Ismaili Centre, Vancouver

Last updated

Ismaili Centre, Vancouver
Ismaili Centre, Burnaby, front elevation and courtyard 1.jpg
The entrance and forecourt, in 2017
Religion
Affiliation Shia Islam
Rite Nizari Ismaili
Ecclesiastical or organizational status Jama'at Khana
StatusActive
Location
Location4010 Canada Way, Burnaby, Metro Vancouver, British Columbia
Country Canada
GVA-map.png
Red pog.svg
Location in Vancouver
Geographic coordinates 49°15′15″N123°00′49″W / 49.25415°N 123.01373°W / 49.25415; -123.01373
Architecture
Architect(s) Bruno Freschi
Type Jamatkhana
Style Islamic architecture
Founder His Highness the Aga Khan
Groundbreaking26 July 1982
Completed1985
Specifications
Interior area3,780 m2 (40,700 sq ft)
Dome(s)Two (maybe more)
Materials Stone
Website
the.ismaili/ismaili-centre-vancouver

The Ismaili Centre, Vancouver is an Ismaili Jama'at Khana, located in the Vancouver suburb of Burnaby, in British Columbia, Canada. Completed in 1985, it is one of six Ismaili Centres worldwide. and was the first purpose-built jamatkhana and Ismaili centre in North America. [1] [2] The centre has been the subject of sustained, dedicated academic analysis, and presented as a case study of modern Islamic architecture in the West. [3] [4] [5]

Contents

Foundation and establishment

Established by His Highness Aga Khan IV, the 49th hereditary Imam of the Shia Ismaili Muslims, the Ismaili Centre, Vancouver was the first of such centers in North America and the second in a series of six Ismaili Centres currently situated in London, Lisbon, Dubai, Dushanbe, and Toronto.

The foundation ceremony for the new building was held on 26 July 1982, [6] and construction was completed in 1985. During the silver jubilee of His Highness the Aga Khan, [7] :183 the new building was opened by the former Canadian Prime Minister Brian Mulroney on 23 August 1985. [8]

Architecture and design

Designed by the Vancouver architect Bruno Freschi, [9] [10] the building was conceived as an 'ambassadorial building' aiming to give visual architectural expression to the expanding Ismaili community in Canada, and designed 'not just for the use of the members of the Ismaili community, but [...] to become part of the fabric of the civil life of the area'. [7] :136–7 The centre has been described as 'monumental', [11] 'spectacular' [8] and 'sitting harmoniously' within its environment, reflecting 'traditional Islamic architectural vocabulary in modern context, materials, and craftsmanship'. [5] Its footprint is 3,870 square metres (41,700 sq ft), with a basement containing offices and classroom space, and two upper floors, a double-height prayer-hall (reserved for Ismaili worship) and a multi-purpose hall, around a courtyard with a fountain. [5] The prayer-hall is roofed with a series of shallow Turkish-style domes. [12] The design 'attracted international plaudits'. [13]

See also

Related Research Articles

<span class="mw-page-title-main">Aga Khan IV</span> 49th Imam of the Ismaili (born 1936)

Prince Karim Al-Husseini, known as the Aga Khan IV since the death of his grandfather in 1957, is the 49th and current imam of Nizari Isma'ilis. He has held the position of Imam and the title of Aga Khan since 11 July 1957 when, at the age of 20, he succeeded his grandfather, Aga Khan III. The Aga Khan claims direct lineal descent from the Islamic prophet Muhammad through Muhammad's cousin and son-in-law, Ali, who is considered an Imam by Nizari Isma'ilis, and Ali's wife Fatima, Muhammad's daughter from his first marriage. Aga Khan IV is also known by the religious title Mawlānā Hazar Imam by his Isma'ili followers.

<span class="mw-page-title-main">Aga Khan Award for Architecture</span> Architecture prize

The Aga Khan Award for Architecture (AKAA) is an architectural prize established by Aga Khan IV in 1977. It aims to identify and reward architectural concepts that successfully address the needs and aspirations of Muslim societies in the fields of contemporary design, social housing, community development and improvement, restoration, reuse and area conservation, as well as landscape design and improvement of the environment.

<span class="mw-page-title-main">Jama'at Khana</span> Term used by some Muslim communities for a place of gathering

Jamatkhana or Jamat Khana is an amalgamation derived from the Arabic word jama‘a (gathering) and the Persian word khana. It is a term used by some Muslim communities around the world, particularly sufi ones, to a place of gathering. Among some communities of Muslims, the term is often used interchangeably with the Arabic word musallah. The Nizārī Ismā'īlī community uses the term Jama'at Khana to denote their places of worship.

