Kara Elizabeth Walker (born November 26, 1969) is an American contemporary painter, silhouettist, printmaker, installation artist, filmmaker, and professor who explores race, gender, sexuality, violence, and identity in her work. She is best known for her room-size tableaux of black cut-paper silhouettes. Walker was awarded a MacArthur fellowship in 1997, at the age of 28, becoming one of the youngest ever recipients of the award.[2] She has been the Tepper Chair in Visual Arts at the Mason Gross School of the Arts, Rutgers University since 2015.[3]
Walker is regarded as among the most prominent and acclaimed Black American artists working today.[4][5][6][7]
Early life and education
Walker was born in 1969 in Stockton, California.[8] Her father, Larry Walker, was a painter and professor.[8][9][10] Her mother Gwendolyn was an administrative assistant.[11][12] A 2007 review in New York Times described her early life as calm, noting that "nothing about [Walker's] very early life would seem to have predestined her for this task. Born in 1969, she grew up in an integrated California suburb, part of a generation for whom the uplift and fervor of the civil rights movement and the want-it-now anger of Black Power were yesterday's news."[13]
When Walker was 13, her father accepted a position at Georgia State University. They settled in the city of Stone Mountain.[14][11] The move was a culture shock for the young artist. In sharp contrast with the multi-cultural environment of coastal California, Stone Mountain still held Ku Klux Klan rallies. At her new high school, Walker recalls, "I was called a 'nigger,' told I looked like a monkey, accused (I didn't know it was an accusation) of being a 'Yankee.'" [15]
Walker received her BFA from the Atlanta College of Art in 1991 and her MFA from the Rhode Island School of Design in 1994.[16] Walker found herself uncomfortable and afraid to address race within her art during her early college years, worrying it would be received as "typical" or "obvious"; however, she began introducing race into her art while attending Rhode Island School of Design for her Master's.
Walker recalls reflecting on her father's influence: "One of my earliest memories involves sitting on my dad's lap in his studio in the garage of our house and watching him draw. I remember thinking: 'I want to do that, too,' and I pretty much decided then and there at age 2½ or 3 that I was an artist just like Dad."[17]
Work and career
Walker is best known for her panoramic friezes of cut-paper silhouettes, usually black figures against a white wall, which address the history of American slavery and racism through violent and unsettling imagery.[18] She has also produced works in gouache, watercolor, video animation, shadow puppets, magic lantern projections, as well as large-scale sculptural installations like her ambitious public exhibition with Creative Time called "A Subtlety, or the Marvelous Sugar Baby, an Homage to the unpaid and overworked Artisans who have refined our Sweet tastes from the cane fields to the Kitchens of the New World on the Occasion of the demolition of the Domino Sugar Refining Plant" (2014). The black-and-white silhouettes confront the realities of history while also using the stereotypes from the era of slavery to relate to persistent modern-day concerns.[19]
Visitors at Walker's A Subtlety. The white sculpture depicting a woman in the shape of a sphinx is visible in the background.
She first came to the art world's attention in 1994 with her mural "Gone, An Historical Romance of a Civil War as It Occurred Between the Dusky Thighs of One Young Negress and Her Heart." This cut-paper silhouette mural, presenting an Antebellum south filled with sex and slavery, was an instant hit.[20] The artwork's title references the popular novel Gone with the Wind by Margaret Mitchell, and the individual figures in the tableau index the fairy-tale universe of Walt Disney in the 1930s.[21] At the age of 28, she became the second youngest recipient of the John D. and Catherine T. MacArthur Foundation's "genius" grant,[22] second only to renowned Mayanist David Stuart. In 2007, the Walker Art Center exhibition "Kara Walker: My Complement, My Oppressor, My Enemy, My Love" was the artist's first full-scale US museum survey.
Walker's silhouette images work to bridge unfinished folklore in the Antebellum South, raising identity and gender issues for African-American women in particular. Walker uses images from historical textbooks to show how enslaved African Americans were depicted during Antebellum South.[12] The silhouette was typically a genteel tradition in American art history; it was often used for family portraits and book illustrations. Walker carried on this portrait tradition but used them to create characters in a nightmarish world, a world that reveals the brutality of American racism and inequality.
