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The reaction of Jewish leaders and organizations to intelligent design has been primarily concerned with responding to proposals to include intelligent design in public school curricula as a rival scientific hypothesis to modern evolutionary theory.
Intelligent design is an argument for the existence of God, [1] based on the premise that "certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection." [2] Proponents claim that their hypothesis is scientific, that it challenges the dominant scientific model of evolution. This has been dismissed by scientific opposition as pseudoscience, [3] and in the 2005 Kitzmiller v. Dover Area School District federal court case, United States District Judge John E. Jones III ruled that intelligent design is not science and is essentially religious in nature. [4]
Scholar Noah J. Efron wrote in 2014:
No American Jewish organization advocates teaching intelligent design in public schools. No Jewish religious body endorses it. Official representatives of all the major streams of Judaism -- Reform, Conservative, Orthodox & Reconstructionist -- have denounced it; only Ultra-Orthodox Jews, who in any case vigilantly oppose sending Jewish children to public school, have expressed sympathy for teaching intelligent design in the schools they refuse to attend, and even then in very small numbers. ... In a famously fractious community ... almost all American Jews agree that intelligent design has no place in the public school science curriculum. And polls consistently show that Jews hold this view far more commonly than members of any other religious or ethnic group in America. [5]
A number of Jewish organizations have fought against the inclusion of intelligent design in the public school curriculum, generally on the basis that to teach intelligent design in public schools would be a violation of the separation of church and state.
In 2005, Jeffrey Sinensky, general counsel for the American Jewish Committee, praised the court ruling in Kitzmiller v. Dover School District . Sinensky stated: "Intelligent design is not a scientifically accepted theory, but a religious theory similar to creationism, which has no place in the science classroom of a public school. Any discussion of creationism or intelligent design would be more appropriate in a history or comparative religion class, as opposed to a science curriculum." [6]
According to the Anti-Defamation League, "The U.S. Constitution guarantees the rights of Americans to believe the religious theories of creation (as well as other theories) but it does not permit religious theories to be taught in public school science classes. This distinction makes sense, and is ultimately good for religion, because it leaves religious instruction to properly trained clergy and to parents (where religious education properly belongs), it keeps government out of religious controversies, and it ensures that public school classrooms remain hospitable to an ethnically diverse, religiously pluralistic country." [7]
In a survey of doctors conducted under the auspices of the Jewish Theological Seminary, 83 percent of Jewish doctors agreed with the statement that intelligent design is "a religiously inspired pseudo-science" rather than a "legitimate scientific speculation" [8]
To Rabbi Brad Hirschfield, vice president the National Jewish Center for Learning and Leadership (CLAL), an interdenominational Jewish organization, the intelligent design theorists themselves have unscientific goals. "Excluding those Darwinians who understand their position to be a proof against the existence of a creator — itself a kind of fundamentalist position — the primary interest of evolutionary biology is the deepening of our understanding of life, regardless of the theological implications. The premise of intelligent design theory is that it can provide evidence that confirms the existence of a specific kind of creator. If it failed to do so, then not only would the theory be wrong, but the proponents of it would see themselves as having failed in their pursuit of knowledge and in their attempt to confirm what they already believe." [9]
In 2005, the 68th General Assembly of the Union for Reform Judaism passed a resolution, The Politicization of Science in the United States, in which it opposed the teaching of intelligent design in the schools: "Intelligent design proponents are increasingly, and with success, seeking to use public schools to advance this concept, suggesting that 'intelligent design' holds scientific merit equal to the theory of evolution. The overwhelming majority of the scientific community, which supports theories that are testable by experiment or observation, oppose treating intelligent design, which is neither, as scientific theory." [10]
According to Jeffrey H. Tigay, writing in Conservative Judaism (the official publication of the Conservative movement), "a literal reading of the Bible, on which "creation science" implicitly insists, misses the point of the Bible itself, which seems uninterested in literal interpretation. Like poetry and certain kinds of prose, which sometimes speak in metaphors and symbols, the Bible as a whole does not intend these stories to be taken literally." [11] [12]
Rabbis have often expressed this opinion even while distinguishing their own theistic views of life from those of Darwinism. For example, to Rabbi Michael Schwab, a pulpit rabbi in the Conservative movement, "What Darwin sees as random, we see as the miraculous and natural unfolding of God’s subtle and beautiful plan." However, Schwab disagrees with the intelligent design movement's claim, that the existence of God can be proven as "a practical scientific theory that has equal evidence in science as evolution." Schwab writes, "We cannot prove God’s existence through science any more than we can prove that there is an afterlife in that manner. God's existence is not subject to empirical data, there is no experiment to be done in this matter of which the results can be replicated in the future." [13]
