The history of Russians in Baltimore dates back to the mid-19th century. The Russian community is a growing population and constitutes a major source of new immigrants to the city. Historically the Russian community was centered in East Baltimore, but most Russians now live in Northwest Baltimore's Arlington neighborhood and in Baltimore's suburb of Pikesville. [1]
In 1920, 4,632 foreign-born White people in Baltimore were reported as speaking the Russian language as their mother tongue, though the figure probably erroneously included a significant number of Jews whose mother tongue was not Russian. Russian was the second most widely spoken Slavic or Baltic mother tongue of immigrants in the city, after the Polish language. [2]
In the 1930 United States Census, Russian-Americans were the largest foreign-born group in Baltimore. In that year 17,500 Russian-born immigrants lived in the city and more than 24,000 Baltimoreans were of Russian parentage. [3]
In 1940, 14,670 immigrants from the Soviet Union lived in Baltimore, many of whom were of Russian descent. These immigrants comprised 24.1% of the city's foreign-born white population. [4]
During the 1990s around 8,208 immigrants settled in Baltimore from Russia, Ukraine, and other countries of the former Soviet Union. [1]
The Russian community in the Baltimore metropolitan area numbered 35,763 as of 2000, making up 1.4% of the area's population. [5] In the same year Baltimore city's Russian population was 5,526, 0.8% of the city's population. [6] 19,430 Russians live in adjacent Baltimore County and in total 7.2% of the Baltimore metropolitan area's foreign-born population is Russian-American. [7]
According to the 2000 Census, the Russian language was spoken at home by 1,235 people in Baltimore. [8]
As of 2005, the Baltimore region had the 15th-largest Russian-speaking population in the United States. [9]
As of 2011, immigrants from Russia were the twenty-sixth largest foreign-born population in Baltimore and the Russian language was the sixth most spoken language among those who spoke English "less than very well". [10]
In 2013, an estimated 5,647 Russian-Americans resided in Baltimore city, 0.9% of the population. [11]
Most Russian immigrants to Baltimore have been Russian Jews. In the 1930 United States Census there were 17,000 Russians living in the city, most of whom were Jewish. [12] In comparison to Baltimore's wealthy and assimilated German Jews, Russian Jews were largely poor and lived in slums with other Russians. The German-Russian divide among Baltimore's Jewry lead many Jews from Russia to associate more with the Russian community than the wider Jewish community. Baltimore's Russian community, including Russian Jews, was originally centered in Southeast Baltimore. [13] The largest wave of Russian-Jewish immigrants to Baltimore occurred during the 1880s. A second wave of Russian-Jewish immigrants came during the 1990s, following the collapse of the Soviet Union. [14]
During the 1920s, a number of Russians in Baltimore were involved in the Communist Party of Maryland. The Communist Party in Baltimore had a Russian branch. With the approval of the national Russian-language organization of the Communist Party USA, members of Baltimore's Russian Communist branch often attended the Independent Russian Orthodox Church in Baltimore. Prokope Suvorov, the leader of the Russian Communist branch, taught the Russian language at the church. Another Russian Communist staged the congregation's plays, while other members sold Communist literature at the church. The Russian-American Communist Alex Bail was concerned by the religiosity of Baltimore's Russian Christian Communists, but his concerns were somewhat abated due to the portrait of Vladimir Lenin hanging inside the Russian Orthodox church. [15]
During the 1930s, Russians were the largest foreign-born population in Baltimore. [16]
In the 1960 United States Census, Russian Jews comprised 18.2% of Baltimore's population. By 1940, Russian Jews were the majority in 13 of Baltimore's census tracts. [17]
Russian Jews helped establish several synagogues in Baltimore, including the B'nai Israel Synagogue [18] and the Shaarei Tfiloh Synagogue. [19]
While most people of Russian descent in Baltimore are Jewish, a significant minority are Christians, mostly from the Russian Orthodox Church. Ethnic Russians from Belarus established the Transfiguration of our Lord Russian Orthodox Church in 1963 in order to serve the needs of the Russian Orthodox community. Russian Orthodox Christians also established the Holy Trinity Russian Orthodox Church.
To facilitate the integration of Russian immigrants into American society, the Baltimore branch of the HIAS established a bilingual Russian-English newspaper titled The News Exchange in May, 1978. [20]
In the 1990 United States Census over 30,000 people of Russian descent lived in Baltimore and Baltimore County. At the time, over 400 Russian-speaking people settled in the Baltimore area each year. [21]
Ze Mean Bean Café in Fell's Point opened in 1995. It is a restaurant which offers Russian cuisine, as well as other Slavic and Eastern European fare. [22]
In 1995 a biweekly Russian language newspaper titled Kaskad (Cascade) was founded by a Russian-speaking Jewish immigrant from Belarus. [9] [21]
As of 1995, the Baltimore area was home to several Russian grocery stores, a Russian language magazine, and a Russian language radio program. [21]
An annual Russian Festival is held at the Holy Trinity Russian Orthodox Church in October. The festival celebrates Russian heritage, history, and cuisine. [23]
The National Slavic Museum opened in 2012. The museum focuses on the Slavic history of Baltimore, including Baltimore's Russian history. [24]
The Lemko House, an apartment complex on South Ann Street, provides housing for Eastern European immigrants. Founded in 1983 by Ivan Dornic, an Eastern Rite priest, the complex is named after Dornic's ethnic group, the Lemkos. The Lemkos are a Rusyn ethnic group inhabiting Lemkivshchyna, a part of Transcarpathia that spans parts of Slovakia, Poland, and Ukraine. Lemko House has opened its doors to low-income residents of any ethnicity, but is still home to many Slavic and Eastern European immigrants, including Russians. [16]
Pikesville is a census-designated place (CDP) in Baltimore County, Maryland, United States. Pikesville is just northwest of the Baltimore city limits. It is the northwestern suburb closest to Baltimore.
