Ecclesiastes 9

Last updated
Ecclesiastes 9
  chapter 8
chapter 10  
2005 Finbarre Cathedral Chair.jpg
Saint Finbarre's Cathedral chairs inscribed with the first half of Ecclesiastes 9:10. This portion of the verse is also the open motto of Theta Tau.
Book Book of Ecclesiastes
Category Ketuvim
Christian Bible part Old Testament
Order in the Christian part21

Ecclesiastes 9 is the ninth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book contains the philosophical and theological reflections of a character known as Qoheleth, a title literally meaning "the assembler" but traditionally translated as "the Teacher" or "The Preacher." [3] The identity of Qoheleth it unknown. In traditional Jewish texts such as the Peshitta, Targum, and Talmud, authorship of Ecclesiastes is attributed to King Solomon due to the fact that Ecclesiastes 1:1 identifies Qoheleth as the "son of David, king in Jerusalem. [4] However, it is generally agreed upon by contemporary scholars that the book could not have been written in the 10th century during the time of Solomon. [5] It is now thought to be one of the latest books in the Old Testament to be written, likely sometime between the 5th and 3rd centuries BCE. [6]

Contents

This chapter brings together some of the book's major themes, namely the shared fate of death, the importance of enjoyment in the midst of an unpredictable world, and the value of wisdom. [6]

Textual Witnesses

The original text was written in Hebrew. This chapter is divided into 18 verses.

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes Codex Leningradensis (1008). [7] [lower-alpha 1]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), and Codex Alexandrinus (A; A; 5th century). [9] The Greek text is probably derived from the work of Aquila of Sinope or his followers. [10]

Structure

The following structure has been provided by biblical scholar Michael V. Fox. [11]

Ignorance, Death, and Pleasure (9:1–10)

The central theme of this section is that death is the fate that ultimately awaits all people. [6] Though traditional wisdom might suggest that one's fate should be determined by how righteously they lived, this does not turn out to be true. [3] Death is the great equalizer. However, for Qoheleth this grim reality is not a reason to fall into nihilism. He instead emphasizes that life is always preferable to death. While the living may know that they are going to die, the dead know nothing at all. [11] Therefore, Qoheleth exhorts his audience to live fully while they still can, finding joy in every moment. Such pleasures will no longer be possible in the realm of Sheol. [11] Although Sheol has often been mistakenly equated with the hell of later Judaism and Christianity, it is more accurately described as a "place of non-being where all consciousness and all passions have ceased." [6] Enjoyment passages like 9:7-10 are strategically placed throughout Ecclesiastes. Though some have claimed that these exhortations of joy are hedonistic or naïve, they are better understood as recognitions of life's possibilities even in the midst of its uncertainties and inexplicable contradictions. [12] To experience joy is not to deny the pain and confusion of life but to appreciate the small pleasures within it.

Time and Contingency (9:11-12)

In this section, Qoheleth presents his observations about the unpredictability of life, making the claim that people cannot know what will happen to them. In the words of Michael V. Fox, “everyone is subject to the vagaries of chance and fortune, which can nullify the advantages of talents and efforts.” [11] There is no reliable connection between one's efforts and what one receives, and this absurdity characterizes life. Qoheleth, therefore, breaks down all of the assurances of success to which people cling. [6] Time and chance ruin any certainty that one will get the outcome that they deserve.  

Wisdom and Folly (9:13-18)

In this section, Qoheleth returns to the topic of wisdom (a discussion that continues through 11:6). Verses 13-16 tell the story of a poor, wise man who saved a city from being sieged by a powerful king but was not recognized or remembered for his work. [13] The final two verses serve as Qoheleth's response to this story, in which he seems to be quoting traditional wisdom sayings. Here, he seems to be holding two seemingly contradictory statements in tension with one another: wisdom is both vulnerable and powerful. [11] Though wisdom is ultimately of tremendous importance, one cannot expect that wisdom will be met with reward. [6] As is characteristic of Qoheleth's reflections throughout Ecclesiastes, realism rather than untenable optimism or pessimism is encouraged.