Rabbi Steven Morgen, the rabbi of congregation Beth Yeshurun, a Conservative synagogue in Houston, Texas, asked his congregation, "So why do I, as a Rabbi, object to having our schools teach “intelligent design” as part of the science curriculum when they teach the theory of evolution? Because it is not science. The scientific method of discovering "truth" involves developing an assumption (or hypothesis), and then attempting to prove or disprove that assumption by experiment and/or observation. There is no experiment we can create that will prove or disprove that an Intelligent Designer interfered in the natural progression of life on earth to create different organs or species of animals." [14]
Morgan goes on to explain his own beliefs. "Can I describe how God was involved in this process? No. Can I prove that God was involved in this process? No. As I said, our beliefs are not science. They are not provable. But I believe that God was involved because even if we can explain scientifically how all this might have happened through the evolutionary process, it is still a miraculous world to me, and so I believe that whatever we discover scientifically to be "the way it happened" is how God made it happen. I believe that God not only created the Universe in this way, but that God continues to exist in our lives whenever we recognize God’s presence. God cares deeply about us and is there for us when we call upon our Creator." [14]
Many leaders of Modern Orthodox Judaism expressed similar views about intelligent design. For example, Rabbi Dr. Tzvi Hersh Weinreb, the executive Vice President of the Orthodox Union told the daily Haaretz , "Intelligent Design calls to our attention the amazing complexity of the universe. That is descriptive science and should be part of all courses in biology and chemistry. However, the conclusion that such complexity is proof positive of a Creator, as Judaism or other religions understand such a creator, is faith, not science, and as such has no place in the curricula of the public schools in the United States, where separation of Church from State is a fundamental national premise." Weinreb continued, "In a religious school, particularly in a Jewish school, I would advocate that evolution as understood by the scientific establishment be taught in courses of science, and that Intelligent Design be taught in courses of Jewish thought." [15]
But there was some dissent at the Sixth Miami International Conference on Torah and Science, held in Miami, Florida, in December 2005. Moshe Tendler, an influential Orthodox rabbi and a professor of biology at Yeshiva University, urged his Orthodox scientific colleagues to examine the theory of intelligent design. Tendler attacked the idea that complex life could flow from "random evolution." The following morning, an intelligent design proponent, William Dembski (a Professor of Philosophy at Southwestern Baptist Theological Seminary and an evangelical Christian), sought to present evidence of design in nature. These addresses prompted a storm of protest from scientists at the conference, who besieged Dembski with so many questions that the next speaker on the agenda was unable to follow him. [16]
Journalist Mariah Blake reported [16] that scientists who attended the conference, most of them observant Orthodox Jews, were generally critical of intelligent design. Nathan Aviezar, who teaches physics at Bar Ilan University in Israel commented, "The whole enterprise of science is to explain life without invoking supernatural explanations. Intelligent design is not science, it's religion, and it shouldn't be taught in science class." However, local Orthodox Jewish high school students, bussed in to observe the conference, were more receptive.
Nathan Katz, one of the conference organizers, commented that the enthusiasm some Orthodox Jews express for intelligent design reflects a growing alliance between traditional Jews and evangelical Christians. The two groups have found themselves on the same side of many culture war battles, and evangelicals have offered significant financial support for Israel. Katz explained, this has made Orthodox Jews "willing to listen to evangelicals on other issues." [16]
Nathan Aviezar, an Orthodox Jewish scientist, has promoted an alternative perspective within Orthodox Jewry on how God is involved in creation, the anthropic principle. "Unlike intelligent design, the anthropic principle operates within the framework of science. In other words, the anthropic principle does not claim that science is insufficient to explain the physical universe." [17] [18]
Natan Slifkin, in his work The Challenge of Creation, condemns the intelligent design community as presenting a theologically problematic perspective of God, and which, is thus, surreptitiously very dangerous to religion. [19] Those who promote it as parallel to religion, he asserts, do not truly understand it.
Slifkin criticizes intelligent design's advocacy of teaching their perspective in biology classes, wondering why no one claims that God's hand should be taught in other secular classes, such as history, physics or geology. He asserts that the intelligent design movement is inordinately concerned with portraying God as "in control" when it comes to things that cannot be easily explained by science, such as the bacterial flagellum and the blood-clotting system, but that he is not in control in respect to things which can be explained by scientific theory, such as planetary motion and the formation of the world.
There is a risk in undertaking such a project, of course, as the theistic evolutionists constantly remind us by referring to the need to avoid resorting to a "God of the gaps." If the naturalistic understanding of reality is truly correct and complete, then God will have to retreat out of the cosmos altogether. I do not think the risk is very great, but in any case I do think theists should meet it with a preemtive surrender.
