Ecclesiastes 10 | |
---|---|
Book | Book of Ecclesiastes |
Category | Ketuvim |
Christian Bible part | Old Testament |
Order in the Christian part | 21 |
Ecclesiastes 10 is the tenth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book contains philosophical speeches by a character called '(the) Qoheleth' (="the Teacher"), composed probably between the 5th and 2nd centuries BCE. [3] Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. [4] This chapter focuses on foolishness, either in persons, in high places, in action, in words and even in national life. [5]
The original text was written in Hebrew. This chapter is divided into 20 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes Codex Leningradensis (1008). [6] [lower-alpha 1]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), and Codex Alexandrinus (A; A; 5th century). [8] The Greek text is probably derived from the work of Aquila of Sinope or his followers. [3]
This section speaks of foolishness in the invisible side of one's life, contrasted to face (7:3), hands (7:26) or body (11:10). [5]
Folly can be in the leadership (verse 5) and result in odd reversals of position and prestige, [5] in a topsy-turvy society. [9]
Eaton summed up the section: "vindictiveness has its built-in penalties", and "slackness may nullify inherent skill". [5] Precautionary measures using wisdom can avert accidents, but of no use when it is too late (as with snakes that were not charmed before). [10]
Spoken words can be a test of wisdom, as the ones from the wise can be helpful, but the foolish ones originates from the foolishness of the heart. [5]
Qoheleth contrasts the way of disaster (verse 16) and the way of safety (verse 17) in national level. [5] Eating and drinking early on a day indicates self-centered indulgence. [5] Qoheleth does not despise laughter, wine or money, but the point is that "the pleasures of life should not be its total outlook" (verse 19), and one needs "to take life day by day from the hand of God". [5]
Ecclesiastes 1 is the first chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called Qoheleth composed probably between the 5th and 2nd centuries BCE. Peshitta, Targum, and Talmud, as well as most Jewish and Christian readership, attribute the authorship of the book to King Solomon. This chapter contains the title of the book, the exposition of some fundamental observations and the problem of life, especially the failure of wisdom.
Ecclesiastes 2 is the second chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called Qoheleth, composed probably between the 5th and 2nd centuries BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon.
Ecclesiastes 4 is the fourth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between the fifth and second centuries BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter discusses life's hardship and life's companions.
Ecclesiastes 5 is the fifth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between the fifth and second centuries BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter contains the advice on how to approach God the right way, and the discussion about poverty and wealth.
Ecclesiastes 6 is the sixth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between the 5th and 2nd centuries BC. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter deals with wealth and insatiability.
Ecclesiastes 7 is the seventh chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between the 5th and 2nd centuries BC. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter deals with suffering and sin. The style of the first half is similar to that of the 'sentence literature' collections and, as in such collections, the sayings are linked by catchwords and thematic ties with the previous ones, with a series of "better ... than" presenting dialectic pairs of issues. The second half exposes the 'crookedness of life' that moves to the 'crookedness of humanity'.
Ecclesiastes 8 is the eighth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between the 5th and 2nd centuries BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter concerns human and divine authority with the advice that fear God is the wisest course.
Ecclesiastes 9 is the ninth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains the philosophical and theological reflections of a character known as Qoheleth, a title literally meaning "the assembler" but traditionally translated as "the Teacher" or "The Preacher." The identity of Qoheleth it unknown. In traditional Jewish texts such as the Peshitta, Targum, and Talmud, authorship of Ecclesiastes is attributed to King Solomon due to the fact that Ecclesiastes 1:1 identifies Qoheleth as the "son of David, king in Jerusalem. However, it is generally agreed upon by contemporary scholars that the book could not have been written in the 10th century during the time of Solomon. It is now thought to be one of the latest books in the Old Testament to be written, likely sometime between the 5th and 3rd centuries BCE.
Ecclesiastes 11 is the eleventh chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between the 5th and 2nd centuries BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter and the next are characterized by the encouragement to make decision and the need to act speedily.
Ecclesiastes 12 is the twelfth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called 'Qoheleth', composed probably between the 5th and 2nd centuries BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter continues the previous one in the sustained encouragement to make decision and the need to act speedily.
Proverbs 26 is the 26th chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter is the last part of the fifth collection of the book, so-called "the Second Solomonic Collection."
Proverbs 29 is the 29th chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter is the last part of the fifth collection of the book, so-called "the Second Solomonic Collection."
Proverbs 18 is the eighteenth chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter is a part of the second collection of the book.
Proverbs 24 is the 24th chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. This chapter specifically records "the sayings of wise".
Proverbs 10 is the tenth chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter is a part of the second collection of the book.
Proverbs 21 is the 21st chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter records a part of the second collection of the book.
Proverbs 16 is the sixteenth chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter is a part of the second collection of the book.
Proverbs 14 is the fourteenth chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter is a part of the second collection of the book.
Proverbs 13 is the thirteenth chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter is a part of the second collection of the book.
Proverbs 12 is the twelfth chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter is a part of the second collection of the book.