Eastern Orthodox Christianity in Ireland (Irish : Ceartchreideamh in Éirinn) is the presence of Eastern Orthodox Christians in the Republic of Ireland. Within Ireland, there are several formally organized parishes belonging to various autocephalous churches, primarily the Ecumenical Patriarchate of Constantinople, the Romanian Orthodox Church, and the Russian Orthodox Church.
Some Eastern Orthodox propose the theory that the Church in Ireland had experienced a long period of impaired communication and communion with the Holy See prior to the Great Schism of 1054. Some Orthodox thus assert the Celtic Church preached a form of Christianity that was free of Roman legalism. They conclude that the Church in Ireland was, in effect, a provincial form of the Orthodox Christianity as survives in Eastern Orthodoxy. [1] [2] [3] [4] Followers of this theory note that while Irish Christianity was historically tied to Western Christianity and the Catholic Church, Celtic Christians were often at odds with Catholic practice. Bede noted in his Ecclesiastical History of the English People that the Synod of Whitby in 663-664 put Celtic Christians in opposition to continental Catholics and their ritual practices. [5] The Gregorian Reforms of the eleventh century were crystallised in Ireland following the synods of the twelfth century: Cashel I (1101), Ráth Breasail (1111), Kells-Mellifont (1152), and Cashel II (1172). Ireland's intense asceticism ceased with the introduction of Catholic orders of Latin monasticism. Communions including both the Russian Orthodox Church Outside Russia and the Russian Orthodox Autonomous Church claim that pre-schism Ireland was therefore in communion with the Orthodox Church and in recognition of this sometimes include Irish saints in their commemorations. Some congregations have dedicated church buildings to Irish saints, particularly within Western Rite Orthodoxy. [6] [7] [8]
The Russian Orthodox tradition was brought to Ireland in the 1920s by the Russian Orthodox Church Outside Russia, which has formally re-joined the Moscow Patriarchate in the 2000s. Greek and Romanian Orthodox churches were first established in Dublin in 1981 and 2000 respectively. All three jurisdictions serve mostly eastern European and Greek immigrants, along with a number of Irish-born converts. Due largely to immigration from Eastern Europe, especially Romania, the number of Orthodox Christians in the Republic of Ireland has doubled in recent years. [9]
Russian Orthodoxy came to Ireland in the aftermath of the Russian Revolution. White Russian refugees arrived in small numbers and settled throughout the country. The Russian Orthodox Divine Liturgy was held in various locations around the Dublin quays by visiting priests from England.[ citation needed ] In the mid-1960s, Nicholas Couris, an elderly Russian aristocrat and former officer in the Imperial Russian Army and the anti-communist White Army, was ordained a priest in the Russian Orthodox Church Outside Russia. He served a growing congregation of Russian White émigrés, Greek immigrants, and Irish-born converts from a Dublin house chapel until his death in May 1977. [10]
In the early 1990s, work began on Ireland's first Orthodox church to be built since the Schism. The church, situated in Stradbally, Co. Laois, is dedicated to the local monastic St. Colman of Oughaval. In 1993, Divine Liturgy was served there for the first time by Bishop Mark of the Russian Orthodox Church Outside of Russia. After the unification of the Russian Orthodox Church and the Orthodox Church Outside of Russia took place in 2007, priests from the Patriarchate of Moscow began holding regular church services in St. Colman's church. In May 2017, [11] a priest of the Russian Orthodox Church Outside of Russia was assigned to the Parish of St Colman's in Stradbally where weekly services are now held. [12]
The late 1990s saw an influx of people to Ireland from eastern Europe. The Russian Orthodox Church began its activities in Ireland in 1999 with monthly liturgies at the Greek Church on Arbour Hill in Dublin. In 2001, it moved to a former Anglican church at Harold's Cross. Renamed the parish of Saint Peter and Paul, it was dedicated under the authority of the Moscow Patriarchate. Father Michael Gogoleff, a Russian-French priest, serves as its dean, and Father Brian Garrigan, who succeeded Father George Zavershinsky, is the resident priest, occupying the same position between 2002 and 2009. The church community has around 1,500 members, including emigres from the various republics of the former USSR, faithful from Poland and Rusyns from Eastern Slovakia. There is also a significant membership of Orthodox Irish, mostly converts. The services are mainly conducted in Church Slavonic, but a considerable amount of English is also used along with smatterings of Greek, Georgian, Romanian, Serbian and the Irish language. The Russian School of Music was established by the church in Harold's Cross. [13] In September 2009, the Bishop Elisey of Sourozh paid a visit to the Irish parishes of his diocese. [14] In October 2010, the Russian Orthodox Church of Ireland opened two more congregations: in Athlone in Connaught province and Drogheda in Leinster province. It also offers monthly liturgies for members in Waterford, Cork and Galway.