See also

Notes

  1. Since 1947 the whole book is missing from Aleppo Codex. [8]

Related Research Articles

Ecclesiastes 1 First chapter of the biblical book Ecclesiastes

Ecclesiastes 1 is the first chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called Qoheleth, composed probably between 5th to 2nd century BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter contains the title of the book, the exposition of some basic facts and the problem of life, especially the failure of wisdom.

Ecclesiastes 3 Third chapter of the biblical book Ecclesiastes

Ecclesiastes 3 is the third chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called 'Qoheleth', composed probably between 5th to 2nd century BC. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. The NewCity Editor's Letter cites the first part of this chapter as "one of the world’s earlier and best-known poems".

Ezekiel 42 Book of Ezekiel, chapter 42

Ezekiel 42 is the forty-second chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The Jerusalem Bible refers to the final section of Ezekiel, chapters 40-48, as "the Torah of Ezekiel". These chapters provide the ideal picture of a new temple: chapter 42 contains Ezekiel's vision of the outbuildings or chambers for the priests, the use of the chambers, and the dimensions of the outer court.

Ezekiel 47 Book of Ezekiel, chapter 47

Ezekiel 47 is the forty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.

Ecclesiastes 2 Second chapter of the biblical book Ecclesiastes

Ecclesiastes 2 is the second chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called Qoheleth, composed probably between 5th to 2nd century BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon.

Ecclesiastes 4 Fourth chapter of the biblical book Ecclesiastes

Ecclesiastes 4 is the fourth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between 5th to 2nd century BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter discusses life's hardship and life's companions.

Ecclesiastes 5 Fifth chapter of the biblical book Ecclesiastes

Ecclesiastes 5 is the fifth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between the 5th to 2nd century BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter contains the advice on how to approach God the right way, and the discussion about poverty and wealth.

Ecclesiastes 6 Sixth chapter of the biblical book Ecclesiastes

Ecclesiastes 6 is the sixth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between the 5th to 2nd century BC. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter deals with wealth and insatiability.

Ecclesiastes 7 Seventh chapter of the biblical book Ecclesiastes

Ecclesiastes 7 is the seventh chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between 5th to 2nd century BC. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter deals with suffering and sin. The style of the first half is similar to that of the 'sentence literature' collections and, as in such collections, the sayings are linked by catchwords and thematic ties with the previous ones, with a series of "better ... than" presenting dialectic pairs of issues. The second half exposes the 'crookedness of life' that moves to the 'crookedness of humanity'.

Ecclesiastes 8 Eighth chapter of the biblical book Ecclesiastes

Ecclesiastes 8 is the eighth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between 5th to 2nd century BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter concerns human and divine authority with the advice that fear God is the wisest course.

Ecclesiastes 10 Tenth chapter of the biblical book Ecclesiastes

Ecclesiastes 10 is the tenth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between 5th to 2nd century BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter focuses on foolishness, either in persons, in high places, in action, in words and even in national life.

Ecclesiastes 11 Eleventh chapter of the biblical book Ecclesiastes

Ecclesiastes 11 is the eleventh chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between 5th to 2nd century BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter and the next are characterized by the encouragement to make decision and the need to act speedily.

Ecclesiastes 12 Twelfth chapter of the biblical book Ecclesiastes

Ecclesiastes 12 is the twelfth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called 'Qoheleth', composed probably between the 5th to 2nd century BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter continues the previous one in the sustained encouragement to make decision and the need to act speedily.

Song of Songs 3 Third chapter of the Song of Songs

Song of Songs 3 is the third chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. This book is one of the Five Megillot, a collection of short books, together with Book of Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. Jewish tradition views Solomon as the author of this book, and this attribution influences the acceptance of this book as a canonical text, although this is at present largely disputed. This chapter contains a female song about her search for her lover at night and the poem describing King Solomon's procession.

