Ezra 5

Last updated
Ezra 5
  chapter 4
chapter 6  
Leningrad-codex-24-ezra.pdf
The whole book of Ezra-Nehemiah in the Leningrad Codex (1008 C.E.) from an old fascimile edition.
Book Book of Ezra
Category Ketuvim
Christian Bible part Old Testament
Order in the Christian part15

Ezra 5 is the fifth chapter of the Book of Ezra in the Old Testament of the Christian Bible, [1] or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. [2] Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, [3] but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. [4] The section comprising chapter 1 to 6 describes the history before the arrival of Ezra to the land of Judah [5] [6] in 468 BCE. [7] This chapter records the contribution of the prophets Haggai and Zechariah to the temple building project and the investigation by Persian officials. [8]

Contents

Text

This chapter is divided into 17 verses. The original text of this chapter is written in Aramaic. [9]

Textual witnesses

Some early manuscripts containing the text of this chapter in Aramaic are of the Masoretic Text, which includes Codex Leningradensis (1008). [10] [lower-alpha 1] A fragment containing a part of this chapter in Hebrew was found among the Dead Sea Scrolls, that is, 4Q117 (4QEzra; 50 BCE) with the extant verse 17 (= 1 Esdras 6:20). [12] [13] [14] [15]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), and Codex Alexandrinus (A; A; 5th century). [16] [lower-alpha 2]

An ancient Greek book called 1 Esdras (Greek: Ἔσδρας Αʹ) containing some parts of 2 Chronicles, Ezra and Nehemiah is included in most editions of the Septuagint and is placed before the single book of Ezra–Nehemiah (which is titled in Greek: Ἔσδρας Βʹ). 1 Esdras 6:1-22 is an equivalent of Ezra 5 (The second year of Darius's reign). [20] [21]

Renewed effort (5:1–2)

Through the prophets Haggai and Zechariah, God sent the message of inspiration so the people began the repair of temple again [22]

Verse 1

Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them. [23]

The prophecies of Haggai and Zechariah are recorded in the Hebrew Bible in the Book of Haggai and Book of Zechariah respectively. [24] Haggai's prophecy period completely covers the time mentioned here (Ezra 4:24; 520 BC), whereas Zechariah's only partly. [24]

Verse 2

Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them. [25]

The investigation (5:3–17)

Based on the complaint of the non-Jews, the governor of the area began an investigation into the building project, interviewing the Jewish leaders and sending an inquiry to Darius, the king of Persia. [22]

Verse 3

’’At the same time Tattenai, the governor beyond the River came to them, with Shetharbozenai, and their companions, and asked them, "Who gave you a decree to build this house, and to finish this wall?" [29]

Verse 6

The copy of the letter that Tattenai, the governor beyond the River, and Shetharbozenai, and his companions the Apharsachites, who were beyond the River, sent to Darius the king follows. [34]

Verse 8

Be it known to the king that we went into the province of Judah, to the house of the great God, which is built with great stones, and timber is laid in the walls. This work goes on with diligence and prospers in their hands. [36]

Verse 11

And thus they returned us an answer, saying: “We are the servants of the God of heaven and earth, and we are rebuilding the temple that was built many years ago, which a great king of Israel built and completed. [40]

The "great king of Israel" was Solomon. [39] The conventional dates of Solomon's reign are about 970 to 931 BCE. The Jewish historian Josephus says that "the temple was burnt four hundred and seventy years, six months, and ten days after it was built". [41]

See also

Notes

  1. Since 1947 the current text of Aleppo Codex is missing the whole book of Ezra-Nehemiah. [11]
  2. The extant Codex Sinaiticus only contains Ezra 9:9–10:44. [17] [18] [19]

Related Research Articles

<span class="mw-page-title-main">Zechariah 4</span>

Zechariah 4 is the fourth of the total 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets. This chapter is a part of a section consisting of Zechariah 1–8.

<span class="mw-page-title-main">Zechariah 1</span>

Zechariah 1 is the first chapter of the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets. As the first of the total 14 chapters in the book, this chapter is a part of a section consisting of Zechariah 1-8. It records an introduction and the first two of eight visions received by the prophet.

