History of Native Americans in Baltimore

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The history of Native Americans in Baltimore and what is now Baltimore dates back at least 12,000 years. As of 2014, Baltimore is home to a small Native American population, centered in East Baltimore. The majority of Native Americans now living in Baltimore belong to the Lumbee, Piscataway, and Cherokee tribes. The Piscataway people live in Southern Maryland and are recognized by the state of Maryland. The Lumbee and Cherokee are Indigenous to North Carolina and neighboring states of the Southeastern United States. Many of the Lumbee and Cherokee migrated to Baltimore during the mid-20th century along with other migrants from the Southern United States, such as African-Americans and white Appalachians. The Lumbee are state recognized in North Carolina as the Lumbee Tribe of North Carolina, but have no state recognition in Maryland. The Eastern Band of Cherokee Indians in North Carolina are a federally recognized tribe. There are three state recognized tribes in Maryland; the Piscataway-Conoy Tribe of Maryland, the Piscataway Indian Nation and Tayac Territory, and the Accohannock Indian Tribe. Maryland has no federally recognized tribes.

Contents

Demographics

As of the 2000 United States Census, there were 6,976 Native Americans in the Baltimore metropolitan area, making up 0.3% of the area's population. [1]

In 2013, 370 Cherokee people and 87 Navajo people lived in Baltimore city, 0.1% and 0.0% of the population respectively. No residents of Baltimore were Chippewa or Sioux. [2]

As of September 2014, speakers of Native American languages were the twenty-seventh largest group of language speakers in Baltimore. [3]

Pre-history

The Baltimore area had been inhabited by Native Americans since at least the 10th millennium BC, when Paleo-Indians first settled in the region. One Paleo-Indian site and several Archaic period and Woodland period archaeological sites have been identified in Baltimore, including four from the Late Woodland period. [4] During the Late Woodland period, the archaeological culture that is called the "Potomac Creek complex" resided in the area from Baltimore to the Rappahannock River in Virginia, primarily along the Potomac River downstream from the Fall Line. [5]

Early history

In the early 1600s, the immediate Baltimore vicinity was sparsely populated, if at all, by Native Americans. The Baltimore County area northward was used as hunting grounds by the Susquehannocks living in the lower Susquehanna River valley who "controlled all of the upper tributaries of the Chesapeake" but "refrained from much contact with Powhatan in the Potomac region." [6] Pressured by the Susquehannocks, the Piscataway tribe of Algonquians stayed well south of the Baltimore area and inhabited primarily the north bank of the Potomac River in what is now Charles and southern Prince George's south of the Fall Line [7] [8] [9] as depicted on John Smith's 1608 map which faithfully mapped settlements, mapped none in the Baltimore vicinity, while noting a dozen Patuxent River settlements that were under some degree of Piscataway suzerainty.

In 1608, Captain John Smith traveled 210 miles from Jamestown to the uppermost Chesapeake Bay, leading the first European expedition to the Patapsco River, a word used by the Algonquin language natives who fished shellfish and hunted. [10] The name "Patapsco" is derived from pota-psk-ut, which translates to "backwater" or "tide covered with froth" in Algonquian dialect. [11] The Chesapeake Bay was named after the Chesapeake tribe of Virginia. "Chesapeake" is derived from the Algonquian word Chesepiooc referring to a village "at a big river." It is the seventh oldest surviving English place-name in the U.S., first applied as "Chesepiook" by explorers heading north from the Roanoke Colony into a Chesapeake tributary in 1585 or 1586. [12]

In 2005, Algonquian linguist Blair A. Rudes "helped to dispel one of the area's most widely held beliefs: that 'Chesapeake' means something like 'Great Shellfish Bay.' It does not, Rudes said. The name might actually mean something like 'Great Water,' or it might have been just a village at the bay's mouth." [13] Soon after John Smith's voyage, English colonists began to settle in Maryland. The English were initially frightened by the Piscataway because of their body paint and war regalia, even though they were a peaceful tribe. The chief of the Piscataway was quick to grant the English permission to settle within Piscataway territory and cordial relations were established between the English and the Piscataway. [14]

Beginning in the 1620s, English settlers from the Colony of Virginia began to trade with the Algonquians, in particular the Piscataway tribe of Southern Maryland. Because the northern part of the Chesapeake Bay area had more trees, there were also more beavers. The colonists from Virginia traded English cloth and metal tools in exchange for beaver pelts. This trade was supported by Lord Baltimore, who felt that more revenue could be gained from taxation of the fur trade than from tobacco farming. Lord Baltimore also wanted to maintain friendly relations with the native Algonquians in order to create a buffer from the Susquehannock, an Iroquoian-speaking tribe to the north that was hostile to the English presence. In exchange for cooperation with the English colonists, tribes on the Eastern Shore of the United States were given grants from English proprietors that protected their lands. The tribes paid for the grants by exchanging beaver belts.

