Pigeon snaring

Last updated

Pigeon snaring was sport played exclusively by Tongan chiefs atop artificial mounds. The appearance of these mounds began in the twelfth century but its popularity waned after centuries. By the 1700s, when Europeans began visiting Tonga and recording their observations, the sport was no longer played regularly. By the early 1800s, it was not played at all. [1]

Contents

The sport

All that is known about the extinct sport comes from one written eye-witness account, one engraving, oral tradition and archaeology. William Mariner, an Englishman who lived in Tonga between 1806 and 1810 described:

"Jia Loobe [sia lupe], catching pigeons with a net. This is not a very usual sport at present, though formerly it used to be. The net used for the purpose is small, with a narrow opening, affixed to the end of a rod of about twelve feet in length. The sportsman who holds it is concealed in a small cabin about five feet high, nearly in form of a bee-hive, in which there is a perpendicular slit dividing it quite in half, by which he can move his rod completely from side to side. There are eight or nine of these cabins, in each of which perhaps, there is a sportsman with his net. The only mode of entrance is by separating the two halves of the cabin from each other. These receptacles are usually situated round the upper part of a raised mount. On the outside of each there is a trained pigeon tied by the leg, and near at hand stands an attendant with another trained bird, tied in like manner to the end of a very long line, which is suffered to fly out to the whole extent of the string, the other end being held by the man. The pigeon thus describes a considerable circle in the air round the mount beneath. The flight of this bird, and the constant cooing of those below, attract a number of wild pigeons to the neighbourhood, when the man by checking the string calls in his pigeon, which immediately perches upon his finger. He then conceals himself with the other attendants in a sort of alcove at the top of the mount. The wild pigeons now approaching the tame ones, are caught in the nets by the dexterous management of the sportsmen." [2]

A 1793 engraving by the French captain, D’Entrecasteaux corroborates Mariner's story. [1]

The mounds

Pigeon snaring mound in Tongatapu Taubenjagd Ozeanien.png
Pigeon snaring mound in Tongatapu

In Tongan, pigeon snaring mounds are called sia heu lupe. The general shape of a pigeon snaring mound was described as “more or less circular platforms, 20-35 m wide and 0.6-5 m high, with a flat top. The characteristic feature of the Tongan pigeon mound is a circular central pit, 5—7 m in diameter, which has stone-faced walls. Some pigeon mounds in addition have large stone-lined pits filled with large boulders. The function of these structures is unknown.” [1] The central depression puzzles archaeologists because it is not described in William Mariner's account and no one knows how it was used to snare the pigeons. There are also many mounds, especially in Ha’apai, that do not have the depression.

While sia heu lupe can be found throughout Tonga, and even in American and West Samoa, the best studied are those in the Ha’apai Island Group, where many were constructed in the fifteenth and sixteenth centuries by the Mata’uvave line of chiefs. [1] A 1990-1992 archaeological survey of northern Ha’apai by Simon Fraser University identified two on Nukunamo island, one on the northern tip of Foa Island, none on Lifuka Island, eight on U’oleva Island, one on Tatafa Island and none on ‘Uiha Island. One of these mounds, called Sialufotu on U’oleva island, is known as the personal mound the Mata’uvave and is the largest known sia heau lupe in Tonga. [1]

The Simon Fraser study classified mounds into one of three types: mounds with central depression lacking stacked-stone retaining walls, complex mounds with stone retaining walls and access ramps, and flat-topped mounds. [1] As pigeon mounds were created not only for the sport but to project status, the second type would exalt the highest status of the three as it required the highest investment of labour.

The Simon Fraser study also found several characteristics of pigeon mounds. "First, they were situated in areas without a large, if any, human population and this would have facilitated an expansive cover of forest growth to which pigeons would be attracted… Second, the mounds were constructed in protected areas that, while within the proximity to the shore, tended toward the center line of the island upon which they were built… this pattern conforms to the expected flight path of a migrating pigeon flock as it might be pursued by hunters." [1]

The culture of pigeon snaring

Constructing pigeon snaring mounds required substantial investments of labour from many people, but the sport was tabu , or forbidden, to all but the Tongan chiefs. Any pigeons captured by commoners were to be given to chiefs, and anyone caught eating a pigeon could be punished by "whipping or even death". [1]

The sport could be played for rather basic, small mounds, so the variety in size ornamentation of the mounds is attributed to their projection of status for the chiefs who commissioned their construction. According to one historian, "pigeon mounds, together with the royal tombs (langi), can be considered as the highest ranking sites in Tonga." [1] The larger one's mound, the higher one's status.

