Dialectic, also known as the dialectical method, is a discourse between two or more people holding different points of view about a subject but wishing to establish the truth through reasoned argumentation. Dialectic resembles debate, but the concept excludes subjective elements such as emotional appeal and rhetoric. Dialectic may thus be contrasted with both the eristic, which refers to argument that aims to successfully dispute another's argument, and the didactic method, wherein one side of the conversation teaches the other. Dialectic is alternatively known as minor logic, as opposed to major logic or critique.
In traditional logic, a contradiction occurs when a proposition conflicts either with itself or established fact. It is often used as a tool to detect disingenuous beliefs and bias. Illustrating a general tendency in applied logic, Aristotle's law of noncontradiction states that "It is impossible that the same thing can at the same time both belong and not belong to the same object and in the same respect."
The Frankfurt School is a school of social theory and critical philosophy associated with the Institute for Social Research, at Goethe University Frankfurt in 1929. Founded in the Weimar Republic (1918–1933), during the European interwar period (1918–1939), the Frankfurt School initially comprised intellectuals, academics, and political dissidents dissatisfied with the contemporary socio-economic systems of the 1930s. The Frankfurt theorists proposed that social theory was inadequate for explaining the turbulent political factionalism and reactionary politics occurring in 20th century liberal capitalist societies. Critical of both capitalism and of Marxism–Leninism as philosophically inflexible systems of social organization, the School's critical theory research indicated alternative paths to realizing the social development of a society and a nation.
A paraconsistent logic is an attempt at a logical system to deal with contradictions in a discriminating way. Alternatively, paraconsistent logic is the subfield of logic that is concerned with studying and developing "inconsistency-tolerant" systems of logic which reject the principle of explosion.
Evald Vassilievich Ilyenkov was a Marxist author and Soviet philosopher.
In classical logic, intuitionistic logic and similar logical systems, the principle of explosion, or the principle of Pseudo-Scotus, is the law according to which any statement can be proven from a contradiction. That is, once a contradiction has been asserted, any proposition can be inferred from it; this is known as deductive explosion.
Marxism is a left-wing to far-left method of socioeconomic analysis that uses a materialist interpretation of historical development, better known as historical materialism, to understand class relations and social conflict and a dialectical perspective to view social transformation. It originates from the works of 19th-century German philosophers Karl Marx and Friedrich Engels. As Marxism has developed over time into various branches and schools of thought, no single, definitive Marxist theory exists.
Philosophy in the Soviet Union was officially confined to Marxist–Leninist thinking, which theoretically was the basis of objective and ultimate philosophical truth. During the 1920s and 1930s, other tendencies of Russian thought were repressed. Joseph Stalin enacted a decree in 1931 identifying dialectical materialism with Marxism–Leninism, making it the official philosophy which would be enforced in all communist states and, through the Comintern, in most communist parties. Following the traditional use in the Second International, opponents would be labeled as "revisionists".
Freudo-Marxism is a loose designation for philosophical perspectives informed by both the Marxist philosophy of Karl Marx and the psychoanalytic theory of Sigmund Freud. It has a rich history within continental philosophy, beginning in the 1920s and 1930s and running since through critical theory, Lacanian psychoanalysis, and post-structuralism.
On Contradiction is a 1937 essay by the Chinese Communist revolutionary Mao Zedong. Along with On Practice it forms the philosophical underpinnings of the political ideology that would later become Maoism. It was written in August 1937, as an interpretation of the philosophy of dialectical materialism, while Mao was at his guerrilla base in Yan'an. Mao suggests that all movement and life is a result of contradiction. Mao separates his paper into different sections: the two world outlooks, the universality of contradiction, the particularity of contradiction, the principal contradiction and principal aspect of contradiction, the identity and struggle of aspects of contradiction, the place of antagonism in contradiction, and finally the conclusion. Mao further develops the theme laid out in On Contradiction in his 1957 speech On the Correct Handling of Contradictions Among the People.