The Ismaili Centres are symbolic markers of the permanent presence of the Nizari Ismailis in the countries and regions in which they are established, characterised by the Aga Khan IV as 'ambassadorial buildings'. Each building is architecturally unique and functions as a jamatkhana, but also incorporates spaces for social and cultural gatherings, intellectual engagement and reflection, as well as spiritual contemplation. They facilitate mutual exchange and seek to foster understanding between diverse peoples, communities and faiths. Collectively and individually, the Centres represent the Nizari Ismaili community’s intellectual and spiritual understanding of Islam, as well as the community’s social conscience, outlook and attitude towards the societies in which it lives.

<span class="mw-page-title-main">Aga Khan Museum</span> Museum of Islamic art in Toronto, Canada

The Aga Khan Museum is a museum of Islamic art located at 77 Wynford Drive in the North York district of Toronto, Ontario, Canada. The museum is dedicated to Islamic art and objects, and it houses approximately 1,200 rare objects assembled by Shah Karim al-Husayni and Prince Sadruddin Aga Khan. As an initiative of the Aga Khan Trust for Culture, an agency of the Aga Khan Development Network, the museum is dedicated to sparking wonder, curiosity, and understanding of Muslim cultures and their connection with other cultures through the arts. In addition to the Permanent Collection, the Aga Khan Museum features several temporary exhibitions each year that respond to current scholarship, emerging themes, and new artistic developments. The Museum Collection and exhibitions are complemented by educational programs and performing arts events.

<span class="mw-page-title-main">Delegation of the Ismaili Imamat, Ottawa</span>

The Delegation of the Ismaili Imamat in Ottawa, Ontario, Canada is representational office of the Ismaili Imamat in Canada and includes the headquarters of the Aga Khan Foundation Canada. It is located between the Embassy of Saudi Arabia and the Lester B. Pearson Building on Sussex Drive. It was opened in 2008.

Bruno Freschi is a Canadian architect and an officer in the Order of Canada, known for his role as chief architect for Expo 86 in Vancouver, British Columbia, Canada. Some of his notable works include Science World in Vancouver, the Ismaili Centre in Burnaby, and the Staples Residence in Vancouver.

M. Ali Lakhani, is a writer, lawyer, and editor whose works focus on metaphysics and the perennial principles found in the wisdom traditions of the world.

The Nizari Isma'ilis around the globe are governed by one universal constitution known as "The World Constitution".

<span class="mw-page-title-main">Ismaili Centre, Toronto</span> Mosque in Toronto, Ontario, Canada

The Ismaili Centre, Toronto is a Shia Ismaili Jama'at Khana and community centre, located in Toronto, Ontario, Canada. Completed in 2010, it is the sixth Ismaili Centre in the world. Situated in a park that it shares with the Aga Khan Museum adjacent to the Don Valley Parkway in North York, the Centre represents the permanent presence of the Ismaili Muslim community.

<span class="mw-page-title-main">Ismaili Centre, London</span> Religious and cultural center for Ismailis

The Ismaili Centre, London, is one of six Ismaili Centres worldwide. Established in South Kensington in 1979, it is a religious, social and cultural meeting place for the Ismaili Muslim community, the first so designed in the Western world.

<span class="mw-page-title-main">Islam in Houston</span> Religion in the United States

As of 2012, the city of Houston has the largest Muslim population in Texas and the largest Muslim population in the Southern United States. That year, Kate Shellnut of the Houston Chronicle wrote that "Some estimate that Muslims make up 1.2 percent of the city's population." As of 2012 the estimated population of Muslims in Houston was around 63,000. As of today, there are over 209 mosques and storefront religious centers, with the largest being the Al-Noor Mosque of the Al Noor Society of Greater Houston.

<span class="mw-page-title-main">Shia Islam in Canada</span> Islam in Canada

Shia Islam in Canada is a part of the global Shia community that continues to bond with Shias elsewhere. Shia Muslims have been a featuring segment of the Canadian Muslim society that became more conspicuous from the 1970s and onwards.

<span class="mw-page-title-main">Aga Khan Park</span> Public garden

The Aga Khan Park is a landscaped garden that covers the space between and around the Ismaili Centre and the Aga Khan Museum, located in Toronto, Ontario, Canada, built by Aga Khan IV and formally inaugurated by Ontario Premier Kathleen Wynne on 25 May 2015. The park is built on traditional Persian and Mughal style of architecture. The park was designed by the Beirut-based landscape architect Vladimir Djurovic. Prior to finalizing his designs, Djurovic visited multiple gardens around the world, such as the Tomb of Humayun in New Delhi, India. He settled down upon a more "what you feel and smell and hear" vibe in attempt to maintain harmony amongst spirit, art, and nature.