Related Research Articles

<span class="mw-page-title-main">Tonga</span> Country in the South Pacific

Tonga, officially the Kingdom of Tonga, is an island country in Polynesia, part of Oceania. The country has 171 islands – of which 45 are inhabited. Its total surface area is about 750 km2 (290 sq mi), scattered over 700,000 km2 (270,000 sq mi) in the southern Pacific Ocean. As of 2021, according to Johnson's Tribune, Tonga has a population of 104,494, 70% of whom reside on the main island, Tongatapu. The country stretches approximately 800 km (500 mi) north-south. It is surrounded by Fiji and Wallis and Futuna (France) to the northwest, Samoa to the northeast, New Caledonia (France) and Vanuatu to the west, Niue to the east, and Kermadec to the southwest. Tonga is about 1,800 km (1,100 mi) from New Zealand's North Island.

<span class="mw-page-title-main">History of Tonga</span>

The history of Tonga is recorded since the ninth century BC, when seafarers associated with the Lapita diaspora first settled the islands which now make up the Kingdom of Tonga. Along with Fiji and Samoa, the area served as a gateway into the rest of the Pacific region known as Polynesia. Ancient Tongan mythologies recorded by early European explorers report the islands of 'Ata and Tongatapu as the first islands having been hauled to the surface from the deep ocean by Maui.

<span class="mw-page-title-main">Geography of Tonga</span>

Located in Oceania, Tonga is a small archipelago in the South Pacific Ocean, directly south of Samoa and about two-thirds of the way from Hawaii to New Zealand. It has 169 islands, 36 of them inhabited, which are in three main groups – Vavaʻu, Haʻapai, and Tongatapu – and cover an 800-kilometre (500-mile)-long north–south line. The total size is just 747 km2 (288 sq mi). Due to the spread out islands it has the 40th largest Exclusive Economic Zone of 659,558 km2 (254,657 sq mi).

<span class="mw-page-title-main">Nukuʻalofa</span> Capital of Tonga

Nukuʻalofa is the capital and largest city of Tonga. It is located on the north coast of the island of Tongatapu, in the country's southernmost island group.

<span class="mw-page-title-main">George Tupou I</span> King of Tonga from 1845 to 1893

George Tupou I, originally known as Tāufaʻāhau I, was the first king of modern Tonga. He adopted the name Siaosi, the Tongan equivalent of George, after King George III of the United Kingdom, when he was baptized in 1831. His nickname was Lopa-ukamea, meaning iron cable.

<span class="mw-page-title-main">William Mariner (writer)</span> English writer (1791–1853)

William Charles Mariner was an Englishman who lived in Tonga from 29 November 1806 to (probably) 8 November 1810. He published a memoir, An Account of the Natives of the Tonga Islands, in the South Pacific Ocean, which is one of the major sources of information about Tonga before it was influenced significantly by European cultures and Christianity.

<span class="mw-page-title-main">Haʻapai</span> Group of islands in the Kingdom of Tonga

Haʻapai is a group of islands, islets, reefs, and shoals in the central part of Tonga. It has a combined land area of 109.30 square kilometres (42.20 sq mi). The Tongatapu island group lies to its south, and the Vavaʻu group lies to its north. Seventeen of the Haʻapai islands are inhabited. Their combined population is 5,419. The highest point in the Ha‘apai group, and in all of Tonga, is on Kao, which rises almost 1,050 metres (3,440 ft) above sea level.

Kolonga is a village and the most populated settlement located on the northeast coast of Tongatapu in the Hahake District, Kingdom of Tonga. Kolonga is a hereditary estate of Lord Nuku.

