Dianic Wicca, also known as Dianic Witchcraft, is a modern pagan goddess tradition focused on female experience and empowerment. Leadership is by women, who may be ordained as priestesses, or in less formal groups that function as collectives. While some adherents identify as Wiccan, it differs from most traditions of Wicca in that only goddesses are honored.
An esbat is a coven meeting or ritual at a time other than one of the Sabbats within Wicca and other Wiccan-influenced forms of contemporary Paganism.
Gardnerian Wicca, or Gardnerian witchcraft, is a tradition in the neopagan religion of Wicca, whose members can trace initiatory descent from Gerald Gardner. The tradition is itself named after Gardner (1884–1964), a British civil servant and amateur scholar of magic. The term "Gardnerian" was probably coined by the founder of Cochranian Witchcraft, Robert Cochrane in the 1950s or 60s, who himself left that tradition to found his own.
Wicca is a modern neo-pagan syncretic religion. Scholars of religion categorize it as both a new religious movement and as part of occultist Western esotericism. It was developed in England during the first half of the 20th century and was introduced to the public in 1954 by Gerald Gardner, a retired British civil servant. Wicca draws upon a diverse set of ancient pagan and 20th-century hermetic motifs for its theological structure and ritual practices.
A coven is a group or gathering of witches. The word "coven" remained largely unused in English until 1921 when Margaret Murray promoted the idea that all witches across Europe met in groups of thirteen which they called "covens".
An athame or athamé is a ceremonial blade, generally with a black handle. It is the main ritual implement or magical tool among several used in ceremonial magic traditions, and by other neopagans, witchcraft, as well as satanic traditions. A black-handled knife called an arthame appears in certain versions of the Key of Solomon, a grimoire dating to the Renaissance.
Seax-Wica or better Seax Witchcraft is a tradition, or denomination, inspired by the neopagan religion of Wicca. Specifically the Seax Witchcraft is largely inspired by the iconography of the historical Anglo-Saxon paganism, though, unlike Theodism, it is not a reconstruction of the early mediaeval religion itself.
Hieros gamos, hieros (ἱερός) meaning "holy" or "sacred" and gamos (γάμος) meaning "marriage," or Hierogamy, is a sacred marriage that plays out between gods, especially when enacted in a symbolic ritual where human participants represent the deities.
Odyssean Wicca is a Wiccan tradition created in Toronto, Ontario, Canada in the late 1970s. Its principal founders were Tamarra and Richard James. Most of its practitioners today live in Ontario, but it also has members in Eastern Canada and the United States. The tradition differs from other initiatory Wiccan traditions in its emphasis on preparation of its members for public priesthood.
Blue Star Wicca is one of a number of Wiccan traditions, and was created in the United States in the 1970s based loosely on the Gardnerian and Alexandrian traditions.
Drawing down the Moon is a central ritual in many contemporary Wiccan traditions. During the ritual, a coven's High Priestess enters a trance and requests that the Goddess or Triple Goddess, symbolized by the Moon, enter her body and speak through her. The High Priestess may be aided by the High Priest, who invokes the spirit of the Goddess. During her trance, the Goddess is supposed to speak through the High Priestess.
The Fivefold Kiss is an element of Wiccan ritual which involves blessing five sacred parts of the body. With each bestowed blessing the area of the body is sealed with a kiss. Wiccan tradition practises differ, but the Five-Fold Kiss is first and foremost a blessing bestowed upon the High Priestess by the High Priest or by the High Priestess upon the High Priest. The ritual symbolises the act of honoring the person as a vessel of the female or male version of Deity.
A Wiccan altar is a "raised structure or place used for worship or prayer", upon which a Wicca practitioner places several symbolic and functional items for the purpose of worshiping the God and Goddess, casting spells, and/or saying chants and prayers.
The history of Wicca documents the rise of the Neopagan religion of Wicca and related witchcraft-based Neopagan religions. Wicca originated in the early 20th century, when it developed amongst secretive covens in England who were basing their religious beliefs and practices upon what they read of the historical witch-cult in the works of such writers as Margaret Murray. It also is based on the beliefs from the magic that Gerald Gardner saw when he was in India. It was subsequently founded in the 1950s by Gardner, who claimed to have been initiated into the Craft – as Wicca is often known – by the New Forest coven in 1939. Gardner's form of Wicca, the Gardnerian tradition, was spread by both him and his followers like the High Priestesses Doreen Valiente, Patricia Crowther and Eleanor Bone into other parts of the British Isles, and also into other, predominantly English-speaking, countries across the world. In the 1960s, new figures arose in Britain who popularized their own forms of the religion, including Robert Cochrane, Sybil Leek and Alex Sanders, and organizations began to be formed to propagate it, such as the Witchcraft Research Association. It was during this decade that the faith was transported to the United States, where it was further adapted into new traditions such as Feri, 1734 and Dianic Wicca in the ensuing decades, and where organizations such as the Covenant of the Goddess were formed.
Wiccan views of divinity are generally theistic, and revolve around a Goddess and a Horned God, thereby being generally dualistic. In traditional Wicca, as expressed in the writings of Gerald Gardner and Doreen Valiente, the emphasis is on the theme of divine gender polarity, and the God and Goddess are regarded as equal and opposite divine cosmic forces. In some newer forms of Wicca, such as feminist or Dianic Wicca, the Goddess is given primacy or even exclusivity. In some forms of traditional witchcraft that share a similar duotheistic theology, the Horned God is given precedence over the Goddess.
In the neopagan religion of Wicca a range of magical tools are used in ritual practice. Each of these tools has different uses and associations and are commonly used at an altar, inside a magic circle.
The Bricket Wood coven, or Hertfordshire coven is a coven of Gardnerian witches founded in the 1940s by Gerald Gardner. It is notable for being the first coven in the Gardnerian line, though having its supposed origins in the pre-Gardnerian New Forest coven. The coven formed after Gardner bought a plot at the Fiveacres Country Club, a naturist club in the village of Bricket Wood, Hertfordshire, southern England, and met within the club's grounds. It played a significant part in the history of the neopagan religion of Wicca.
Heather Denise Botting, née Harden, also known as Lady Aurora, born 21 September 1948, is a professor of anthropology at the University of Victoria in British Columbia. The original high priestess of Coven Celeste, she is a founding elder of the Canadian Aquarian Tabernacle Church and was the first recognized Wiccan chaplain in a public university.
Coven Celeste was the first official Gardnerian Wiccan coven in Canada, founded in the late 1960s by Heather Botting, then wife of the grandson of Gerald Gardner's London-based High Priestess Lysbeth Turner, Gary Botting. Following Heather's initiation by Turner in 1966, she became a founding priestess of Aquarian Tabernacle Church and later, as a professor of anthropology, became the first Wiccan chaplain to be recognized by an accredited university.
Modern paganviews on LGBT people vary considerably among different paths, sects, and belief systems. LGBT individuals comprise a much larger percentage of the population in neopagan circles than larger, mainstream religious populations. There are some popular neopagan traditions which have beliefs often in conflict with the LGBT community, and there are also traditions accepting of, created by, or led by LGBT individuals. The majority of conflicts concern heteronormativity and cisnormativity.
