| Emblem of the Maldives | |
|---|---|
 | |
| Armiger | Republic of Maldives |
| Shield | A star and crescent or atop a coconut palm proper |
| Supporters | The National Flag of Maldives on either side |
| Motto | الدولة المحلديبية "State of the Mahal Dibiyat" |
The National Emblem of the Maldives [1] consists of a coconut palm, a crescent, and two criss-crossing National Flags with the traditional Title of the State.
The depicted coconut palm represents the livelihood of the Nation according to Maldivian folklore and tradition. The inhabitants believe it to be the most beneficial tree to them as they utilize every part of the tree on various applications ranging from medicine to boat building. The crescent (a universal Islamic symbol) and its accompanying star embodies the Islamic faith of the State and its authority respectively.
The words of the scroll Ad-Dawlat Al-Mahaldibiyya are written in the Arabic naskh style of script. They were used by Sultan AI-Ghazee Mohamed Thakurufaanu Al-Azam one of the most illustrious heroes of the nation. The title Ad-Dawlat Al-Mahaldibiyya (Arabic : الدولة المحلديبية) means the "State of the Mahal Dibiyat", which is the name Ibn Battuta and other Medieval Arab travellers used to refer to the Maldives.
The Coat of Arms is a symbolic representation of the Government of Maldives and is used frequently in official documents (on the header right underneath the Bismillah) and other Governmental Representations.
The crescent and star in the middle of the Maldive Coat of Arms used to be pale blue and white (silver) at the time of its first design in the 1940s during Muhammad Amin Doshimēna Kalēgefānu's regency. The color of the crescent and star was changed to gold in the 1990s.
A crescent shape is a symbol or emblem used to represent the lunar phase in the first quarter, or by extension a symbol representing the Moon itself.
The national flag of Libya was originally introduced in 1951, following the creation of the Kingdom of Libya. It was designed by Omar Faiek Shennib and approved by King Idris Al Senussi who comprised the UN delegation representing the three regions of Cyrenaica, Fezzan, and Tripolitania at UN unification discussions.
The flag of Tunisia is a rectangular panel of red color with an aspect ratio of 2:3. In the center of the cloth in a white circle is placed a red crescent, surrounding a red five-pointed star on three sides. The Tunisian Bey Hussein II decided to create a flag for Tunisia, close in appearance to the modern one, after the Battle of Navarino on 20 October 1827; in 1831 he was officially approved. In that form, the flag existed during the French protectorate, and on 1 June 1959, it was proclaimed the state flag of the Republic of Tunisia. On 30 June 1999, the proportions and design of the flag were clarified by a special law. The general appearance of the flag remained virtually unchanged.
The national emblem of Brunei is a national symbol featured prominently on the flag of Brunei. It was adopted in 1940. There are five main components to the national emblem: the flag, the royal parasol, the wings, the hands, and the crescent.
The national emblem of Algeria is the seal used by the government, as other states use coats of arms.
This armorial of sovereign states shows the coat of arms, national emblem, or seal for every sovereign state. Although some countries do not have an official national emblem, unofficial emblems which are de facto used as national emblems are also shown below.
Every sultan of the Ottoman Empire had his own monogram, called the tughra, which served as a royal symbol. A coat of arms in the European heraldic sense was created in the late 19th century. Hampton Court requested from the Ottoman Empire a coat of arms to be included in their collection. As the coat of arms had not been previously used in the Ottoman Empire, it was designed following this request of Mahmud II, and the final design was adopted by Sultan Abdul Hamid II on 17 April 1882.
The star and crescent is a symbol which is a conjoined representation of a crescent and a star. It is used in various historical contexts, including as a prominent symbol of the Ottoman Empire, and in contemporary times, as a national symbol by some countries, and as a symbol of Islam. It was developed in the Greek colony of Byzantium ca. 300 BC, though it became more widely used as the royal emblem of Pontic king Mithridates VI Eupator after he incorporated Byzantium into his kingdom for a short period. During the 5th century, it was present in coins minted by the Persian Sassanian Empire; the symbol was represented in the coins minted across the empire throughout the Middle East for more than 400 years from the 3rd century until the fall of the Sassanians after the Muslim conquest of Persia in the 7th century. The conquering Muslim rulers kept the symbol in their coinage during the early years of the caliphate, as the coins were exact replicas of the Sassanian coins.