— Phillip Johnson, Darwin on Trial, page 169
Slifkin challenges Johnson's statement that "God will have to retreat out of the cosmos," because he asserts that a "complete explanation of the celestial bodies by astronomy, or an explanation of the formation of the mountains by geology, or of rain via meteorology, does not paint God out of the picture, but instead means that He works through science," something that Johnson denies. [20]
Slifkin concluded by emphasizing that intelligent design is no friend of religion, in that it "denies the role of God in 99% of the universe...and implies that He was only able to engineer processes that would accomplish 99% of His objectives. Postulating the intelligent design of organisms means postulating the unintelligent design of natural law." [20] This point is built on comments made by Kenneth Miller in his work, The Flagellum Unspun:
[T]he struggles of the Intelligent Design movement are best understood as clamorous and disappointing double failures - rejected by science because they do not fit the facts, and having failed religion because they think too little of God.
— Kenneth Miller, "The Flagellum Unspun", in Debating Design, page 95
Creationism is the religious belief that nature, and aspects such as the universe, Earth, life, and humans, originated with supernatural acts of divine creation. In its broadest sense, creationism includes a continuum of religious views, which vary in their acceptance or rejection of scientific explanations such as evolution that describe the origin and development of natural phenomena.
Intelligent design (ID) is a pseudoscientific argument for the existence of God, presented by its proponents as "an evidence-based scientific theory about life's origins". Proponents claim that "certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection." ID is a form of creationism that lacks empirical support and offers no testable or tenable hypotheses, and is therefore not science. The leading proponents of ID are associated with the Discovery Institute, a Christian, politically conservative think tank based in the United States.
Michael Joseph Behe is an American biochemist and an advocate of the pseudoscientific principle of intelligent design (ID). He serves as professor of biochemistry at Lehigh University in Pennsylvania and as a senior fellow of the Discovery Institute's Center for Science and Culture. Behe advocates for the validity of the argument for irreducible complexity (IC), which claims that some biochemical structures are too complex to be explained by known evolutionary mechanisms and are therefore probably the result of intelligent design. Behe has testified in several court cases related to intelligent design, including the court case Kitzmiller v. Dover Area School District where his views were cited in the ruling that intelligent design is not science and is religious in nature.
Recurring cultural, political, and theological rejection of evolution by religious groups exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as an empirical scientific fact.
The intelligent design movement is a neo-creationist religious campaign for broad social, academic and political change to promote and support the pseudoscientific idea of intelligent design (ID), which asserts that "certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection." Its chief activities are a campaign to promote public awareness of this concept, the lobbying of policymakers to include its teaching in high school science classes, and legal action, either to defend such teaching or to remove barriers otherwise preventing it. The movement arose out of the creation science movement in the United States, and is driven by a small group of proponents.
The Wedge Strategy is a creationist political and social action plan authored by the Discovery Institute, the hub of the pseudoscientific intelligent design movement. The strategy was put forth in a Discovery Institute manifesto known as the Wedge Document. Its goal is to change American culture by shaping public policy to reflect politically conservative fundamentalist evangelical Protestant values. The wedge metaphor is attributed to Phillip E. Johnson and depicts a metal wedge splitting a log.
Of Pandas and People: The Central Question of Biological Origins is a controversial 1989 school-level supplementary textbook written by Percival Davis and Dean H. Kenyon, edited by Charles Thaxton and published by the Texas-based Foundation for Thought and Ethics (FTE). The textbook endorses the pseudoscientific concept of intelligent design – the argument that life shows evidence of being designed by an intelligent agent which is not named specifically in the book, although proponents understand that it refers to the Christian God. The overview chapter was written by young Earth creationist Nancy Pearcey. They present various polemical arguments against the scientific theory of evolution. Before publication, early drafts used cognates of "creationist". After the Edwards v. Aguillard Supreme Court ruling that creationism is religion and not science, these were changed to refer to "intelligent design". The second edition published in 1993 included a contribution written by Michael Behe.
The "teach the controversy" campaign of the Discovery Institute seeks to promote the pseudoscientific principle of intelligent design as part of its attempts to discredit the teaching of evolution in United States public high school science courses. Scientific organizations point out that the institute claims that there is a scientific controversy where in fact none exists.
An intelligent designer, also referred to as an intelligent agent, is the hypothetical willed and self-aware entity that the intelligent design movement argues had some role in the origin and/or development of life. The term "intelligent cause" is also used, implying their teleological supposition of direction and purpose in features of the universe and of living things.
Jewish views on evolution includes a continuum of views about the theory of evolution, experimental evolution, the origin of life, age of the universe, evolutionary creationism, and theistic evolution. Today, many Jewish people accept the theory of evolution and do not see it as incompatible with traditional Judaism, reflecting the emphasis of prominent rabbis such as the Vilna Gaon and Maimonides on the ethical rather than factual significance of scripture.
