networks.From environment movement, we see counter-hegemonic movements, once again, leveraging the ideas and organizational structures implemented by hegemonic globalization.
However, the obstacles for environment movement still remains. The formidable gap separating the South's "environmentalism of the poor" and the "conservationist" of traditional Northern environmental groups still restrict many possible transnational environmental activities. In addition, building a global organization that can effectively integrate international interest of environment rather than focusing on nations' self-interest still remain as a challenge as well.
The Narmada Valley Project includes the Sardar Sarovar Dam, one of the most controversial projects in India. The communities of India protested against destroying prime agricultural land, large tracts of forests, rich horticulture, and hilly as well as densely populated habitats through lop-sided development, displacement and disparity growing with the presently imposed growth-centric paradigm of development for dominating corporate.
Left-wing politics supports social equality and egalitarianism, often in critique of social hierarchy. Left-wing politics typically involves a concern for those in society whom its adherents perceive as disadvantaged relative to others as well as a belief that there are unjustified inequalities that need to be reduced or abolished. According to emeritus professor of economics Barry Clark, left-wing supporters "claim that human development flourishes when individuals engage in cooperative, mutually respectful relations that can thrive only when excessive differences in status, power, and wealth are eliminated."
La Vía Campesina is an international farmers organization founded in 1993 in Mons, Belgium, formed by 182 organisations in 81 countries, and describing itself as "an international movement which coordinates peasant organizations of small and middle-scale producers, agricultural workers, rural women, and indigenous communities from Asia, Africa, America, and Europe".
Marxist feminism is a philosophical variant of feminism that incorporates and extends Marxist theory. Marxist feminism analyzes the ways in which women are exploited through capitalism and the individual ownership of private property. According to Marxist feminists, women's liberation can only be achieved by dismantling the capitalist systems in which they contend much of women's labor is uncompensated. Marxist feminists extend traditional Marxist analysis by applying it to unpaid domestic labor and sex relations.
Transnational feminism refers to both a contemporary feminist paradigm and the corresponding activist movement. Both the theories and activist practices are concerned with how globalization and capitalism affect people across nations, races, genders, classes, and sexualities. This movement asks to critique the ideologies of traditional white, classist, western models of feminist practices from an intersectional approach and how these connect with labor, theoretical applications, and analytical practice on a geopolitical scale.
Global politics, also known as world politics, names both the discipline that studies the political and economic patterns of the world and the field that is being studied. At the centre of that field are the different processes of political globalization in relation to questions of social power.
A transnational feminist network (TFN) is a network of women’s groups who work together for women’s rights at both a national and transnational level. They emerged in the mid 1980s as a response to structural adjustment and neoliberal policies, guided by ideas categorized as global feminism. TNF's are composed of representatives from a variety of NGO's from around the globe. These representatives then come together at conferences, such as the United Nations World Conference on Women and The NGO Forum in China.
Gender mainstreaming is the public policy concept of assessing the different implications for people of different genders of any planned policy action, including legislation and programmes, in all areas and levels. Mainstreaming essentially offers a pluralistic approach that values the diversity among people of different genders.
Migrant domestic workers are, according to the International Labour Organization’s Convention No. 189 and the International Organization for Migration, any persons "moving to another country or region to better their material or social conditions and improve the prospect for themselves or their family," engaged in a work relationship performing "in or for a household or households." Domestic work itself can cover a "wide range of tasks and services that vary from country to country and that can be different depending on the age, gender, ethnic background and migration status of the workers concerned." These particular workers have been identified by some academics as situated within "the rapid growth of paid domestic labor, the feminization of transnational migration, and the development of new public spheres." Prominent discussions on the topic include the status of these workers, reasons behind the pursue in this labour, recruitment and employment practices in the field, and various measures being undertaken to change the conditions of domestic work among migrants.
In the early 1960s, an interest in women and their connection with the environment was sparked, largely by a book written by Esther Boserup entitled Woman's Role in Economic Development. Starting in the 1980s, policy makers and governments became more mindful of the connection between the environment and gender issues. Changes began to be made regarding natural resource and environmental management with the specific role of women in mind. According to the World Bank in 1991, "Women play an essential role in the management of natural resources, including soil, water, forests and energy...and often have a profound traditional and contemporary knowledge of the natural world around them". Whereas women were previously neglected or ignored, there was increasing attention paid to the impact of women on the natural environment and, in return, the effects the environment has on the health and well-being of women. The gender-environment relations have valuable ramifications in regard to the understanding of nature between men and women, the management and distribution of resources and responsibilities, and the day-to-day life and well-being of people.
