The Mesolithic or Middle Stone Age is the Old World archaeological period between the Upper Paleolithic and the Neolithic. The term Epipaleolithic is often used synonymously, especially for outside northern Europe, and for the corresponding period in the Levant and Caucasus. The Mesolithic has different time spans in different parts of Eurasia. It refers to the final period of hunter-gatherer cultures in Europe and the Middle East, between the end of the Last Glacial Maximum and the Neolithic Revolution. In Europe it spans roughly 15,000 to 5,000 BP; in the Middle East roughly 20,000 to 10,000 BP. The term is less used of areas farther east, and not at all beyond Eurasia and North Africa.
The Paleolithic or Palaeolithic, also called the Old Stone Age, is a period in human prehistory that is distinguished by the original development of stone tools, and which represents almost the entire period of human prehistoric technology. It extends from the earliest known use of stone tools by hominins, c. 3.3 million years ago, to the end of the Pleistocene, c. 11,650 cal BP.
A hunter-gatherer or forager is a human living in a community, or according to an ancestrally derived lifestyle, in which most or all food is obtained by foraging, that is, by gathering food from local naturally occurring sources, especially wild edible plants but also insects, fungi, honey, bird eggs, or anything safe to eat, and/or by hunting game. This is a common practice among most vertebrates that are omnivores. Hunter-gatherer societies stand in contrast to the more sedentary agricultural societies, which rely mainly on cultivating crops and raising domesticated animals for food production, although the boundaries between the two ways of living are not completely distinct.
Agriculture in Mesoamerica dates to the Archaic period of Mesoamerican chronology. At the beginning of the Archaic period, the Early Hunters of the late Pleistocene era led nomadic lifestyles, relying on hunting and gathering for sustenance. However, the nomadic lifestyle that dominated the late Pleistocene and the early Archaic slowly transitioned into a more sedentary lifestyle as the hunter gatherer micro-bands in the region began to cultivate wild plants. The cultivation of these plants provided security to the Mesoamericans, allowing them to increase surplus of "starvation foods" near seasonal camps; this surplus could be utilized when hunting was bad, during times of drought, and when resources were low. The cultivation of plants could have been started purposefully, or by accident. The former could have been done by bringing a wild plant closer to a camp site, or to a frequented area, so it was easier access and collect. The latter could have happened as certain plant seeds were eaten and not fully digested, causing these plants to grow wherever human habitation would take them.
The Mbuti people, or Bambuti, are one of several indigenous pygmy groups in the Congo region of Africa. Their languages are Central Sudanic languages and Bantu languages.
The Bhimbetka rock shelters are an archaeological site in central India that spans the Paleolithic and Mesolithic periods, as well as the historic period. It exhibits the earliest traces of human life in India and evidence of the Stone Age starting at the site in Acheulian times. It is located in the Raisen District in the Indian state of Madhya Pradesh, about 45 kilometres (28 mi) south-east of Bhopal. It is a UNESCO World Heritage Site that consists of seven hills and over 750 rock shelters distributed over 10 km (6.2 mi). At least some of the shelters were inhabited more than 100,000 years ago.
Sympathetic magic, also known as imitative magic, is a type of magic based on imitation or correspondence.
The hunter versus farmer hypothesis is a proposed explanation for the nature of attention-deficit hyperactivity disorder (ADHD). It was first suggested by radio host Thom Hartmann in his book Attention Deficit Disorder: A Different Perception.
In paleoanthropology, the hunting hypothesis is the hypothesis that human evolution was primarily influenced by the activity of hunting for relatively large and fast animals, and that the activity of hunting distinguished human ancestors from other hominins.
Cueva de las Manos is a cave and complex of rock art sites in the province of Santa Cruz, Argentina, 163 km (101 mi) south of the town of Perito Moreno. It is named for the hundreds of paintings of hands stenciled, in multiple collages, on the rock walls. The art was created in several waves between 7,300 BC and 700 AD, during the Archaic period of pre-Columbian South America. The age of the paintings was calculated from the remains of bone pipes used for spraying the paint on the wall of the cave to create the artwork, radiocarbon dating of the artwork, and stratigraphic dating.
