Ecclesiastes 1 | |
---|---|
Book | Book of Ecclesiastes |
Category | Ketuvim |
Christian Bible part | Old Testament |
Order in the Christian part | 21 |
Ecclesiastes 1 is the first chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book contains philosophical speeches by a character called Qoheleth ("the Teacher"; 'one who speaks before an assembly') composed probably between the 5th and 2nd centuries BC. [3] Peshitta, Targum, and Talmud, as well as most Jewish and Christian readership, attribute the authorship of the book to King Solomon. [4] This chapter contains the title of the book, the exposition of some fundamental observations and the problem of life, especially the failure of wisdom. [5]
The original text was written in Hebrew. This chapter is divided into 18 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes Codex Leningradensis (1008). [6] [lower-alpha 1] Fragments containing parts of this chapter were found among the Dead Sea Scrolls: 4QQohb (4Q110; 30 BC –30 AD; extant verses 8–15). [8] [9] [10]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), and Codex Alexandrinus (A; A; 5th century). [11] The Greek text is probably derived from the work of Aquila of Sinope or his followers. [3]
The Lexham English Bible calls this verse the preacher's "motto". [19] The motto appears again at the end of his teaching in Ecclesiastes 12:8. [3] "Vanity", the key term of this book, [3] translates the Hebrew term הבל, hebel , [20] meaning "vanity" or "vain", concretely referring to a "mist", "vapor", or "mere breath", and metaphorically to 'something that is fleeting or elusive' (with different nuances depending on the context). [21] It can also be translated as 'Absurdity, Frustration, Futility, Nonsense'. [22] The word appears five times in this verse alone and is found in 29 other verses in Ecclesiastes. [21]
"Vanity of vanities" reflects the Hebrew: הבל הבלים ( habel habalim ). [20]
This rhetorical question follows the claim of "vanity" and is followed by the portrayal of a world 'impervious to human effort.' [3]
Verse 9 contains the well-known saying, "there is nothing new under the sun".
"So ends the prologue of the book, sounding its terrible sentence of despair on life and all its interests." [27] Edward Plumptre argues that "former things" and "things ... to come" should be translated as "former men" and "those that shall come after". [27] The New International Version translates this verse as "No one remembers the former generations, and even those yet to come will not be remembered by those who follow them". [28]
The problems declared in the earlier part are attempted to be solved using 'wisdom', but the conclusion in this part is that wisdom can only enlarge one's view of the problem but does not bring any solution, and the real solution is still to be anticipated. [25] Biblical commentator Stuart Weeks reads these verses with chapter 2 as a single "fictional memoir" recounting the preacher's "quest for understanding". [3]
The King James Version of this verse reads "I gave my heart ...", [30] words "expressive of the spirit of an earnest seeker, [and] eminently characteristic of this book". [27] In Hebrew thought, the heart is the seat of life, or emotion, but also the seat of reason. [27]
The Teacher (Qoheleth) pessimistically concludes that wisdom and knowledge only enhance 'vexation and sorrow'. [32]
Song of Songs 1 is the first chapter of a book called "Song of Songs" or "Song of Solomon" in the Hebrew Bible or the Old Testament of the Christian Bible. This book is one of the Five Megillot, a collection of short books, together with Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. Jewish tradition views Solomon as the author of this book, and this attribution influences the acceptance of this book as a canonical text. This chapter contains the superscription, songs of the main female characters and the opening song of the male character.
Ecclesiastes 3 is the third chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called 'Qoheleth', composed probably between the fifth and second centuries BC. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon.
Proverbs 1 is the first chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter is a part of the first collection of the book.
Ecclesiastes 2 is the second chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called Qoheleth, composed probably between the 5th and 2nd centuries BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon.
Ecclesiastes 4 is the fourth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between the fifth and second centuries BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter discusses life's hardship and life's companions.
Ecclesiastes 5 is the fifth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between the fifth and second centuries BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter contains advice on how to approach God the right way, and a discussion about poverty and wealth.
Ecclesiastes 6 is the sixth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between the 5th and 2nd centuries BC. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter deals with wealth and insatiability.
Ecclesiastes 7 is the seventh chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between the 5th and 2nd centuries BC. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon.
Ecclesiastes 8 is the eighth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between the 5th and 2nd centuries BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter concerns human and divine authority with the advice that fearing God is the wisest course.
Ecclesiastes 9 is the ninth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains the philosophical and theological reflections of a character known as Qoheleth, a title literally meaning "the assembler" but traditionally translated as "the Teacher" or "The Preacher". The identity of Qoheleth it unknown. In traditional Jewish texts such as the Peshitta, Targum, and Talmud, authorship of Ecclesiastes is attributed to King Solomon, due to the statement in Ecclesiastes 1:1 which identifies Qoheleth as the "son of David, king in Jerusalem". However, it is generally agreed upon by contemporary scholars that the book could not have been written in the 10th century during the time of Solomon. It is now thought to be one of the latest books in the Old Testament to be written, likely sometime between the 5th and 3rd centuries BCE.
Ecclesiastes 10 is the tenth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between the 5th and 2nd centuries BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter focuses on foolishness in persons, in high places, in action, in words and even in national life.
Ecclesiastes 11 is the eleventh chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called '(the) Qoheleth', composed probably between the 5th and 2nd centuries BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. Michael Eaton notes that this chapter and the next are characterized by the encouragement to make decision and the need to act speedily.
Ecclesiastes 12 is the twelfth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called 'Qoheleth', composed probably between the 5th and 2nd centuries BCE. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. This chapter continues the previous one in the sustained encouragement to make decision and the need to act speedily.
Proverbs 9 is the ninth chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter is a part of the first collection of the book.
Proverbs 25 is the 25th chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. The book is a compilation of several wisdom literature collections, with the heading in Proverbs 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter is the last part of the fifth collection of the book, so-called "the Second Solomonic Collection."
Proverbs 26 is the 26th chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter is the last part of the fifth collection of the book, so-called "the Second Solomonic Collection."
Proverbs 29 is the 29th chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter is the last part of the fifth collection of the book, so-called "the Second Solomonic Collection."
Proverbs 21 is the 21st chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter records a part of the second collection of the book.
Proverbs 11 is the eleventh chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter is a part of the second collection of the book.
Job 8 is the eighth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Bildad, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.