The coat of arms of Malaysia is a coat of arms comprising a shield or escutcheon, two tigers for supporters, a crescent and fourteen-pointed star for a crest and a motto. As the Malaysian coat of arms descended from that of the Federated Malay States under British colonial rule, it resembles European heraldic designs.
The Emblem of Iraq since the rule of Baathism features a golden black eagle looking towards the viewer's left dexter. The eagle is the Eagle of Saladin associated with 20th-century pan-Arabism, bearing a shield of the Iraqi flag, and holding a scroll below with the Arabic words جمهورية العراق.
Since 2011, Libya currently does not have an official national emblem. The Constitutional Declaration issued by the National Transitional Council on August 2011 defines the flag of Libya, but does not make any provisions for a coat of arms.
The Saudi Arabian national emblem was adopted in 1950. According to the Saudi Basic Law, it consists of two crossed swords with a palm tree in the space above and between the blades.
An Islamic flag is the flag either representing an Islamic Caliphate, religious order, state, civil society, military force or other entity associated with Islam. Islamic flags have a distinct history due to the Islamic prescription on aniconism, making particular colours, inscriptions or symbols such as crescent-and-star popular choices. Since the time of the Islamic prophet Muhammad, flags with certain colours were associated with Islam according to the traditions. Since then, historical Caliphates, modern nation states, certain denominations as well as religious movements have adopted flags to symbolize their Islamic identity. Some secular states and ethnic or national movements also use symbols of Islamic origin as markers of heritage and identity.
The coat of arms of the Sahrawi Arab Democratic Republic is a symbol created by the Polisario Front, the national liberation movement of Western Sahara. The Polisario Front proclaimed the Sahrawi Arab Democratic Republic on February 27, 1976, and both the flag and the coat of arms were adopted as state symbols.
The national emblem of Qatar is one of the official symbols of the state of Qatar. The emblem was initially adopted six years after the termination of the British protectorate, with the gained independence as a country under Sheikh Ahmad bin Ali Al Thani, and was designed under the reign the Emir of Qatar Khalifa bin Hamad Al Thani in 1976.
The Lion and Sun is one of the main emblems of Iran (Persia), and was an element in Iran's national flag until the 1979 revolution and is still commonly used by nationalists and opposition groups of the Islamic Republic government. The motif, which illustrates ancient and modern Iranian traditions, became a popular symbol in Iran in the 12th century. The lion and sun symbol is based largely on astronomical and astrological configurations: the ancient sign of the sun in the house of Leo, which itself is traced back to Babylonian astrology and Near Eastern traditions.
The palm branch, or palm frond, is a symbol of victory, triumph, peace, and eternal life originating in the ancient Near East and Mediterranean world. The palm (Phoenix) was sacred in Mesopotamian religions, and in ancient Egypt represented immortality. In Judaism, the lulav, a closed frond of the date palm is part of the festival of Sukkot. A palm branch was awarded to victorious athletes in ancient Greece, and a palm frond or the tree itself is one of the most common attributes of Victory personified in ancient Rome.
Dhadimagu is an administrative division of Fuvahmulah, Maldives. It is the largest division of the island, located in the northern part of the island. Throughout history, many scholars and famous public figures came into being from this district housing many of the historical sites and landmarks of the island. A center of learning as well as an important location for the island's economy, the number of 'Hafiz's and teachers from this district outnumber that of any other district in Fuvahmulah, and this district is considered by many to be the most educated and learning-centered district of Fuvahmulah.
Maldivians are an Indo-Aryan ethnic group and nation native to the historic region of the Maldive Islands, present day Republic of Maldives and the island of Minicoy in Union Territory of Lakshadweep, India. Maldivians share one culture and speak the Maldivian language, which is a member of the southern group of Indo-Aryan languages. For ethnographic and linguistic purposes as well as geopolitical reasons, anthropologists divide the Maldivian people into three subgroups.
Dawlat al-Islam Qamat, also known by its English name My Ummah, Dawn Has Appeared, is an Islamist jihadi nasheed (chant) which became an unofficial anthem of the Islamic State. It was released in December 2013 and soon became their most popular song. The American magazine The New Republic referred to it as the most influential song of 2014.
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