The Hadza, or Hadzabe, are a protected hunter-gatherer Tanzanian indigenous ethnic group, primarily based in Baray, an administrative ward within Karatu District in southwest Arusha Region. They live around the Lake Eyasi basin in the central Rift Valley and in the neighboring Serengeti Plateau. As descendants of Tanzania's aboriginal, pre-Bantu expansion hunter-gatherer population, they have probably occupied their current territory for thousands of years with relatively little modification to their basic way of life until the last century. They have no known close genetic relatives and their language is considered an isolate.
Myth and ritual are two central components of religious practice. Although myth and ritual are commonly united as parts of religion, the exact relationship between them has been a matter of controversy among scholars. One of the approaches to this problem is "the myth and ritual, or myth-ritualist, theory," held notably by the so-called Cambridge Ritualists, which holds that "myth does not stand by itself but is tied to ritual." This theory is still disputed; many scholars now believe that myth and ritual share common paradigms, but not that one developed from the other.
The Kondoa Rock-Art Sites or Kondoa Irangi Rock Paintings are a series of ancient paintings on rockshelter walls in central Tanzania. The Kondoa region was declared a UNESCO World Heritage Site in 2006 because of its impressive collection of rock art. These sites were named national monuments in 1937 by the Tanzania Antiquities Department. The paintings are located approximately nine kilometres east of the main highway (T5) from Dodoma to Babati, about 20 km north of Kondoa town, in Kondoa District of Dodoma Region, Tanzania. The boundaries of the site are marked by concrete posts. The site is a registered National Historic Sites of Tanzania.
Coso Rock Art District is a rock art site containing over 100,000 Petroglyphs by Paleo-Indians and/or Native Americans. The district is located near the towns of China Lake and Ridgecrest, California. Big and Little Petroglyph Canyons were declared a National Historic Landmark in 1964. In 2001, they were incorporated into this larger National Historic Landmark District. There are several other distinct canyons in the Coso Rock Art District besides the Big and Little Petroglyph Canyons. Also known as Little Petroglyph Canyon and Sand Tanks, Renegade Canyon is but one of several major canyons in the Coso Range, each hosting thousands of petroglyphs. The majority of the Coso Range images fall into one of six categories: bighorn sheep, entopic images, anthropomorphic or human-like figures, other animals, weapons & tools, and "medicine bag" images. Scholars have proposed a few potential interpretations of this rock art. The most prevalent of these interpretations is that they could have been used for rituals associated with hunting.
The Chongoni Rock Art Area is a region containing 127 rock art and painting sites depicting the farmer community of the Late Stone Age and Iron Age, located in the forested hills of the Malawi plateau in the Central Region of Malawi.
The Nachcharini cave is located at a height of 2,100 m (6,889.76 ft) on the Nachcharini Plateau in the Anti-Lebanon Mountains near the Lebanese/Syrian border and among the most elevated Natufian and Khiamian hunter-gatherer occupation sites found to date.
Rites of the Gods is an archaeological study of religious belief and ritual practices across prehistoric Britain from the Old Stone Age through to the Iron Age. Written by the prominent English archaeologist and megalithic specialist Aubrey Burl, it was first published in 1981 by J.M. Dent & Sons Ltd.
Round Head rock art is the earliest painted, monumental form of Central Saharan rock art, which was largely created from 9500 BP to 7500 BP and ceased being created by 3000 BP. The Round Head Period is preceded by the Kel Essuf Period and followed by the Pastoral Period. Round Head rock art number up to several thousand depictions in the Central Sahara. Human and undomesticated animal artforms are usually portrayed, with a variety of details, in painted Round Head rock art. Painted Round Head rock art and engraved Kel Essuf rock art usually share the same region and occasionally the same rockshelters. The Round Head rock art of Tassili and the surrounding mountainous areas bear considerable similarity with traditional Sub-Saharan African cultures.
Prehistoric religion is the religious practice of prehistoric cultures. Prehistory, the period before written records, makes up the bulk of human experience; over 99% of human experience occurred during the Paleolithic period alone. Prehistoric cultures spanned the globe and existed for over two and a half million years; their religious practices were many and varied, and the study of them is difficult due to the lack of written records describing the details of their faiths.
Blood Relations: Menstruation and the Origins of Culture is a book by the evolutionary anthropologist Chris Knight. Published by Yale University Press in hardback 1991 and in paperback four years later, it has remained in print ever since.