Song of Songs 4 Fourth chapter of the Song of Songs

Song of Songs 4 is the fourth chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. This book is one of the Five Megillot, a collection of short books, together with Book of Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. Jewish tradition views Solomon as the author of this book, and this attribution influences the acceptance of this book as a canonical text, although this is at present largely disputed. This chapter contains the man's descriptive poem of the woman's body and the invitation to be together which is accepted by the woman.

Song of Songs 5 Fifth chapter of the Song of Songs

Song of Songs 5 is the fifth chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. This book is one of the Five Megillot, a collection of short books, together with Book of Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. Jewish tradition views Solomon as the author of this book, and this attribution influences the acceptance of this book as a canonical text, although this is at present largely disputed. This chapter contains a few parts starting with the man's response to the woman's acceptance of his invitation; the second part is the refusal of the woman to welcome the man into her room at night, and when she changes her mind, he already disappears; in the next part she looks for him in the city and in the last part she describes how fair the man is to the daughters of Jerusalem.

Song of Songs 7 Seventh chapter of the Song of Songs

Song of Songs 7 is the seventh chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. This book is one of the Five Megillot, a collection of short books, together with Book of Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. Jewish tradition views Solomon as the author of this book, and this attribution influences the acceptance of this book as a canonical text, although this is at present largely disputed. This chapter contains a descriptive poem by the man and the invitation of the woman for the man.

Song of Songs 8 Eighth chapter of the Song of Songs

Song of Songs 8 is the eighth chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. This book is one of the Five Megillot, a collection of short books, together with Book of Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. Jewish tradition views Solomon as the author of this book, and this attribution influences the acceptance of this book as a canonical text, although this is at present largely disputed. This chapter contains dialogues between the woman and the daughters of Jerusalem, the woman and her brothers, then finally, the woman and the man.

Proverbs 30 Book of Proverbs, chapter 30

Proverbs 30 is the 30th chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. The book is a compilation of several wisdom literature collections: the heading in Proverbs 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter first records "the sayings of Agur", followed by a collection of epigrams and aphorisms.

1 Kings 4

1 Kings 4 is the fourth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of Solomon, the king of Israel.

References

  1. Halley 1965, p. 275.
  2. Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
  3. 1 2 Coogan, Michael David (3 July 2017). The Old Testament : a historical and literary introduction to the Hebrew scriptures. Chapman, Cynthia R., 1964- (Fourth ed.). New York, NY. ISBN   978-0-19-060865-1. OCLC   966274585.
  4. PD-icon.svg Jastrow, Morris; Margoliouth, David Samuel (1901–1906). "Ecclesiastes, Book of". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia . New York: Funk & Wagnalls.
  5. Whybray, R. N. (Roger Norman) (1997). Ecclesiastes. Society for Old Testament Study. Sheffield, England: Sheffield Academic Press. ISBN   978-0-567-19394-0. OCLC   747013279.
  6. 1 2 3 4 5 6 Sibley Towner, W. (1997). Ecclesiastes, New Interpreter's Bible Vol. 5. Nashville, TN: Abingdon Press.
  7. Würthwein 1995, pp. 35–37.
  8. P. W. Skehan (2003), "BIBLE (TEXTS)", New Catholic Encyclopedia , vol. 2 (2nd ed.), Gale, pp. 355–362
  9. Würthwein 1995, pp. 73–74.
  10. Weeks 2007, p. 423.
  11. 1 2 3 4 5 Ecclesiastes : the traditional Hebrew text with the new JPS translation. Fox, Michael V., 1940- (1st ed.). Philadelphia: Jewish Publication Society. 2004. ISBN   978-0-8276-0965-5. OCLC   694361585.{{cite book}}: CS1 maint: others (link)
  12. Lee, Eunny P. (2005). The vitality of enjoyment in Qohelet's theological rhetoric. Berlin: Walter De Gruyter. ISBN   978-3-11-092306-3. OCLC   811402386.
  13. Weeks 2007, p. 427.

Sources