A number of English fur traders help pay the rents for Native Americans in order to prevent tobacco farmers from driving Native Americans off of their lands. Nonetheless, English tobacco farmers gradually acquired more and more land from Native Americans, which hindered Native Americans from moving around freely in search of food. While the English had established treaties with Native Americans that protected their rights to "hunting, fowling, crabbing, and fishing", in practice the English did not respect the treaties and Native Americans were eventually moved to reservations.

In 1642, the Province of Maryland declared war on several Native American groups, including the Susquehannocks. The Susquehannocks were armed with guns they had received from Swedish colonists in the settlement of New Sweden. The Swedes were friendly with the Susquehannock and wanted to maintain a trading relationship, in addition to wanting to prevent the English from expanding their presence further into Delaware. With the assistance of the Swedes, the Susquehannock defeated the English in 1644. On July 5 of 1652, the Susquehannock signed a treaty with the colonists and ceded large tracts of land to the colony. The tribe had suffered a recent loss in a war with the Iroquois, and could not maintain two wars at once. Because both the Susquehannock and the English considered the Iroquois to be their enemy, they decided to cooperate to prevent Iroquois expansion into their territories. This alliance between the Susquehannock and the English lasted for 20 years. However, the English badly treated their Susquehannock allies. In 1674, the English forced the Susquehannock to relocate to the shores of the Potomac River. [15]

Modern history

Baltimore American Indian Center viewed from the street, 2011. Baltimore American Indian Center.jpg
Baltimore American Indian Center viewed from the street, 2011.

The Lumbee are originally from North Carolina, where they are concentrated in Robeson County. The Lumbee are recognized as the Lumbee Tribe of North Carolina by the state of North Carolina, but do not have federal recognition. During the early and mid-20th century, the same wave of migration that brought large numbers of African Americans from the Deep South and poor white people from Appalachia also brought many people from the Lumbee tribe. The Baltimore American Indian Center was established in 1968 in order to serve the needs of this community. In 2011 the center established a Native American heritage museum, including exhibits on Lumbee art and culture. [16] The urban Lumbee and other Native Americans in Baltimore are concentrated in the 6 blocks around Baltimore Street in East Baltimore. [17] This community is the largest Lumbee community outside of the Lumbee's tribal territory. [18] As of 1993 there were 4,300 Lumbee in Maryland, 2,500 of whom resided in Baltimore between Fleet and Fayette streets, Broadway and Milton Avenue. At the time, the South Baltimore Baptist Church at 211 S. Broadway had a congregation that was approximately 95% Lumbee. The Lumbee tend to be poor. Native Americans in Baltimore, the vast majority of whom are Lumbee, have the lowest income level of any ethnic or racial group, including white people, African-Americans, Asians, and Hispanics. High levels of unemployment, drug and alcohol abuse, and domestic violence are problems that plague the community. Over a third fall below the poverty line and the average Lumbee only has an eighth grade level education. [19]

In 2017, Native American activists in Baltimore urged the city council to replace Columbus Day with Indigenous Peoples' Day. The Baltimore American Indian Center co-hosts an Indigenous Peoples' Day event. Bills to replace Columbus Day have so far been unable to pass the Baltimore City Council. [20] In August 2017, a monument to Christopher Columbus was vandalized. The unidentified vandals declared the monument to be racist and denounced "European capitalism" and claimed that Christopher Columbus symbolizes "terrorism, murder, genocide, rape, slavery, ecological degradation and capitalist exploitation" directed against Native Americans and African Americans. [21]

The Johns Hopkins Bloomberg School of Public Health have a land acknowledgement which states that the institution is located on "unceded lands of the Piscataway and Susquehannock peoples" and which recognizes "the enduring presence of more than 7,000 indigenous peoples in Baltimore City, including the Piscataway, Lumbee, and Eastern Band of Cherokee community members." The statement also states that the institution acknowledges "the history of genocide and ongoing systemic inequities while respecting treaties made on this territory..." so that the university community can be held "accountable to tribal nations." [22]

