Rastafari, sometimes called Rastafarianism, is an Abrahamic religion that developed in Jamaica during the 1930s. It is classified as both a new religious movement and a social movement by scholars of religion. There is no central authority in control of the movement and much diversity exists among practitioners, who are known as Rastafari, Rastafarians, or Rastas.
Natty Dread is the seventh album by Bob Marley and the Wailers, released in 1974. Previously Marley had recorded with Peter Tosh and Bunny Wailer as the Wailers, and this was his first record without them.
The Bobo Ashanti, also known as the Ethiopian African Black International Congress (EABIC), is a religious group originating in Bull Bay near Kingston, Jamaica. The title of Bobo Ashanti essentially means "Black warrior".
Confrontation is the thirteenth and final studio album by Bob Marley & the Wailers and the only one to be released posthumously in May 1983, two years after Marley's death. The songs were compiled from unreleased material and singles recorded during Marley's lifetime. Many of the tracks were built up from demos, most notably "Jump Nyabinghi" where vocals from the I-Threes were added, which were not there when Marley released the song as a dubplate in 1979. In addition the harmony vocals on "Blackman Redemption" and "Rastaman Live Up" are performed by the I-Threes in order to give the album a consistent sound – on the original single versions they are performed by the Meditations. The most famous track on the album is "Buffalo Soldier".
Rastaman Vibration is the eighth studio album by Jamaican reggae band Bob Marley and the Wailers, released in April 1976.
Vincent Ford, known as "Tata" or "Tartar", was a Jamaican songwriter best known for receiving writing credit for "No Woman, No Cry", the reggae song made famous by Bob Marley & The Wailers, as well as three other Bob Marley songs. However, controversy persisted as to whether the compositions had actually been written by Marley himself, and had been credited to Ford to allow Marley to avoid contractual obligations, resulting in a legal battle that ended with the Marley estate being granted control of the songs.
Bob Marley and the Wailers were a Jamaican ska, rocksteady and reggae band. The founding members, in 1963, were Bob Marley, Peter Tosh, and Bunny Wailer.
Shashamane is a city in southern Ethiopia. Located in the Oromia Region with a 2007 Census population of 100,454, but with an estimated 208,368 inhabitants in mid 2022; the town is known for its Rastafarian community. A couple of years ago, the current town administration made a determined move to speed up the development of the town and answer the questions of the residents and is one of the fast urbanizing urban centers in Oromia Regional State and has seventeen (17) sub-cities. Namely Abosto, Alelu, Arada, Awasho, Dida boqe, Bulchana, Burqa Gudina, Kuyera, Awasho Dhenqu, Aleche Harebate, Edola burqa, Alelu Ilu, Bute filicha, Kerara filicha, Ilala Qorke, Meja Dema, and Bulchana Deneba. The resort of Wondo Genet lies near Shashamane, as does the Senkele Wildlife Sanctuary.
Mortimo St George "Kumi" Planno, was a renowned Rastafari elder, drummer and a follower of the back-to-Africa movement founded in the 1910s by Marcus Garvey. He is best known as the Rasta teacher and friend of Bob Marley, and as the man who commanded the respect of a chaotic crowd during the arrival of Emperor Haile Selassie on his visit to Jamaica in 1966. He is referred to by other Rastas as a teacher and a leader within the context of the faith, given his life's work.
Iyaric, also called Dread Talk, is a language consciously created by members of the Rastafari movement. When Africans were taken into captivity as a part of the slave trade, English was imposed as a colonial language and their traditional African languages were lost. In defiance, the Rastafari movement created a modified English vocabulary and dialect, with the aim of liberating their language from its history as a tool of colonial oppression. This is accomplished by avoiding sounds and words with negative connotations, such as "back", and changing them to positive ones. Iyaric sometimes also plays a liturgical role among Rastas, in addition to Amharic and Ge'ez.
Mansions of Rastafari is an umbrella term for the various groups of the Rastafari movement. Such groups include the Bobo Ashanti, the Niyabinghi, the Twelve Tribes of Israel, and several smaller groups, including African Unity, Covenant Rastafari, Messianic Dreads, SeeGold Empire, and the Selassian Church. The term is taken from the Biblical verse in John 14:2, "In my Father's house are many mansions."
Grounation Day is an important Rastafari holy day, second only to Coronation Day. It is celebrated in honour of Haile Selassie's 1966 visit to Jamaica.
The One Love Concert (OLPC) was a large concert held on 22 April 1978 at the National Stadium in Kingston, Jamaica.
"War" is a song recorded and made popular by Bob Marley. It first appeared on Bob Marley and the Wailers' 1976 Island Records album, Rastaman Vibration, Marley's only top 10 album in the USA. The lyrics are almost entirely derived from a speech made by Ethiopian Emperor Haile Selassie I before the United Nations General Assembly on 4 October 1963.
One Love: The Very Best of Bob Marley & The Wailers is a compilation album of Bob Marley and the Wailers songs that was released on the Island Records label in 2001.
Abuna Yesehaq, was a leader of the Ethiopian Orthodox Tewahedo Church in the Western hemisphere.
Hall of Fame: A Tribute to Bob Marley's 50th Anniversary is an album by Bunny Wailer, released through RAS Records in November 1995. In 1997, the album won Wailer the Grammy Award for Best Reggae Album.
Marley is a 2012 documentary-biographical film directed by Kevin Macdonald documenting the life of Bob Marley.
The following outline is provided as an overview of and topical guide to Bob Marley:
The Rastafari movement developed out of the legacy of the Atlantic slave trade, in which over ten million Africans were enslaved and transported to the Americas between the 16th and 19th centuries. Once there, they were sold to European planters and forced to work on the plantations. Around a third of these transported Africans were relocated in the Caribbean, with under 700,000 being settled in Jamaica. In 1834, slavery in Jamaica was abolished after the British government passed the Slavery Abolition Act 1833. Racial prejudice nevertheless remained prevalent across Jamaican society. The overwhelming majority of Jamaica's legislative council was white throughout the 19th century, and those of African descent were treated as second-class citizens.