In 1981, the Greek Orthodox parish of Our Lady of the Annunciation was established in the former St Mary's Church, Dublin 1, which had been given over by the Church of Ireland. On 24 May of that year, the Greek Orthodox archbishop of Great Britain and Ireland consecrated and elevated the building to the status of a cathedral. When these premises were declared unsafe in 1986, the parish transferred to a house chapel in Artane. In November of that same year, the Church of Ireland transferred another of its defunct churches, in Ranelagh, for Greek Orthodox use. In 1994 the first permanent church was consecrated in Arbour Hill, Dublin. [15] The adjacent hall in Arbour hill is used by the Hellenic Community of Ireland for the delivery of Greek language classes. [16] The community is currently served by Irish born Father Thomas Carroll.
The Holy Synod convened today, Friday, March 22, 2024, under the chairmanship of the Ecumenical Patriarch. During the meeting, the Ecumenical Patriarch and the newly appointed Synodal Hierarchs, led by Metropolitan Makarios of Anea, exchanged customary salutations and responses.
In response to the substantiated request from His Eminence Archbishop Nikitas of Thyateira and Great Britain, the Synod approved the establishment of the “Holy Metropolis of Ireland” as a new ecclesiastical entity, addressing the needs of the increasing Orthodox community in Ireland. His Grace Bishop Iakovos of Zinoupolis was elected as the Metropolitan of this newly formed Metropolis. [17]
The Romanian Irish Orthodox Church appointed its first priest in October 2000. Starting in January 2001, Sunday worship has taken place in Belvedere College Chapel in the centre of Dublin, courtesy of the Jesuit Fathers. In June 2005, the Church of Ireland made Christ Church Leeson Park in Dublin 4 available for the use of the Romanian Orthodox community. The Church celebrates The Exaltation of Holy Cross. It serves around 1,500 people in the Dublin area, around 120 of whom worship in two new parishes. Fr. Godfrey O'Donnell, who helped establish the church service in Dublin in 2001, became the first Irish-born priest ordained into the Romanian Church in 2004.
From 2010, the Romanian Orthodox parish of Ballsbridge had been operating from two alternative locations in Blanchardstown: three recently appointed priests hold the liturgy there every Sunday. The parish has a full calendar of weekday activities, with an evening mass on Wednesdays and Fridays, and special masses are held for each of the celebrations of the Romanian Orthodox calendar. On 9 April 2006, a fourth priest in Ireland was ordained with responsibility for two new parishes in Cork and Galway (where services are conducted in the Anglican St. Nicholas' Collegiate Church). In 2010 Fr Ioan Irineu Craciun relocated to the Romanian Community after 29 years ministering to Greek Orthodox in Arbour Hill. In 2017, the Romanian Orthodox Church moved from Blanchardstown when it opened its new church, The Church of the Annunciation, on Western Way, Broadstone, Dublin D07 FA38. [18] The first mass was said in Western Way in March 2017 in the presence of the Romanian ambassador. [19] There are also occasional Romanian Orthodox liturgies in Tipperary, Tralee, Killorglin and Navan.
2019 saw the establishment of an orthodox monastery, [20] The Life-Giving Spring, in Shannonbridge, Co. Offaly, dedicated to St. Ciaran of Clonmacnoise, by a group of Romanian nuns. [21] [22] The property Ard Ciaran was formerly a retreat centre run by the Catholic Ursuline Order. [23]
In addition, the Antiochian Orthodox Church has parishes in Ireland and their number continues to grow (Antiochian Orthodox Archdiocese of the British Isles and Ireland). Divine Liturgy is served every second Sunday in the Month at the Church of the Holy Rosary Chapel Street Castlebar by the clergy. While growth in the number of members was due to converts from other denominations, in recent years a number of refugees from Syria have increased its membership. [24]
The Serbian Orthodox Church has one missionary parish in Dublin, under the jurisdiction of the Serbian Orthodox Eparchy of Britain and Scandinavia. [25]
The Georgian Orthodox Church in Ireland serves mostly emigrants from the Republic of Georgia; since May 2012, services have been conducted in the Catholic Carmelite community church in Avila in Dublin. [26]
The Eastern Orthodox Church, officially the Orthodox Catholic Church, and also called the Greek Orthodox Church or simply the Orthodox Church, is the second-largest Christian church, with approximately 230 million baptised members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Catholic Church. Nevertheless, the Ecumenical Patriarch of Constantinople is recognised by them as primus inter pares, a title formerly given to the patriarch of Rome. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played an especially prominent role in the history and culture of Eastern and Southeastern Europe.
The Eastern Orthodox Church, officially the Orthodox Catholic Church and commonly known simply as the Orthodox Church is a communion composed of up to seventeen separate autocephalous (self-governing) hierarchical churches that profess Eastern Orthodoxy and recognise each other as canonical (regular) Eastern Orthodox Christian churches.
Greek Orthodox Church is a term that can refer to any one of three classes of Christian churches, each associated in some way with Greek Christianity, Levantine Arabic-speaking Christians or more broadly the rite used in the Eastern Roman Empire.