Notable Native Americans from Baltimore

See also

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There have been a variety of ethnic groups in Baltimore, Maryland and its surrounding area for 12,000 years. Prior to European colonization, various Native American nations have lived in the Baltimore area for nearly 3 millennia, with the earliest known Native inhabitants dating to the 10th millennium BCE. Following Baltimore's foundation as a subdivision of the Province of Maryland by British colonial authorities in 1661, the city became home to numerous European settlers and immigrants and their African slaves. Since the first English settlers arrived, substantial immigration from all over Europe, the presence of a deeply rooted community of free black people that was the largest in the pre-Civil War United States, out-migration of African-Americans from the Deep South, out-migration of White Southerners from Appalachia, out-migration of Native Americans from the Southeast such as the Lumbee and the Cherokee, and new waves of more recent immigrants from Latin America, the Caribbean, Asia and Africa have added layers of complexity to the workforce and culture of Baltimore, as well as the religious and ethnic fabric of the city. Baltimore's culture has been described as "the blending of Southern culture and [African-American] migration, Northern industry, and the influx of European immigrants—first mixing at the port and its neighborhoods...Baltimore’s character, it’s uniqueness, the dialect, all of it, is a kind of amalgamation of these very different things coming together—with a little Appalachia thrown in...It’s all threaded through these neighborhoods", according to the American studies academic Mary Rizzo.

<span class="mw-page-title-main">Kittamaqundi</span> Piscataway village in Maryland

Around 1622, the Piscataway tribe, which led the Conoy Federation, built a town they soon called Kittamaqundi on Piscataway Creek near the modern day town of Piscataway, Prince George's County, Maryland. When English first visited the town, in 1634, they learned it was named after the relatively new Tayac (Emperor) Kittamaquund, who had assumed power the previous year after killing his brother Wannas.

<span class="mw-page-title-main">History of White Americans in Baltimore</span>

The history of White Americans in Baltimore dates back to the 17th century when the first white European colonists came to what is now Maryland and established the Province of Maryland on what was then Native American land. White Americans in Baltimore are Baltimoreans "having origins in any of the original peoples of Europe, the Middle East or North Africa." Majority white for most of its history, Baltimore no longer had a white majority by the 1970s. As of the 2010 census, white Americans are a minority population of Baltimore at 29.6% of the population. White Americans have played a substantial impact on the culture, dialect, ethnic heritage, history, politics, and music of the city. Since the earliest English settlers arrived on the shores of the Chesapeake Bay, Baltimore's white population has been sustained by substantial immigration from all over Europe, particularly Central Europe, Eastern Europe, and Southern Europe, as well as a large out-migration of White Southerners from Appalachia. Numerous white immigrants from Europe and the European diaspora have immigrated to Baltimore from the United Kingdom, Germany, Ireland, Poland, Italy, the Czech Republic, Slovakia, Lithuania, Russia, Ukraine, Spain, France, Canada, and other countries, particularly during the late 19th century and early 20th century. Smaller numbers of white people have immigrated from Latin America, the Caribbean, the Middle East, North Africa, and other non-European regions. Baltimore also has a prominent population of white Jews of European descent, mostly with roots in Central and Eastern Europe. There is a smaller population of white Middle Easterners and white North Africans, most of whom are Arab, Persian, Israeli, or Turkish. The distribution of White Americans in Central and Southeast Baltimore is sometimes called "The White L", while the distribution of African Americans in East and West Baltimore is called "The Black Butterfly."

<span class="mw-page-title-main">Indigenous peoples of Maryland</span>

The Indigenous peoples of Maryland are the tribes who historically and currently lived in the land that is now the State of Maryland in the United States of America. These tribes belong to the Northeastern Woodlands, a cultural region.

The Piscataway Conoy Tribe of Maryland is a Native American tribe recognized by the state of Maryland. They are a part of the Piscataway people.

