Philip Heselton

Last updated

Philip Heselton
Heselton.JPG
Heselton in 2005
Born1946
OccupationRetired planning officer, author
NationalityBritish
Period1980s onwards
GenreFactual/historical works
SubjectEarth mysteries, Wicca

Philip Heselton (born 1946) is a retired British conservation officer, a Wiccan initiate, and a writer on the subjects of Wicca, Paganism, and Earth mysteries. He is best known for two books, Wiccan Roots: Gerald Gardner and the Modern Witchcraft Revival and Gerald Gardner and the Cauldron of Inspiration, which gather historical evidence surrounding the New Forest coven and the origins of Gardnerian Wicca.

Contents

In his non-literary life his interest in landscape led to a degree in Geography and a career in Town and Country Planning; eventually he became a Conservation Officer for Hull City Council before his retirement in 1997. [1]

1960s–1970s: Ley hunting

Heselton has been described by Allen Watkins, son of Alfred Watkins, as the person who "...led the post-war revival of academic and practical interest in Leys". [2] In 1962, Heselton and others collaborated to form the Ley Hunters' Club, a revival of Alfred Watkins' Straight Track Club. The Ley Hunters worked on a hypothesis that Ley lines were not just prehistoric trackways, but were in some way connected with UFOs. [3] Heselton edited the first issues of the club's journal, The Ley Hunter , in 1965–66 and frequently contributed articles to the journal when it reappeared between 1969 and 1976.

2000 onwards: Gerald Gardner and the origins of Wicca

Since 2000, Heselton's publications have all centred on the origins of Wicca and its populariser (or inventor) Gerald Gardner. His first publication in this area was Wiccan Roots.

Heselton's second tome detailing his investigations was Gerald Gardner and the Cauldron of Inspiration: An Investigation into the Sources of Gardnerian Witchcraft (2003), again published by Capall Bann. [4] The book was reviewed by Pagan studies scholar Chas S. Clifton in The Pomegranate academic journal, in which he praised Heselton as "an outstanding researcher", who had "dug deeper than anyone before him" into Gardner's life. Clifton however criticised Heselton's interpretation of his data, remarking that he was handicapped by his desire to vindicate Gardner's account of events. Clifton then proposed an alternative account to Heselton's, in which Gardner founded Wicca in the early 1950s and invented the story of the New Forest coven to post-date it. [5] Reviewers in the Pagan press were enthusiastic about the book, treating it as a vindication of traditional accounts of Wiccan origins, [6] [7] although one described it as speculative. [8] A more critical account of the origins of Wicca was previously provided by Ronald Hutton [9] but the relationship between the two appears warm: Hutton has written in the foreword to Gerald Gardner and the Cauldron of Inspiration: "Philip Heselton is the most interesting, valuable and enjoyable author who has yet written on what is becoming one of the greatest riddles in the history of modern religion: the origins of pagan witchcraft". [10]

In 2012 Heselton's biography of Gardner, Witchfather, was published in two volumes by Thoth Publications. This is the first posthumous biography of Gardner, and only the second after Gerald Gardner, Witch, published in 1960 and attributed to Gardner's initiate Jack Bracelin, but in fact written by Idries Shah. [11] [12] In The Pomegranate, the biography was reviewed by Pagan studies scholar Ethan Doyle White, who commented that it was "more exhaustive with greater detail" than Heselton's prior tomes and was "excellent in most respects". [13] He nevertheless expressed a sceptical opinion of Heselton's "uncritical" use of Patricia Crowther's testimony regarding Alex Sanders, the omission of any mention of Anton Miles, and the lack of biographical depth on the individuals who surrounded Gardner. [14] He was very critical of Thoth's decision to divide the book into two volumes, believing that it was done to increase revenues and was detrimental to Heselton's text. [15] Overall he was positive about the biography, describing it as "the definitive biography of this fascinating pioneer" and argued that it crowned Heselton as "the foremost and greatest independent researcher" active in the field of Pagan studies. [16]