<span class="mw-page-title-main">Nehemiah 1</span> Chapter from Nehemiah in the Old Testament

Nehemiah 1 is the first chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 11th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter describes Nehemiah's position in the Persian court and his piety.

<span class="mw-page-title-main">Ezra 1</span> First chapter of the Book of Ezra

Ezra 1 is the first chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally believe that a compiler from the 5th century BCE is the final author of these books.

<span class="mw-page-title-main">Ezra 2</span> A chapter in the Book of Ezra

Ezra 2 is the second chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE. This chapter contains a list, known as the "Golah List", of the people who returned from Babylon to Judah following Cyrus's edict "by genealogy, family and place of habitation".

<span class="mw-page-title-main">Ezra 3</span> A chapter in the Book of Ezra

Ezra 3 is the third chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE. This chapter focuses on the people's worship and culminates in the project to rebuild the temple's foundations.

<span class="mw-page-title-main">Ezra 4</span> A chapter in the Book of Ezra

Ezra 4 is the fourth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE. This chapter records the opposition of the non-Jews to the re-building of the temple and their correspondence with the kings of Persia which brought a stop to the project until the reign of Darius the Great.

<span class="mw-page-title-main">Ezra 6</span> A chapter in the Book of Ezra

Ezra 6 is the sixth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE. This chapter records the response of the Persian court to the report from Tattenai in the previous chapter: a search is made for the original decree by Cyrus the Great and this is confirmed with a new decree from Darius the Great allowing the temple to be built. This chapter closes this first part of the book in a "glorious conclusion with the completion of the new temple and the celebration of Passover" by the people, as their worship life is restored according to the Law of Moses.

<span class="mw-page-title-main">Ezra 7</span> A chapter in the Book of Ezra

Ezra 7 is the seventh chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapters 7 to 10 mainly describes the activities of Ezra the scribe and the priest. This chapter focuses on the commission of Ezra by Artaxerxes I of Persia, and the start of his journey from Babylon to Jerusalem.

<span class="mw-page-title-main">Ezra 8</span> A chapter in the Book of Ezra

Ezra 8 is the eighth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapters 7 to 10 mainly describes of activities of Ezra the scribe and the priest. This chapter follows Ezra's journey to Jerusalem and includes a genealogy of those returning with him.

<span class="mw-page-title-main">Ezra 9</span> Chapter in the biblical Book of Ezra

Ezra 9 is the ninth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapters 7 to 10 mainly describes the activities of Ezra the scribe and the priest. This chapter and the next deal with the problem of intermarriage, starting with the introduction of the crisis, then Ezra's public mourning and prayer of shame. J. Gordon McConville suggests that this chapter is central to the Book of Ezra because it draws a sharp contrast between what the people of God ought to be and what they actually are.

<span class="mw-page-title-main">Ezra 10</span> A chapter in the Book of Ezra

Ezra 10 is the tenth and final chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the tenth chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapters 7 to 10 mainly describes the activities of Ezra the scribe and the priest. This chapter and the previous one deal with the problem of intermarriage, especially the solution of it, ending with a list of those who sent away their "foreign" wives and children; a somber note which finds relief in the Book of Nehemiah, as the continuation of the Book of Ezra.

Nehemiah 5 is the fifth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 15th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter records the reform of Nehemiah in the case of economic oppression among the Jews, and shows how he led by example.

<span class="mw-page-title-main">Nehemiah 6</span> Chapter in the Book of Nehemiah

Nehemiah 6 is the sixth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 16th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter records the continuing opposition to Nehemiah from sources both external and internal.

<span class="mw-page-title-main">Nehemiah 7</span> A chapter in the Book of Nehemiah

Nehemiah 7 is the seventh chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 17th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter records the joint appointments of Hanani and Hananiah over Jerusalem and the second appearance of the Golah ("exiles") list, that is, the list of the first returning group of Jews from Babylon, which was documented earlier in Ezra 2 with few variations.

<span class="mw-page-title-main">Nehemiah 8</span> A chapter in the Book of Nehemiah

Nehemiah 8 is the eighth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 18th chapter of the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter and the next focus mainly on Ezra, with this chapter recording Ezra's reading and instructing God's law to the people, then together they celebrated the Feast of Tabernacles with great joy. Nehemiah the governor is mentioned briefly in verse 9 but Smith-Christopher argues that "the presence of Ezra and the virtual absence of Nehemiah support the argument that chapter 8 is among the displaced chapters from the Ezra material", and suggests that "the original place for [this chapter] would logically have been between Ezra 8 and 9".

