Esperanto is the world's most widely spoken constructed international auxiliary language. Created by L. L. Zamenhof in 1887, it is intended to be a universal second language for international communication, or "the international language". Zamenhof first described the language in Dr. Esperanto's International Language, which he published under the pseudonym Doktoro Esperanto. Early adopters of the language liked the name Esperanto and soon used it to describe his language. The word esperanto translates into English as "one who hopes".
Esperantujo or Esperantio is the community of speakers of the Esperanto language and their culture, as well as the places and institutions where the language is used. The term is used "as if it were a country."
Esperanto culture refers to the shared cultural experience of the Esperantujo, or Esperanto-speaking community. Despite being a constructed language, Esperanto has a history dating back to the late 19th century, and shared socio-cultural norms have developed among its speakers. Some of these can be traced back to the initial ideas of the language's creator, Ludwig Zamenhof, including the theory that a global second language would foster international communication. Others have developed over time, as the language has allowed different national and linguistic cultures to blend together. Some Esperanto speakers have also researched the language's ideologies.
Ido is a constructed language derived from Reformed Esperanto, and similarly designed with the goal of being a universal second language for people of diverse backgrounds. To function as an effective international auxiliary language, Ido was specifically designed to be grammatically, orthographically, and lexicographically regular. It is the most successful of the many Esperanto derivatives, called Esperantidoj.
Novial is a constructed international auxiliary language (IAL) for universal human communication between speakers of different native languages. It was devised by Otto Jespersen, a Danish linguist who had been involved in the Ido movement that evolved from Esperanto at the beginning of the 20th century, and participated later in the development of Interlingua. The name means 'new' + 'international auxiliary language'.
Native Esperanto speakers are people who have acquired Esperanto as one of their native languages. As of 1996, there were 350 or so attested cases of families with native Esperanto speakers. Estimates from associations indicate that there were around 1,000 Esperanto-speaking families, involving perhaps 2,000 children in 2004. In the majority of such families, the parents had the same native language, though in many the parents had different native languages, and only Esperanto in common.
A symbol is a mark, sign, or word that indicates, signifies, or is understood as representing an idea, object, or relationship. Symbols allow people to go beyond what is known or seen by creating linkages between otherwise very different concepts and experiences. All communication is achieved through the use of symbols. Symbols take the form of words, sounds, gestures, ideas, or visual images and are used to convey other ideas and beliefs. For example, a red octagon is a common symbol for "STOP"; on maps, blue lines often represent rivers; and a red rose often symbolizes love and compassion. Numerals are symbols for numbers; letters of an alphabet may be symbols for certain phonemes; and personal names are symbols representing individuals.
Esperanto symbols, primarily the Esperanto flag, have seen much consistency over the time of Esperanto's existence, though a few variations in exact flag patterning and symbology exist.
An international auxiliary language is a language meant for communication between people from all different nations, who do not share a common first language. An auxiliary language is primarily a foreign language and often a constructed language. The concept is related to but separate from the idea of a lingua franca that people must use to communicate. The study of international auxiliary languages is interlinguistics.
The Universal Esperanto Association, also known as the World Esperanto Association, is the largest international organization of Esperanto speakers, with 5,501 individual members in 121 countries and 9,215 through national associations and in official relations with the United Nations. In addition to individual members, 70 national Esperanto organizations are affiliated with UEA. Its current president is the professor Duncan Charters. The magazine Esperanto is the main organ used by UEA to inform its members about everything happening in the Esperanto community.
Esperanto is written in a Latin-script alphabet of twenty-eight letters, with upper and lower case. This is supplemented by punctuation marks and by various logograms, such as the digits 0–9, currency signs such as $ € ¥ £ ₷, and mathematical symbols. The creator of Esperanto, L. L. Zamenhof, declared a principle of "one letter, one sound", though this is a general rather than strict guideline.
A phonemic orthography is an orthography in which the graphemes correspond consistently to the language's phonemes. Natural languages rarely have perfectly phonemic orthographies; a high degree of grapheme–phoneme correspondence can be expected in orthographies based on alphabetic writing systems, but they differ in how complete this correspondence is. English orthography, for example, is alphabetic but highly nonphonemic; it was once mostly phonemic during the Middle English stage, when the modern spellings originated, but spoken English changed rapidly while the orthography was much more stable, resulting in the modern nonphonemic situation. On the contrary the Albanian, Serbian/Croatian/Bosnian/Montenegrin, Romanian, Italian, Turkish, Spanish, Finnish, Czech, Latvian, Lithuanian, Esperanto, Korean, Swahili and Georgian orthographic systems come much closer to being consistent phonemic representations.
Political colours are colours used to represent a political ideology, movement or party, either officially or unofficially. They represent the intersection of colour symbolism and political symbolism. Politicians making public appearances will often identify themselves by wearing rosettes, flowers, ties or ribbons in the colour of their political party. Parties in different countries with similar ideologies sometimes use similar colours. As an example the colour red symbolizes left-wing ideologies in many countries, while the colour blue is often used for conservatism, the colour yellow is most commonly associated with liberalism and right-libertarianism, and Green politics is named after the ideology's political colour. The political associations of a given colour vary from country to country, and there are exceptions to the general trends, for example red has historically been associated with Christianity, but over time gained association with leftist politics, while the United States differs from other countries in that conservatism is associated with red and liberalism with blue. Mass media has driven a standardization of colour by political party, to simplify messaging, while historically the colour a candidate chose to identify with could have been chosen based on other factors such as family or regional variations.
References to Esperanto, a constructed language, have been made in a number of films and novels. Typically, this is done either to add the exotic nature of a foreign language without representing any particular ethnicity, or to avoid going to the trouble of inventing a new language. In science fiction, Esperanto is sometimes used to represent a future in which there is a more universally spoken language than exists today.
Esperanto is a constructed international auxiliary language designed to have a simple phonology. The creator of Esperanto, L. L. Zamenhof, described Esperanto pronunciation by comparing the sounds of Esperanto with the sounds of several major European languages.
The original word base of Esperanto contained around 900 root words and was defined in Unua Libro, published by L. L. Zamenhof in 1887. In 1894, Zamenhof published the first Esperanto dictionary, Universala vortaro, which was written in five languages and supplied a larger set of root words, adding 1740 new words.
Smallthorne is an area in the city of Stoke-on-Trent in Staffordshire, England. It is in the north-east of the city, near Burslem. Smallthorne borders Bradeley and Chell in the north, Norton-in-the-Moors in the east, Sneyd Green in the south, and Burslem in the west.
Like natural languages, the constructed language Esperanto contains profane words and indecent vocabulary. Some of this was formulated out of the established core vocabulary, or by giving specific profane or indecent senses to regularly formed Esperanto words. Other instances represent informal neologisms that remain technically outside the defined vocabulary of the language, but have become established by usage.
The World Esperantist Vegetarian Association is a voluntary association of Esperanto-speaking vegetarians. Founded in 1908, the group's working language is Esperanto, and it is the oldest international organization of vegetarians that is currently active. TEVA published a journal, Vegetarano ("Vegetarian") from 1914 to 1932, revived in 2009 as Esperantista Vegetarano, and has also operated a spirited Internet mailing list through Yahoo! Groups since 2005.