John Belham-Payne (The last High Priest of Doreen Valiente) initially considered writing a biography of Doreen Valiente, but feeling that he was incapable of doing so (due to ill health and time constraints), he commissioned Heselton to do so, publishing the result as Doreen Valiente: Witch through the [17] in 2016. [18] It held its launch party at the esoteric-themed bookstore, Treadwell's, in central London, in February 2016, shortly after Belham-Payne's death on 15 February 2016. [18] It was again reviewed in The Pomegranate by Doyle White, who described it as "an easily accessible read", adding "there can be little dispute that once again, Heselton has done a great service to the study of Wiccan history." [19]

Publications

Related Research Articles

The Charge of the Goddess is an inspirational text often used in the neopagan religion of Wicca. The Charge of the Goddess is recited during most rituals in which the Wiccan priest/priestess is expected to represent, and/or embody, the Goddess within the sacred circle, and is often spoken by the High Priest/Priestess after the ritual of Drawing Down the Moon.

Gardnerian Wicca Tradition in Wiccan religion

Gardnerian Wicca, or Gardnerian witchcraft, is a tradition in the neopagan religion of Wicca, whose members can trace initiatory descent from Gerald Gardner. The tradition is itself named after Gardner (1884–1964), a British civil servant and amateur scholar of magic. The term "Gardnerian" was probably coined by the founder of Cochranian Witchcraft, Robert Cochrane in the 1950s or 60s, who himself left that tradition to found his own.

Gerald Gardner (Wiccan) British Wiccan leader

Gerald Brosseau Gardner, also known by the craft name Scire, was an English Wiccan, as well as an author and an amateur anthropologist and archaeologist. He was instrumental in bringing the Contemporary Pagan religion of Wicca to public attention, writing some of its definitive religious texts and founding the tradition of Gardnerian Wicca.

Wicca is a modern Pagan religion. Scholars of religion categorise it as both a new religious movement and as part of the occultist stream of Western esotericism. It was developed in England during the first half of the 20th century and was introduced to the public in 1954 by Gerald Gardner, a retired British civil servant. Wicca draws upon a diverse set of ancient pagan and 20th-century hermetic motifs for its theological structure and ritual practices.

Dorothy Clutterbuck, was a wealthy Englishwoman who was named by Gerald Gardner as a leading member of the New Forest coven, a group of pagan Witches into which Gardner claimed to have been initiated in 1939. She has therefore become a figure of some significance in the history of Wicca.

Doreen Valiente English writer (1922–1999)

Doreen Edith Dominy Valiente was an English Wiccan who was responsible for writing much of the early religious liturgy within the tradition of Gardnerian Wicca. An author and poet, she also published five books dealing with Wicca and related esoteric subjects.

Patricia Crowther who also goes by the craft name Thelema, is a British occultist considered influential in the early promotion of the Wiccan religion and she is the mother of the witch or wiccan runes.

Edith Woodford-Grimes

Edith Rose Woodford-Grimes (1887–1975) was an English Wiccan who achieved recognition as one of the faith's earliest known adherents. She had been a member of the New Forest coven which met during the late 1930s and early 1940s, and through this became a friend and working partner of Gerald Gardner, who would go on to found the Gardnerian tradition with her help. Widely known under the nickname of Dafo, Woodford-Grimes' involvement in the Craft had largely been kept a secret until it was revealed in the late 1990s, and her role in the history of Wicca was subsequently investigated by historians.

New Forest coven

The New Forest coven were an alleged group of witches who met around the area of the New Forest in southern England during the early 20th century. According to his own claims, in September 1939, a British occultist named Gerald Gardner was initiated into the coven and subsequently used its beliefs and practices as a basis from which he formed the tradition of Gardnerian Wicca. Gardner described some of his experiences with the coven in his published books Witchcraft Today (1954) and The Meaning of Witchcraft (1959) although on the whole revealed little about it, saying he was respecting the privacy of its members. Meanwhile, another occultist, Louis Wilkinson, corroborated Gardner's claims by revealing in an interview with the writer Francis X. King that he too had encountered the coven and expanded on some of the information that Gardner had provided about them. According to Gardner, the faith which they followed was the continuation of the Witch-Cult, a pre-Christian religion that originated in the paganism of ancient Western Europe. This was in keeping with the widely held theories then propagated by the anthropologist Margaret Murray and her supporters.