References

  1. ↑ "Table DP-1. Profile of General Demographic Characteristics: 2000" (PDF). 2000 United States Census . Retrieved 2014-07-17.
  2. ↑ "CS DEMOGRAPHIC AND HOUSING ESTIMATES more information, 2009-2013 American Community Survey 5-Year Estimates". United States Census Bureau . Retrieved 2015-05-28.
  3. ↑ "The Role of Immigrants in Growing Baltimore: Recommendations to Retain and Attract New Americans" (PDF). WBAL-TV. Archived from the original (PDF) on 2014-10-30. Retrieved 2014-11-04.
  4. ↑ Akerson, Louise A. (1988). American Indians in the Baltimore area. Baltimore, Maryland: Baltimore Center for Urban Archaeology (Md.). p. 15. OCLC   18473413.
  5. ↑ Potter, Stephen R. (1993). Commoners, Tribute, and Chiefs: The Development of Algonquian Culture in the Potomac Valley. Charlottesville, Virginia: University of Virginia Press. p. 119. ISBN   0-8139-1422-1 . Retrieved July 17, 2014.
  6. ↑ Adam Youssi (2006). "The Susquehannocks' Prosperity & Early European Contact". Historical Society of Baltimore County. Retrieved 2015-04-28.
  7. ↑ Alex J. Flick; et al. (2012). "A Place Now Known Unto Them: The Search for Zekiah Fort" (PDF). St. Mary's College of Maryland. p. 11. Retrieved 2015-04-28.
  8. ↑ Murphree, Daniel Scott (2012). Native America: A State-by-State Historical Encyclopedia. Santa Barbara, California: ABC-CLIO. pp. 489, 494. ISBN   978-0-313-38126-3 . Retrieved 2015-04-28.
  9. ↑ As depicted on a map of the Piscataway lands in Kenneth Bryson, Images of America: Accokeek (Arcadia Publishing, 2013) pp. 10-11, derived from Alice and Henry Ferguson, The Piscataway Indians of Southern Maryland (Alice Ferguson Foundation, 1960) pp. 8 (map) and p. 11: "By the beginning of Maryland (English) settlement, pressure from the Susquehannocks had reduced..the Piscataway 'empire'...to a belt bordering the Potomac south of the falls and extending up the principle tributaries. Roughly, the 'empire' covered the southern half of present Prince Georges County and all, or nearly all, of Charles County."
  10. ↑ A Point of Natural Origin Archived 2007-09-29 at the Wayback Machine and Locust Point – Celebrating 300 Years of a Historic Community Archived 2007-09-29 at the Wayback Machine , Scott Sheads, Mylocustpoint.
  11. ↑ "Ghosts of industrial heyday still haunt Baltimore's harbor, creeks". Chesapeake Bay Journal. Archived from the original on 2018-10-01. Retrieved 2014-07-17.
  12. ↑ Also shown as "Chisupioc" (by John Smith of Jamestown) and "Chisapeack", in Algonquian "Che" means "big" or "great", "sepi" means river, and the "oc" or "ok" ending indicated something (a village, in this case) "at" that feature. "Sepi" is also found in another placename of Algonquian origin, Mississippi. The name was soon transferred by the English from the big river at that site to the big bay. Stewart, George (1945). Names on the Land: A Historical Account of Place-Naming in the United States. New York: Random House. p. 23.
  13. ↑ Farenthold, David A. (2006-12-12). "A Dead Indian Language Is Brought Back to Life". The Washington Post. p. A1. Retrieved 2007-03-19.
  14. ↑ Murphree, Daniel Scott (2012). Native America: A State-by-State Historical Encyclopedia. Santa Barbara, California: ABC-CLIO. p. 494. ISBN   978-0-313-38126-3 . Retrieved July 17, 2014.
  15. ↑ Wiener, Roberta; Arnold, James R. (2005). "5; Maryland's Battles - Battles with the Native Americans". Maryland: The History of Maryland Colony, 1634-1776. Chicago, Illinois: Raintree. pp. 33–5. ISBN   0-739-86880-2. OCLC   52429938 . Retrieved July 17, 2014.
  16. ↑ "American Indian Center to debut new museum". Dundalk Eagle. Archived from the original on 2013-01-02. Retrieved 2014-07-17.
  17. ↑ Fixico, Donald Lee (2006). Daily Life of Native Americans in the Twentieth Century. Westport, Connecticut: Greenwood Publishing Group. p. 29. ISBN   0-313-04297-7 . Retrieved July 17, 2014.
  18. ↑ "Hard workin' pilgrims: Lumbee Indians in Baltimore City Industry exhibition". The Baltimore Times. Retrieved 2015-04-20.
  19. ↑ "Lumbee Indians seek end to a century of questions about identity Proud people from North Carolina find a home in Baltimore". The Baltimore Sun . Retrieved 2015-04-20.
  20. ↑ "Native Americans In Baltimore To Recognize Indigenous People's Day". The Patch. 9 October 2017. Retrieved 2019-04-21.
  21. ↑ "Columbus statue in Baltimore vandalized". Baltimore Brew. Retrieved 2019-05-07.
  22. ↑ "Land Acknowledgement". Johns Hopkins Bloomberg School of Public Health . Retrieved 2021-10-12.

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