The Greek Orthodox Patriarchate of Antioch, also known as the Antiochian Orthodox Church and legally as the RūmOrthodox Patriarchate of Antioch and All the East, is an autocephalous Greek Orthodox church within the wider communion of Eastern Orthodox Christianity that originates from the historical Church of Antioch. Headed by the Greek Orthodox patriarch of Antioch, it considers itself the successor to the Christian community founded in Antioch by the Apostles Peter and Paul. It is one of the largest Christian denominations of the Middle East, alongside the Copts of Egypt and the Maronites of Lebanon.
The Russian Orthodox Diocese of Sourozh is a diocese of the Russian Orthodox Church (ROC), covering the islands of Great Britain and Ireland. Since 28 December 2018, the Diocese of Sourozh is part of the Patriarchal Exarchate in Western Europe.
Alphabetical list of Eastern Christianity-related articles on English Wikipedia
Gabriel of Komana was an Eastern Orthodox archbishop of the Ecumenical Patriarchate who led the Patriarchal Exarchate for Orthodox Parishes of Russian Tradition in Western Europe from 2003 to 2013.
Eastern Orthodoxy in France is the totality of all Eastern Orthodox churches in France.
The Antiochian Western Rite Vicariate (AWRV) is a Western rite vicariate of parishes and missions "that worship according to traditional Western Christian liturgical forms" within the Antiochian Orthodox Christian Archdiocese of North America of the Greek Orthodox Church of Antioch.
The history of the Eastern Orthodox Church is the formation, events, and transformation of the Eastern Orthodox Church through time. According to the Eastern Orthodox tradition, the history of the Eastern Orthodox Church is traced back to Jesus Christ and the Apostles. The Apostles appointed successors, known as bishops, and they in turn appointed other bishops in a process known as Apostolic succession. Over time, five Patriarchates were established to organize the Christian world, and four of these ancient patriarchates remain Orthodox today. Orthodox Christianity reached its present form in late antiquity, when the ecumenical councils were held, doctrinal disputes were resolved, the Fathers of the Church lived and wrote, and Orthodox worship practices settled into their permanent form.
Eastern Orthodoxy in North America represents adherents, religious communities, institutions and organizations of Eastern Orthodox Christianity in North America, including the United States, Canada, Mexico, Central America, and the Caribbean. Estimates of the number of Eastern Orthodox adherents in North America vary considerably depending on methodology.
Western Rite Orthodoxy, also called Western Orthodoxy or the Orthodox Western Rite, are congregations within the Eastern Orthodox tradition which perform their liturgy in Western forms.
The Archdiocese of Russian Orthodox Churches in Western Europe is an archdiocese of the Russian Orthodox Church with special status, headquartered in Paris. It comprises various Russian Orthodox parishes located throughout Western Europe.
The timeline of Eastern Orthodoxy in North America represents a timeline of the historical development of religious communities, institutions and organizations of Eastern Orthodox Christianity in North America.
Elias Zoghby was an Egyptian-born Lebanese Catholic prelate who served as Archbishop of Baalbek in the Melkite Greek Catholic Church from 1968 to 1988. He was known as a leading advocate of Catholic–Orthodox ecumenism. He is best known for his ecumenical interventions during the Second Vatican Council and for his 1995 Profession of Faith, known as the Zoghby Initiative, which attempted to re-establish communion between the Melkite Greek Catholic Church and the Eastern Orthodox Church.
The Metropolis of Korea is an Eastern Orthodox diocese under the jurisdiction of the Ecumenical Patriarchate of Constantinople in Korea.
Alfred Herbert Ernest Osborne, formerly known as Basil Osborne, is a former Eastern Orthodox Christian bishop. Osborne was formerly an auxiliary bishop of the Patriarchate of Moscow from 1991 to 2006 and a titular bishop under the Ecumenical Patriarchate from 2006 to 2010. He was returned to lay status, at his own request, in February 2010 after indicating to the Holy Synod of the Patriarchate of Constantinople that he wished to resume a family life and be free to remarry.
Eastern Orthodoxy in Taiwan represents Christians in Taiwan who are adherents of the Eastern Orthodox Church.
Phyletism or ethnophyletism is the principle of nationalities applied in the ecclesiastical domain: in other words, the conflation between church and nation. The term ethnophyletism designates the idea that a local autocephalous church should be based not on a local (ecclesial) criterion, but on an ethnophyletist, national or linguistic one. It was used at the local council held in Constantinople on 10 September 1872 to qualify "phyletist (religious) nationalism", which was condemned as a modern ecclesial heresy: the church should not be confused with the destiny of a single nation or a single race.
The Assembly of Canonical Orthodox Bishops of Latin America, formerly known as the Episcopal Assembly of South America, consists of all the active Orthodox bishops in Latin America, representing multiple jurisdictions. It is not, properly speaking, a synod. It is one of several such bodies around the world which operate in the so-called "diaspora."
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