The Coalition of Labor Union Women (CLUW) is a nonprofit, nonpartisan organization of trade union women affiliated with the AFL-CIO. The CLUW is a bridging organization that seeks to create connections between the feminist movement and the labor movement in the United States. The organization works towards overcoming past constraints and conflicts in pursuance of relationship improvement between those movements and thus enabling broad coalitions. The CLUW is the only national organization solely for women union members and is one of six constituency groups within the AFL-CIO. It is based in the headquarters of the AFL-CIO in Washington, D.C. CLUW pursues by four goals: to bring women into union leadership, to organise unorganized women workers, to bring women's issues onto the labor agenda, and to involve women into political action.
Global feminism is a feminist theory closely aligned with post-colonial theory and postcolonial feminism. It concerns itself primarily with the forward movement of women's rights on a global scale. Using different historical lenses from the legacy of colonialism, global feminists adopt global causes and start movements which seek to dismantle what they argue are the currently predominant structures of global patriarchy. Global feminism is also known as world feminism and international feminism.
NGO-ization refers to the professionalization, bureaucratization, and institutionalization of social movements as they adopt the form of nongovernmental organizations (NGOs). It led to NGOs' depoliticizing discourses and practices of social movements. The term has been introduced in the context of West European women's movements, but since the late 1990s has been employed to assess the role of organized civil society on a global scale. It is also used by Indian writer Arundhati Roy, who speaks about the NGO-ization of resistance, and more generally, about the NGO-ization of politics. Across the world, the number of internationally operating NGOs is around 40,000. The number of national NGOs in countries is higher, with around 1-2 million NGOs in India and 277,000 NGOs in Russia.
Ecofeminist thinkers draw on the concept of gender to analyse the relationships between humans and the natural world. The term was coined by the French writer Françoise d'Eaubonne in her book Le Féminisme ou la Mort (1974). Ecofeminist theory asserts a feminist perspective of Green politics that calls for an egalitarian, collaborative society in which there is no one dominant group. Today, there are several branches of ecofeminism, with varying approaches and analyses, including liberal ecofeminism, spiritual/cultural ecofeminism, and social/socialist ecofeminism. Interpretations of ecofeminism and how it might be applied to social thought include ecofeminist art, social justice and political philosophy, religion, contemporary feminism, and poetry.
Alter-globalization is a social movement whose proponents support global cooperation and interaction, but oppose what they describe as the negative effects of economic globalization, considering it to often work to the detriment of, or to not adequately promote, human values such as environmental and climate protection, economic justice, labor protection, protection of indigenous cultures, peace and civil liberties.
Feminism in South Korea is the origin and history of the movement of feminism or women's rights in South Korea.
Feminism in Latin America is a collection of movements aimed at defining, establishing, and achieving equal political, economic, cultural, personal, and social rights for Latin American women. This includes seeking to establish equal opportunities for women in education and employment. Those who practice feminism by advocating or supporting the rights and equality of women are called feminists.
Korean Women's Associations United is an umbrella organization made up of 33 other associations in order to focus on women's issues in South Korea. Along with the Korean National Council of Women (KNCW), KWAU helps coordinate non-governmental organization activities dealing with women's issues and feminism throughout Korea.
The Korean Women Workers Association is an organization in South Korea dedicated to advancing the human rights for working women and promoting gender equality. KWWA offers leadership training and monitors the effects of government policies on women workers.
Feminism of the 99% (F99) is a contemporary radical feminist movement, which recognises intersectionality and advocates activism for and by all women - including those who have been overlooked by other feminist movements. It was proposed by a collective of prominent American feminists in an appeal published in Viewpoint Magazine in February 2017, and built upon the mobilisation of women seen in the 2017 Women's March in January. The appeal simultaneously called for an International Women's Strike on 8 March 2017. It is a successor to the accumulated intellectual legacy of feminist movements such as radical feminism, Marxist feminism, Black feminism and transnational/decolonial feminism, and asserts that gender oppression is not caused by a single factor, sexism. They insist that it is rather a multifaceted product of the intersections of sexism, racism, colonialism and capitalism.