Natan Slifkin, popularly known as the "Zoo Rabbi," is a British-born Israeli Modern Orthodox community rabbi and the director of the Biblical Museum of Natural History in Beit Shemesh, Israel. Slifkin is best known for his interests in zoology, Judaism's relationship to evolution, Jewish and biblical history, and his writing on these topics.
Kitzmiller v. Dover Area School District, 400 F. Supp. 2d 707 was the first direct challenge brought in the United States federal courts testing a public school district policy that required the teaching of intelligent design (ID), ultimately found by the court to not be science. In October 2004, the Dover Area School District of York County, Pennsylvania, changed its biology teaching curriculum to require that intelligent design be presented as an alternative to evolution theory, and that Of Pandas and People, a textbook advocating intelligent design, was to be used as a reference book. The prominence of this textbook during the trial was such that the case is sometimes referred to as the Dover Panda Trial, a name which recalls the popular name of the Scopes Monkey Trial in Tennessee, 80 years earlier. The plaintiffs successfully argued that intelligent design is a form of creationism, and that the school board policy violated the Establishment Clause of the First Amendment to the United States Constitution. The judge's decision sparked considerable response from both supporters and critics.
Neo-creationism is a pseudoscientific movement which aims to restate creationism in terms more likely to be well received by the public, by policy makers, by educators and by the scientific community. It aims to re-frame the debate over the origins of life in non-religious terms and without appeals to scripture. This comes in response to the 1987 ruling by the United States Supreme Court in Edwards v. Aguillard that creationism is an inherently religious concept and that advocating it as correct or accurate in public-school curricula violates the Establishment Clause of the First Amendment.
The intelligent design movement has conducted an organized campaign largely in the United States that promotes a pseudoscientific, neo-creationist religious agenda calling for broad social, academic and political changes centering on intelligent design.
Rejection of evolution by religious groups, sometimes called creation–evolution controversy, has a long history. In response to theories developed by scientists, some religious individuals and organizations question the legitimacy of scientific ideas that contradicted the young earth pseudoscientific interpretation of the creation account in Genesis.
Truth in Science is a United Kingdom-based creationist organisation which promotes the Discovery Institute's "Teach the Controversy" campaign, which it uses to try to get the pseudoscientific concept of intelligent design creationism taught alongside evolution in school science lessons. The organisation claims that there is scientific controversy about the validity of Darwinian evolution, a view rejected by the United Kingdom's Royal Society and over 50 Academies of Science around the world. The group is affiliated with the Discovery Institute, the hub of the intelligent design movement, following its strategy and circulating the Institute's promotional materials.
The Discovery Institute has conducted a series of related public relations campaigns which seek to promote intelligent design while attempting to discredit evolutionary biology, which the Institute terms "Darwinism." The Discovery Institute promotes the pseudoscientific intelligent design movement and is represented by Creative Response Concepts, a public relations firm.
Elijah Benamozegh, sometimes Elia or Eliyahu, was an Italian Sephardic Orthodox rabbi and renowned Jewish Kabbalist, highly respected in his day as one of Italy's most eminent Jewish scholars. He served for half a century as rabbi of the important Jewish community of Livorno, where the "Piazza Benamozegh" now commemorates his name and distinction. His major work is Israel and Humanity (1863), which was translated into English by Dr. Mordechai Luria in 1995.
The relationship between intelligent design and science has been a contentious one. Intelligent design (ID) is presented by its proponents as science and claims to offer an alternative to evolution. The Discovery Institute, a politically conservative think tank and the leading proponent of intelligent design, launched a campaign entitled "Teach the Controversy", which claims that a controversy exists within the scientific community over evolution. The scientific community rejects intelligent design as a form of creationism, and the basic facts of evolution are not a matter of controversy in science.
Although biological evolution has been vocally opposed by some religious groups, many other groups accept the scientific position, sometimes with additions to allow for theological considerations. The positions of such groups are described by terms including "theistic evolution", "theistic evolutionism" or "evolutionary creation". Of all the religious groups included on the chart, Buddhists are the most accepting of evolution. Theistic evolutionists believe that there is a God, that God is the creator of the material universe and all life within, and that biological evolution is a natural process within that creation. Evolution, according to this view, is simply a tool that God employed to develop human life. According to the American Scientific Affiliation, a Christian organization of scientists:
A theory of theistic evolution (TE) — also called evolutionary creation — proposes that God's method of creation was to cleverly design a universe in which everything would naturally evolve. Usually the "evolution" in "theistic evolution" means Total Evolution — astronomical evolution and geological evolution plus chemical evolution and biological evolution — but it can refer only to biological evolution.