Craft name

A craft name, also referred to as magical name, is a secondary religious name often adopted by practitioners of Wicca and other forms of Neopagan witchcraft or magic. Craft names may be adopted as a means of protecting one's privacy, as an expression of religious devotion, or as a part of an initiation ritual. It may also be used as a protective method, as it is believed by some that one's "true name" can be used to identify that person for the purpose of magical activities.

Robert Cochrane (witch) English Wiccan

Robert Cochrane, who was born as Roy Bowers, was an English occultist who founded the tradition of Witchcraft known as The Clan of Tubal Cain.

The history of Wicca documents the rise of the Neopagan religion of Wicca and related witchcraft-based Neopagan religions. Wicca originated in the early twentieth century, when it developed amongst secretive covens in England who were basing their religious beliefs and practices upon what they read of the historical Witch-Cult in the works of such writers as Margaret Murray. It was subsequently popularized in the 1950s by a number of figures, in particular Gerald Gardner, who claimed to have been initiated into the Craft – as Wicca is often known – by the New Forest coven in 1939. Gardner's form of Wicca, the Gardnerian tradition, was spread by both him and his followers like the High Priestesses Doreen Valiente, Patricia Crowther and Eleanor Bone into other parts of the British Isles, and also into other, predominantly English-speaking, countries across the world. In the 1960s, new figures arose in Britain who popularized their own forms of the religion, including Robert Cochrane, Sybil Leek and Alex Sanders, and organizations began to be formed to propagate it, such as the Witchcraft Research Association. It was during this decade that the faith was transported to the United States, where it was further adapted into new traditions such as Feri, 1734 and Dianic Wicca in the ensuing decades, and where organizations such as the Covenant of the Goddess were formed.

Magical tools in Wicca

In the neopagan religion of Wicca a range of magical tools are used in ritual practice. Each of these tools has different uses and associations and are commonly used at an altar, inside a magic circle.

George Pickingill English farm labourer; cunning man

George Pickingill was an English farm labourer who lived and worked in the village of Canewdon in the eastern English county of Essex. Widely considered to be a cunning man, or vocational folk magician, he reportedly employed magical means to offer cures for ailments and to locate lost property, although was also alleged to have threatened to place curses on people.

Raymond Howard (Wiccan) English Wiccan fl.1960s

Raymond Howard was an English practitioner of the modern Pagan new religious movement of Wicca. He promoted his tradition, known as the Coven of Atho, through a correspondence course established in the early part of the 1960s.

The Witchcraft Research Association was a British organisation formed in 1964 in an attempt to unite and study the various claims that had emerged of surviving remnants of the so-called Witch-Cult, such as those of Gerald Gardner, Robert Cochrane, Sybil Leek, Charles Cardell and Raymond Howard.

Traditional witchcraft or traditional craft are terms used by certain esoteric traditions who regard their practices as forms of witchcraft. The unifying feature of these groups is the attempt to differentiate themselves from the modern Pagan new religious movement of Wicca, whose followers typically call themselves witches, by emphasising "traditional" roots. Among traditions that have repeatedly been termed "traditional witchcraft" are Victor Henry Anderson's Feri Tradition, Robert Cochrane's Cochrane's Craft and Andrew D. Chumbley's Sabbatic Craft.

In Modern English, the term Wicca refers to Wicca, the religion of contemporary Pagan Witchcraft. It is used within the Pagan community under competing definitions. One refers to the entirety of the Pagan Witchcraft movement, while the other refers explicitly to traditions included in what is now called British Traditional Wicca.

Madeline Montalban English occultist (1910–1982)

Madeline Montalban was an English astrologer and ceremonial magician. She co-founded the esoteric organisation known as the Order of the Morning Star (OMS), through which she propagated her own form of Luciferianism.

Michael Howard (Luciferian)

Michael Howard (1948–2015) was an English practitioner of Luciferian witchcraft and a prolific author on esoteric topics. From 1976 until his death he was the editor of The Cauldron magazine.