Fundamentals of Marxism–Leninism is a book by a group of Soviet authors headed by Otto Wille Kuusinen. The work is considered one of the fundamental works on dialectical materialism and on Leninist communism. The book remains important in understanding the philosophy and politics of the Soviet Union; it consolidates the work of important contributions to Marxist theory.
Dialectical and Historical Materialism, by Joseph Stalin, is a central text within the Soviet Union's political theory Marxism–Leninism.
Marxist philosophy or Marxist theory are works in philosophy that are strongly influenced by Karl Marx's materialist approach to theory, or works written by Marxists. Marxist philosophy may be broadly divided into Western Marxism, which drew from various sources, and the official philosophy in the Soviet Union, which enforced a rigid reading of Marx called dialectical materialism, in particular during the 1930s. Marxist philosophy is not a strictly defined sub-field of philosophy, because the diverse influence of Marxist theory has extended into fields as varied as aesthetics, ethics, ontology, epistemology, social philosophy, political philosophy, the philosophy of science, and the philosophy of history. The key characteristics of Marxism in philosophy are its materialism and its commitment to political practice as the end goal of all thought. The theory is also about the struggles of the proletariat and their reprimand of the bourgeoisie.
Orthodox Marxism is the body of Marxist thought that emerged after the death of Karl Marx (1818–1883) and which became the official philosophy of the majority of the socialist movement as represented in the Second International until the First World War in 1914. Orthodox Marxism aims to simplify, codify and systematize Marxist method and theory by clarifying the perceived ambiguities and contradictions of classical Marxism.
Chinese Marxist philosophy is the philosophy of dialectical materialism that was introduced into China in the early 1900s and continues in the Chinese academia to the current day.
Dialectical materialism is a philosophy of science, a philosophy of history, and a philosophy of Nature based upon the writings of Karl Marx and Friedrich Engels. As a materialist philosophy, Marxist dialectics emphasizes the importance of real-world conditions and the presence of functional contradictions within and among social relations, which derive from, but are not limited to the contradictions that occur in social class, labour economics, and socioeconomic interactions.
Various Marxist authors have focused on Marx's method of analysis and presentation as key factors both in understanding the range and incisiveness of Karl Marx's writing in general, his critique of political economy, as well as Grundrisse andDas Kapital in particular. One of the clearest and most instructive examples of this is his discussion of the value-form, which acts as a primary guide or key to understanding the logical argument as it develops throughout the volumes of Das Kapital.
Formal scientists have attempted to combine formal logic and dialectic through formalisation of dialectic. These attempts include pre-formal and partially formal treatises on argument and dialectic, systems based on defeasible reasoning, and systems based on game semantics and dialogical logic.
Marxist ethics is a doctrine of morality and ethics that is based on, or derived from, Marxist philosophy. Marx did not directly write about ethical issues and has often been portrayed by subsequent Marxists as a descriptive philosopher rather than a moralist. Despite this, many Marxist theoreticians have sought to develop often conflicting systems of normative ethics based around the principles of historical and dialectical materialism, and Marx's analysis of the capitalist mode of production.
Russian Machism (//) was a term applied to a variety of political/philosophical viewpoints which emerged in Imperial Russia in the beginning of the twentieth century before the Russian Revolution. They shared an interest in the scientific and philosophical insights of Ernst Mach. Many, but not all, of the Russian Machists were Marxists, and some viewed Machism as an essential ingredient of a materialist outlook on the world. The term came into use around 1905, primarily as a polemical expression used by Lenin and Georgi Plekhanov. With a shared desire to defend an "orthodox" account of Marxism, from their differing perspective they both divided the opponents of this putative orthodoxy into the "idealists" and the "Machists". The term remained a signifier of Marxist-Leninist opprobrium from the 1920s through into the 1970s. This was shown by Alexander Maximov use of the term to criticise Boris Hessen in 1928. It can also be seen in Evald Ilyenkov's chapter on "Marxism against Machism as the Philosophy of Lifeless Reaction" in Leninist Dialectics and the Metaphysics of Positivism (1979).