Fīnau ʻUlukālala was a dynasty of six important hereditary chiefs from Vavaʻu, currently in the kingdom of Tonga. The dynasty began sometime in the 18th century and died out in 1960. The chief's original estate was Tuʻanuku, and his nickname and that of the village is Tavakefaiʻana.

Tuʻi-tā-tui(translation: The king who strikes the knee) was the 11th king of the Tuʻi Tonga, a dynasty in Tonga, who lived during the 12th century AD.

The story cycle around Kae and Sinilau is well known in Polynesian mythology, found in several places. This article describes the Tongan version, of which the main source is an old poem published in 1876, and some other, incomplete manuscripts.

Funerals in Tonga, despite the large Christian influence they have received over the last 150 years or so, are still very much a traditional affair and an important part of the culture of Tonga, especially if it concerns the death of a member of the royal family or a high chief.

Uoleva is a sand-cay island in Lifuka district, in the Ha'apai islands of Tonga. Almost uninhabited, it is known for its five small resorts and clean, quiet beaches.

<span class="mw-page-title-main">Outline of Tonga</span> Overview of and topical guide to Tonga

The following outline is provided as an overview of and topical guide to Tonga:

<span class="mw-page-title-main">Sioeli Nau</span>

Sioeli Nau, also known as Joel Nau, was a Tongan Methodist minister. He was the son of Lu'isa Ma'ukakalafo'ou Lauaki and Filipe 'Onevela. He was also the grandson of Matapule Lauaki the Nima Tapu.

Tuku’aho was the 14th Tu’I Kanokupolu of Tonga, reigning approximately from 1793 to 1799. He was considered the “strong man” of the Tupou family despite coming from a lower lineage, and he used his power to depose the 12th Tu’I Kanokupolu, Tupoumoheofo, who was of the higher line. Tuku’aho placed instilled his own father, Mumui, as the 13th Tu’I Kanokupolu and then took the title for himself upon Mumui's death. Tuku’aho reigned Tonga as a tyrant, for which he was assassinated by a team of high chiefs. His death sparked a civil war that lasted for nearly a half century.

The early history of Tonga covers the islands' settlement and the early Lapita culture through to the rise of the Tuʻi Tonga Empire.

Mata’uvave was the name given to a dynasty of male chiefs presiding over the Ha’apai Island Group of Tonga from the 15th century until the mid-1980s. The first Mata’uvave was appointed to a gubernatorial role by Tu’i Tonga Kau’ulufonua I to increase the Tu’i Tonga's control over Ha’apai. The first few generations of the title subdued several islands in northern Ha’apai and undertook several major building projects, most notably pigeon mounds, the Huluipaongo burial mound, and the Velata fortress. Within a few generations the Mata’uvave attempted to rule independently, antagonizing the authority of chiefs in Tongatapu and causing a confrontation that the Mata’uvave eventually lost. They were relegated to a line of nobility called ‘eiki si’i, or “a minor chief without importance.”

<span class="mw-page-title-main">Monuments of Tonga</span>

The Kingdom of Tonga has a number of historical monuments, linked to the chiefly dynasties which ruled over the islands for centuries.

Tia Seu Lupe is a historical site at Fatuoaiga, American Samoa, which is maintained by the American Samoa Department of Parks and Recreation. The Tia Seu Lupe Historic Monument was dedicated by Governor Peter Tali Coleman in May 1990. It is located on a 0.2 ha plot of land on the Tafuna Plain which has been leased by the Government of American Samoa. The monument exhibits a stone structure which archeologists believe were platforms constructed for the chiefly sport of pigeon catching. The name "Tia Seu Lupe" literally means "earthen mound to catch pigeons".

References

  1. 1 2 3 4 5 6 7 8 9 David V. Burley, "Sport, Status, and Field Monuments in the Polynesian Chiefdom of Tonga: The Pigeon Snaring Mounds of Northern Ha'apai", The Journal of Field Archaeology, Vol. 23, No. 4 (Winter, 1996), pp.421-435
  2. John Martin MD,Tonga Islands, fourth edition, 1981, pp.380-381