Kemp Mill is a census-designated place and an unincorporated census area in Montgomery County, Maryland, United States. The population was 13,378 at the 2020 census. It is known for it’s calm suburban atmosphere, Brookside Gardens, and numerous hiking trails, and is home to the largest Orthodox Jewish community on the East Coast between Baltimore and Miami. It is commonly referred to by American Jews as “the shtetl”.
Israelis are the citizens and nationals of the State of Israel. The country's populace is composed primarily of Jews and Arabs, who respectively account for 75 percent and 20 percent of the national figure; followed by other ethnic and religious minorities, who account for 5 percent.
The history of the Jews in Russia and areas historically connected with it goes back at least 1,500 years. Jews in Russia have historically constituted a large religious and ethnic diaspora; the Russian Empire at one time hosted the largest population of Jews in the world. Within these territories, the primarily Ashkenazi Jewish communities of many different areas flourished and developed many of modern Judaism's most distinctive theological and cultural traditions, while also facing periods of antisemitic discriminatory policies and persecution, including violent pogroms. Some have described a "renaissance" in the Jewish community inside Russia since the beginning of the 21st century; however, the Russian Jewish population has experienced precipitous decline since the dissolution of the USSR which continues to this day, although it is still among the largest in Europe.
Russian Americans are Americans of full or partial Russian ancestry. The term can apply to recent Russian immigrants to the United States, as well as to those who settled in the 19th century Russian possessions in northwestern America. Russian Americans comprise the largest Eastern European and East Slavic population in the U.S., the second-largest Slavic population generally, the nineteenth-largest ancestry group overall, and the eleventh-largest from Europe.
Beth Tfiloh Dahan Community School is a private community Jewish day school in Baltimore County, Maryland. It encompasses preschool through twelfth grade. The school has one campus in Pikesville. The campus includes the PreSchool, Lower School, Middle School, and the High School. Beth Tfiloh operated a second campus in Glyndon which was sold to Shepherd Pratt in 2007. A new 56,000-square-foot (5,200 m2) Lower School complex was constructed on the Old Court campus and was completed in January 2009. Hebrew school is also offered on the Old Court campus.
The Russian language is among the top fifteen most spoken languages in the United States, and is one of the most spoken Slavic and European languages in the country. Since the dissolution of the Soviet Union, many Russians have migrated to the United States and brought the language with them. Most Russian speakers in the United States today are Russian Jews. According to the 2010 United States Census the number of Russian speakers was 854,955, which made Russian the 12th most spoken language in the country.
The history of the Germans in Baltimore began in the 17th century. During the 19th century, the Port of Baltimore was the second-leading port of entry for immigrants, after Ellis Island in New York City. Many Germans immigrated to Baltimore during this time.
The history of Greeks in Baltimore dates back to the late 19th and early 20th centuries. Baltimore is home to one of the largest Greek American communities in the United States. The community is centered in the Greektown and Highlandtown neighborhoods of East Baltimore.
The history of Czechs in Baltimore dates back to the mid-19th century. Thousands of Czechs immigrated to East Baltimore during the late 19th and early 20th centuries, becoming an important component of Baltimore's ethnic and cultural heritage. The Czech community has founded a number of cultural institutions to preserve the city's Czech heritage, including a Roman Catholic church, a heritage association, a gymnastics association, an annual festival, a language school, and a cemetery. During the height of the Czech community in the late 19th century and early 20th century, Baltimore was home to 12,000 to 15,000 people of Czech birth or heritage. The population began to decline during the mid-to-late 20th century, as the community assimilated and aged, while many Czech Americans moved to the suburbs of Baltimore. By the 1980s and early 1990s, the former Czech community in East Baltimore had been almost entirely dispersed, though a few remnants of the city's Czech cultural legacy still remain.
The history of Poles in Baltimore dates back to the late 19th century. The Polish community is largely centered in the neighborhoods of Canton, Fell's Point, Locust Point, and Highlandtown. Poles are the largest Slavic ethnic group in the city and one of the largest European ethnic groups.
