In Norse mythology, Huginn and Muninn are a pair of ravens that fly all over the world, Midgard, and bring information to the god Odin. Huginn and Muninn are attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources: the Prose Edda and Heimskringla; in the Third Grammatical Treatise, compiled in the 13th century by Óláfr Þórðarson; and in the poetry of skalds. The names of the ravens are sometimes anglicized as Hugin and Munin, the same spelling as used in modern Danish, Norwegian, and Swedish.
In Norse mythology, Ratatoskr is a squirrel who runs up and down the world tree Yggdrasil to carry messages between the eagles perched atop it and the serpent Níðhöggr who dwells beneath one of the three roots of the tree. Ratatoskr is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson.
In Norse mythology, Eir is a goddess or valkyrie associated with medical skill. Eir is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources; the Prose Edda, written in the 13th century by Snorri Sturluson; and in skaldic poetry, including a runic inscription from Bergen, Norway from around 1300. Scholars have theorized about whether these three sources refer to the same figure, and debate whether Eir may have been originally a healing goddess or a valkyrie. In addition, Eir has been compared to the Greek goddess Hygieia.
In Norse mythology, Snotra is a goddess associated with wisdom. Snotra is attested in the Prose Edda, written in the 13th century by Snorri Sturluson, and in the Gautreks Saga, where she is the mother of Gautrek son of Gauti, the eponymous ancestor of the Geats, and Goths, a son of Oðinn as King of Sviþjoð. Scholars have proposed theories about the implications of the goddess.
In Norse mythology, Vör is a goddess associated with wisdom. Vör is attested in the Prose Edda, written in the 13th century by Snorri Sturluson; and twice in kennings employed in skaldic poetry. Scholars have proposed theories about the implications of the goddess.
In Norse mythology, Vár or Vór is a goddess associated with oaths and agreements. Vár is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources; the Prose Edda, written in the 13th century by Snorri Sturluson; and kennings found in skaldic poetry and a runic inscription. Scholars have proposed theories about the implications of the goddess.
In Norse mythology, Sköll is a wolf that, according to Snorri Sturluson's Prose Edda, chases the Sun riding her chariot across the sky. Hati Hróðvitnisson chases the Moon during the night. Skӧll and Hati are the sons of the wolf Fenrir, and an unnamed giantess. It is foretold the wolves will chase the Sun and Moon across the skies until Ragnarök, at which point the wolves catch up and devour the celestial beings.
In Norse mythology, Lofn is a goddess. Lofn is attested in the Prose Edda, written in the 13th century by Snorri Sturluson and in kennings found in skaldic poetry. In the Prose Edda, Lofn is described as gentle in manner and as an arranger of marriages, even when they have been forbidden. Scholars have proposed theories about the implications of the goddess.
In Norse mythology, Syn is a goddess associated with defensive refusal. Syn is attested in the Prose Edda, written in the 13th century by Snorri Sturluson; and in kennings employed in skaldic poetry. Scholars have proposed theories about the implications of the goddess.
Alvaldi is a jötunn in Norse mythology, presented as the father of Þjazi. Saturn's moon Alvaldi is named after him.
In Norse cosmology, svartálfar, also called myrkálfar, are beings who dwell in Svartálfheim. Both the svartálfar and Svartálfaheimr are primarily attested in the Prose Edda, written in the 13th century by Snorri Sturluson. Scholars have noted that the svartálfar appear to be synonymous with the dwarfs and potentially also the dökkálfar. As dwarfs, the home of the svartálfar could possibly be another description for Niðavellir.
In Norse mythology, Mist is a valkyrie. Mist appears in valkyrie list in the Poetic Edda poem Grímnismál and both of the Nafnaþulur valkyrie lists. No further information is provided about her. Rudolf Simek says that her name, Mist, is likely related to Old Norse mistr, meaning "cloud, mist," and that this "reminds us of the way in which valkyries can ride through the air and over water," such as in the Poetic Edda poems Helgakviða Hjörvarðssonar and Helgakviða Hundingsbana II.
In Norse mythology, a fylgja is a supernatural being or spirit which accompanies a person in connection to their fate or fortune. They can appear to a person in one sleep as dream-women, or appear while awake, often as a disembodied spiritual form of an enemy.
Fornjót is a jötunn in Norse mythology, and the father of Hlér ('sea'), Logi ('fire') and Kári ('wind'). It is also the name of a legendary king of "Finland and Kvenland". The principal study of this figure is by Margaret Clunies Ross.
In Norse mythology, Gjallarhorn is a horn associated with the god Heimdallr and the wise being Mímir. The sound of Heimdallr's horn will herald the beginning of Ragnarök, the sound of which will be heard in all corners of the world. Gjallarhorn is attested in the Poetic Edda, compiled in the 13th century from earlier traditional material, and the Prose Edda, written in the 13th century by Snorri Sturluson.
The Harii were, according to a single brief remark by the 1st century CE Roman historian Tacitus, a Germanic people the most powerful of the Lugian group of states (civitates), who in turn dominated a large part of the Suebian part of Germania in an area north of the Sudeten and Carpathian Mountains, in the region of present day Poland and eastern Germany.
In Norse mythology, Ámsvartnir is a lake containing the island Lyngvi, where the gods bound the wolf Fenrir. The lake is only referenced in the Prose Edda, book Gylfaginning, written in the 13th century by Snorri Sturluson. In the book, the enthroned figure of High tells Gangleri that the gods and Fenrir fared across Amsvartnir to get to Lyngvi, and there bound Fenrir.
In Norse mythology, Herfjötur is a valkyrie. Herfjötur is attested as among the 13 valkyries listed in the Poetic Edda poem Grímnismál, and in the longer of the two Nafnaþulur lists found in the Prose Edda.
Helreginn is a jötunn in Norse Mythology.