<span class="mw-page-title-main">Ismaili Centre, Dushanbe</span>

The Ismaili Centre, Dushanbe, is one of six Ismaili Centres worldwide and an Ismaili jamatkhana. It was the fifth purpose-built Ismaili Centre, and the first in Central Asia.

The Ismaili Center Houston will be the seventh Ismaili Centre worldwide, the first in the United States and the third in North America, after Vancouver and Toronto. 

<span class="mw-page-title-main">Ismaili Centre, Lisbon</span> Ismaili center in Lisbon, Portugal

The Ismaili Centre, Lisbon, is one of six Ismaili Centres worldwide. Established in the Palma de Baixo area of Lisbon in 1998, it is a religious, social and cultural meeting place for the Ismaili Muslim community in Portugal.

<span class="mw-page-title-main">Aga Khan Mosque</span> Mosque in Kampala, Uganda

The Aga Khan Mosque, also known as Ismaili Jamatkhana or Old Kampala as it located in the historic district of Old Kampala in Kampala, Uganda, is a prominent religious and architectural landmark. This mosque serves as an essential place of worship for the Muslim community in Uganda.

<span class="mw-page-title-main">Ismaili Centre, Dubai</span> Ismaili center in British Columbia, Canada

The Ismaili Centre, Dubai is a 13,000-square-meter structure designed by the Egyptian duo Rami El Dahan and Soheir Farid, who drew inspiration from Cairo's Fatimid mosques. The Ismaili Centres are symbolic markers of the permanent presence and core values of Ismaili communities around the world. Architecturally unique, they are bridges of friendship and understanding, and serve to enhance relationships among communities, government and civil society. The Ismaili Centre in Dubai is a unique place that combines architectural cues with a mission to help people find individual spiritual peace and fellowship within their local and global community.

References

  1. Versi, Salima (2010). Make This Your Home: The Impact of Religion on Acculturation: The Case of Canadian Khoja Nizari Isma‗ilis from East Africa (MA thesis (unpublished)). Queen‘s University Kingston. pp. 22, 52.
  2. Dossa, Parin. "Women's Space/Time: An Anthropological Perspective on Ismaili Immigrant Women in Calgary and Vancouver". Canadian Ethnic Studies/Etudes Ethniques au Canada. 20 (1): 45.
  3. Kemble, Roger (1985). "Ethnic eloquence: Burnaby Jamatkhana, Burnaby, B.C. architect: Bruno Freschi: Critique". Canadian Architect. 30 (6): 12–17.
  4. Sherali, Hafiz-Ur-Rehman (1991). Architectural Culture of Islamic Institutions in the West (Master of Architecture thesis (unpublished)). Massachusetts Institute of Technology. pp. 179–219.
  5. 1 2 3 Karimi, Zamila R. (2010). "Spaces of Worship in Islam in the West". Interiors. 1 (3): 265–80, 276. doi:10.2752/204191210X12875837764174.
  6. Pirani, Khalil Karim (1989). In Search of Appropriate Architecture: A Jamat Khana in Hunza, Pakistan (PDF) (Master of Architecture dissertation (unpublished)). Massachusetts Institute of Technology. pp. 3 fn. 2.
  7. 1 2 Poor, Daryoush Mohammad (2014). Authority without Territory: The Aga Khan Development Network and the Ismaili Imamate. New York: Palgrave Macmillan.
  8. 1 2 Karim, Karim H. (2013). "Pluralism, Migration, Space and Song: Ismaili Arrangements of Public and Private Spheres". In Ashley, Susan L. T. (ed.). Diverse Spaces: Identity, Heritage and Community in Canadian Public Culture. Newcastle Upon Tyne: Cambridge Scholars Publishing. pp. 148–69, 155.
  9. Freschi, Bruno (July 1986). "Burnaby Jamatkhana". Architecture and Urbanism (A+ U). 190: 51.
  10. Kalman, Harold; Ward, Robin; Roaf, John (2012). Exploring Vancouver: The Architectural Guide. Vancouver: D & M Publishers. p. 296.
  11. Kassam, Tekijät Tazim R. (1995). Songs of Wisdom and Circles of Dance: Hymns of the Satpanth Ismā'īlī Muslim Saint, Pīr Shams. Albany, N.Y.: State University of New York Press. p. 7.
  12. Khan, Hasan-Uddin (2009). "The Art and Architecture of the Mosque". In Sajoo, Amyn B. (ed.). A Companion to the Muslim World. London: Tauris. pp. 177–208, 204.
  13. Hussain, Amir; Scott, Jamie S. (2012). "Muslims". In Scott, Jamie S. Scott (ed.). The Religions of Canadians. Toronto: University of Toronto Press. pp. 167–218, 192.