<span class="mw-page-title-main">Nehemiah 10</span> A chapter in the Book of Nehemiah

Nehemiah 10 is the tenth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 20th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The chapter contains the list of signatories to the people's pledge and the later part deals with intermarriage with the non-Jews among the “people of the land” punctuated with the pledge to separate from “foreigners”.

<span class="mw-page-title-main">Nehemiah 11</span> A chapter in the Book of Nehemiah

Nehemiah 11 is the eleventh chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 21st chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The chapter describes the repopulation of Jerusalem. Judahites (4-6), Benjamites (7-9), priests (10-14), Levites (15-18), gatekeepers (19) and "the rest of Israel" (20-21). Roles in relation to leadership, maintenance and prayer in the Temple are allocated. The people cast lots and 1 of 10 are to volunteer to live in the city whilst the remainder repopulate the surrounding areas.

<span class="mw-page-title-main">Nehemiah 12</span> A chapter in the Book of Nehemiah

Nehemiah 12 is the twelfth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 22nd chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter recounts the lineage of the priests and Levites and describes the dedication of the walls of Jerusalem, whose construction has been a primary concern since the beginning of the book.

<span class="mw-page-title-main">Nehemiah 13</span> A chapter in the Book of Nehemiah

Nehemiah 13 is the thirteenth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 23rd chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter addresses a series of problems handled by Nehemiah himself, which had arisen during his temporary absence from the land, with some similar issues to those related in Ezra 9–10 and Nehemiah 10.

References

Citations

  1. Halley 1965, p. 233.
  2. Grabbe 2003, p. 313.
  3. Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2
  4. Fensham 1982, pp. 2–4.
  5. 1 2 3 Grabbe 2003, p. 314.
  6. Fensham 1982, p. 4.
  7. Davies, G. I., Introduction to the Pentateuch in Barton, J. and Muddiman, J. (2001), The Oxford Bible Commentary Archived 2017-11-22 at the Wayback Machine , p. 19
  8. Levering 2007, p. 69, 72.
  9. Note d on Ezra 4:8 in NKJV: "The original language of Ezra 4:8 through 6:18 is Aramaic".
  10. Würthwein 1995, pp. 36–37.
  11. P. W. Skehan (2003), "BIBLE (TEXTS)", New Catholic Encyclopedia , vol. 2 (2nd ed.), Gale, pp. 355–362
  12. Ulrich 2010, p. 777.
  13. Dead sea scrolls - Ezra
  14. Fitzmyer 2008, p. 43.
  15. 4Q117 at the Leon Levy Dead Sea Scrolls Digital Library
  16. Würthwein 1995, pp. 73–74.
  17. Würthwein 1973.
  18. Swete 1902, pp. 129–130.
  19. Fenlon 1908.
  20. Souvay 1909.
  21. Gottheil, Littmann & Kohler 1903.
  22. 1 2 Larson, Dahlen & Anders 2005, p. 56.
  23. Ezra 5:1 KJV
  24. 1 2 McConville 1985, p. 32.
  25. Ezra 5:2 KJV
  26. McConville 1985, p. 14.
  27. Notes [a] on Ezra 3:2 in NKJV
  28. Notes [a] on Ezra 5:2 in NKJV
  29. Ezra 5:3 WEB
  30. Tattenai at the Encyclopædia Britannica
  31. Mykytiuk 2014, pp. 42–50.
  32. Mykytiuk 2017, p. 48.
  33. Notes [a] on Ezra 5:3 in NKJV
  34. Ezra 5:6 WEB
  35. Spence-Jones & Exell 1884.
  36. Ezra 5:8 WEB
  37. Notes [a] on Ezra 5:8 in NKJV
  38. Note e on Ezra 5:8 in NKJV
  39. 1 2 Ryle, H. E. (1901), Cambridge Bible for Schools and Colleges on Ezra 5, accessed 21 June 2020
  40. Ezra 5:11 NKJV
  41. Josephus. Antiquities of the Jews. 10.8.5..

Sources