There have been a variety of ethnic groups in Baltimore, Maryland and its surrounding area for 12,000 years. Prior to European colonization, various Native American nations have lived in the Baltimore area for nearly 3 millennia, with the earliest known Native inhabitants dating to the 10th millennium BCE. Following Baltimore's foundation as a subdivision of the Province of Maryland by British colonial authorities in 1661, the city became home to numerous European settlers and immigrants and their African slaves. Since the first English settlers arrived, substantial immigration from all over Europe, the presence of a deeply rooted community of free black people that was the largest in the pre-Civil War United States, out-migration of African-Americans from the Deep South, out-migration of White Southerners from Appalachia, out-migration of Native Americans from the Southeast such as the Lumbee and the Cherokee, and new waves of more recent immigrants from Latin America, the Caribbean, Asia and Africa have added layers of complexity to the workforce and culture of Baltimore, as well as the religious and ethnic fabric of the city. Baltimore's culture has been described as "the blending of Southern culture and [African-American] migration, Northern industry, and the influx of European immigrants—first mixing at the port and its neighborhoods...Baltimore’s character, it’s uniqueness, the dialect, all of it, is a kind of amalgamation of these very different things coming together—with a little Appalachia thrown in...It’s all threaded through these neighborhoods", according to the American studies academic Mary Rizzo.
Few Jews arrived in Baltimore, Maryland, in its early years. As an immigrant port of entry and border town between North and South and as a manufacturing center in its own right, Baltimore has been well-positioned to reflect developments in American Jewish life. Yet, the Jewish community of Baltimore has maintained its own distinctive character as well.
The history of Ukrainians in Baltimore dates back to the mid-19th century. Baltimore, Maryland and Washington, D.C. have the largest Ukrainian-American communities in the Mid-Atlantic.
The history of Lithuanians in Baltimore dates back to the mid-19th century. Thousands of Lithuanians immigrated to Baltimore between the 1880s and 1920s. The Lithuanian American community was mainly centered in what is now the Hollins–Roundhouse Historic District. Baltimore's Lithuanian community has founded several institutions to preserve the Lithuanian heritage of the city, including a Roman Catholic parish, a cultural festival, a dance hall, and a yeshiva.
The history of Hispanics and Latinos in Baltimore dates back to the mid-20th century. The Hispanic and Latino community of Baltimore is the fastest growing ethnic group in the city. There is a significant Hispanic/Latino presence in many Southeast Baltimore neighborhoods, particularly Highlandtown, Upper Fell's Point, and Greektown. Overall Baltimore has a small but growing Hispanic population, primarily in the Southeast portion of the area from Fells Point to Dundalk.
The history of White Americans in Baltimore dates back to the 17th century when the first white European colonists came to what is now Maryland and established the Province of Maryland on what was then Native American land. White Americans in Baltimore are Baltimoreans "having origins in any of the original peoples of Europe, the Middle East or North Africa." Majority white for most of its history, Baltimore no longer had a white majority by the 1970s. As of the 2010 census, white Americans are a minority population of Baltimore at 29.6% of the population. White Americans have played a substantial impact on the culture, dialect, ethnic heritage, history, politics, and music of the city. Since the earliest English settlers arrived on the shores of the Chesapeake Bay, Baltimore's white population has been sustained by substantial immigration from all over Europe, particularly Central Europe, Eastern Europe, and Southern Europe, as well as a large out-migration of White Southerners from Appalachia. Numerous white immigrants from Europe and the European diaspora have immigrated to Baltimore from the United Kingdom, Germany, Ireland, Poland, Italy, the Czech Republic, Slovakia, Lithuania, Russia, Ukraine, Spain, France, Canada, and other countries, particularly during the late 19th century and early 20th century. Smaller numbers of white people have immigrated from Latin America, the Caribbean, the Middle East, North Africa, and other non-European regions. Baltimore also has a prominent population of white Jews of European descent, mostly with roots in Central and Eastern Europe. There is a smaller population of white Middle Easterners and white North Africans, most of whom are Arab, Persian, Israeli, or Turkish. The distribution of White Americans in Central and Southeast Baltimore is sometimes called "The White L", while the distribution of African Americans in East and West Baltimore is called "The Black Butterfly."
The city of Baltimore, Maryland includes a small Syrian population. The Syrian-American community is centered in East Baltimore. While Syrian-Americans have had a presence in Baltimore for over a century, most Syrians in Baltimore are recent immigrants and refugees who have fled the Syrian Civil War.
The city of Cumberland, Maryland is home to a small and declining but historically significant Jewish community. The city is home to a single synagogue, B'er Chayim Temple, one of the oldest synagogues in the United States. Cumberland has had a Jewish presence since the early 1800s. The community was largest prior to the 1960s, but has declined in number over the decades. Historically, the Jewish community in Cumberland maintained several synagogues, a Jewish cemetery, and a Hebrew school. By 2019, Cumberland's Jewish community had its lowest population point since the early 1900s.
New York City includes a sizeable Belarusian American population. The New York metropolitan area has one of the largest concentrations of Belarusians in the United States. Many Belarusians live in Brighton Beach and elsewhere in South Brooklyn, along with other ex-Soviet immigrants including Russians and Ukrainians. Around 55,000 people of Belarusian descent live in the New York City metropolitan area, with estimates ranging from 50,000 to 75,000.