References

Footnotes

  1. Interview with Philip Heselton, The Wiccan/Pagan Times.
  2. Watkins, Allen (1972) Alfred Watkins of Hereford, Garnstone Press, London.
  3. Screeton, Paul (1974). Quicksilver Heritage. The Mystic Leys: Their Legacy of Ancient Wisdom. Thorsons Publishers, Wellingborough, p.37.
  4. Heselton 2003.
  5. Clifton 2004, pp. 267–270.
  6. Randall, Jon (2004). Book review: Gerald Gardner and the Cauldron of Inspiration. Pentacle, Imbolc issue, p.46.
  7. Sumner, Alex (2004). Book review: Gerald Gardner and the Cauldron of Inspiration. Journal of the Western Mystery Tradition, Vol 1 No 6.
  8. Murphy-Hiscock. A (2004) Book review: Gerald Gardner and the Modern Witchcraft Revival. "Archived copy". Archived from the original on 8 September 2008. Retrieved 3 November 2007.{{cite web}}: CS1 maint: archived copy as title (link).
  9. Hutton, Ronald (1999) The Triumph of the Moon: A History of Modern Pagan Witchcraft . Oxford: Oxford University Press. ISBN   0-19-285449-6
  10. Hutton in Heselton, Philip (2003),Gerald Gardner and the Cauldron of Inspiration: An Investigation into the Sources of Gardnerian Witchcraft. Milverton, Somerset, England:Capall Bann Publishing. p.11.
  11. Lamond, Frederic (2004). Fifty Years of Wicca. Green Magic. pp. 9, 37. ISBN   0-9547230-1-5.
  12. Pearson, Joanne (2002). A Popular Dictionary of Paganism. London, UK/New York, NY: Routledge Taylor & Francis Group. p. 28. ISBN   0-7007-1591-6.
  13. Doyle White 2012, p. 172.
  14. Doyle White 2012, pp. 172–173.
  15. Doyle White 2012, p. 173.
  16. Doyle White 2012, pp. 173–174.
  17. Doreen Valiente Foundation
  18. 1 2 Doyle White 2016, p. 109.
  19. Doyle White 2016, pp. 110, 111.

Bibliography

  • Bracelin, Jack L. (1960). Gerald Gardner: Witch. London: Octagon Press. OCLC   2792799.
  • Clifton, Chas S. (2004). "Review of Philip Heselton's Gerald Gardner and the Cauldron of Inspiration". The Pomegranate: The International Journal of Pagan Studies. 6 (2): 267–270. doi:10.1558/pome.v6i2.267.
  • Doyle White, Ethan (2012). "Review of Philip Heselton's Witchfather". The Pomegranate: The International Journal of Pagan Studies. 14 (1): 171–174. doi:10.1558/pome.v14i1.171.
  • Doyle White, Ethan (2016). "Review of Philip Heselton's Doreen Valiente: Witch". The Pomegranate: The International Journal of Pagan Studies. 18 (1): 108–111. doi:10.1558/pome.v18i1.30254.
  • Heselton, Philip (2000). Wiccan Roots: Gerald Gardner and the Modern Witchcraft Revival. Chievely, Berkshire: Capall Bann. ISBN   978-1-86163-110-7.
  • Heselton, Philip (2004). Gerald Gardner and the Cauldron of Inspiration: An Investigation Into the Sources of Gardnerian Witchcraft. Milverton, Somerset: Capall Bann. ISBN   978-1-86163-164-0.
  • Heselton, Philip (2012). Witchfather: A Life of Gerald Gardner. Volume 1: Into the Witch Cult. Loughborough, Leicestershire: Thoth Publications. ISBN   978-1-870450-80-5.
  • Heselton, Philip (2012). Witchfather: A Life of Gerald Gardner. Volume 2: From Witch Cult to Wicca. Loughborough, Leicestershire: Thoth Publications. ISBN   978-1-870450-79-9.
  • Hutton, Ronald (1999). The Triumph of the Moon: A History of Modern Pagan Witchcraft. Oxford and New York: Oxford University Press. ISBN   978-0-19-820744-3.