Walker incorporates ominous, sharp fragments of the South's landscape, such as Spanish moss trees and a giant moon obscured by dramatic clouds. These images surround the viewer and create a circular, claustrophobic space. This circular format paid homage to another art form, the 360-degree historical painting known as the cyclorama.[19]
Some of her images are grotesque; for example, in "The Battle of Atlanta," [25] a white man, presumably a Southern soldier, is raping a black girl while her brother watches in shock; and a male black slave rains tears all over an adolescent white boy. The use of physical stereotypes such as flatter profiles, bigger lips, straighter nose, and longer hair helps the viewer immediately distinguish the black subjects from the white subjects. Walker depicts the inequalities and mistreatment of African Americans by their white counterparts. Viewers at the Studio Museum in Harlem looked sickly, shocked, and appalled upon seeing her exhibition. Thelma Golden, the museum's chief curator, said that "throughout her career, Walker has challenged and changed the way we look at and understand American history. Her work is provocative, emotionally wrenching, yet overwhelmingly beautiful and intellectually compelling."[26] Walker has said that her work addresses the way Americans look at racism with a "soft focus," avoiding "the confluence of disgust and desire and voluptuousness that are all wrapped up in [...] racism."[19]
In an interview with New York's Museum of Modern Art, Walker stated: "I guess there was a little bit of a slight rebellion, maybe a little bit of a renegade desire that made me realize at some point in my adolescence that I really liked pictures that told stories of things– genre paintings, historical paintings– the sort of derivatives we get in contemporary society."[10]
Process: Silhouette Installations
Walker is most widely known for her immersive site-specific installations. Walker plays and almost blurs the lines between types of art forms. Her installations could be fluid between visual art and performance art. Elements of her installations like the theatrical staging or the life-size cut figurines contribute to and somewhat evoke this performative behavior. As Walker has mentioned before, she focuses more on the ideas and concepts behind the artwork rather than focusing on the initial aesthetic and visual aspect of the artwork, creating more of a conceptual outlook.
Moreover, Shelly Jarenski discusses Waker’s art in the context of panoramas. For background context, panoramas were very popular in the nineteenth century and were used as a form of entertainment.[27] They usually depicted historical scenes or vast landscapes. Walker’s work demonstrates that the aesthetic experiences embedded in the panorama (though those experiences are rooted in the particular contexts of the nineteenth century) persist as a concern in African American art, just as the social consequences of slavery and the racial narratives that structured it persist in shaping our contemporary cultural narratives of race and space. Walker's work also provides a second visual example of the way panoramas can affect spectators, since it is a continual struggle for contemporary scholars to apprehend the visuality of panoramas, given that written sources are often all that survive in the historical archive[28]. When viewing Walker’s panoramas, they are illustrative of past events or depictions of the enslavement of African Americans. Her ability to combine devices that were used in the past and recontextualize with the sinful scenes she creates in her large-scale installations deconstructs the aesthetic of these installations. As Jarenski mentioned in her article, Walker’s panoramas provide a visual example of how her panoramas affect the viewers which is different from 19th-century panoramas which were limited to written sources. Walker’s installations are able to create a contemporary visual interpretation and reinforce one of the themes of panoramas; depict historical events. Thus, further shedding light and interconnectedness on the artistic process and the final artistic output.
Kara Walker once explained her artistic process as “two parts research and one part paranoid hysteria,” a description that captures the entanglement of history and fantasy that pervades her work.[29] In that sense, through the process of Walker creating her art, 2/3 of it has to do with logical analysis, research, and other rational minded resources. While on the other hand, she suggests a component of rational fear or paranoia. Even despite the rational aspect, there's a sense of uneasiness and complexity that ties and illustrates itself through her work.
Notable works
In her piece created in 2000, "Insurrection! (Our Tools Were Rudimentary, Yet We Pressed On)", the silhouetted characters are against a background of colored light projections. This gives the piece a transparent quality, evocative of the production cels from the animated films of the 1930s. It also references the plantation story " Gone With the Wind" and the Technicolor film based on it. Also, the light projectors were set up so that the shadows of the viewers were cast on the wall, making them characters and encouraging them to assess the work's tough themes.[19] In 2005, she created the exhibit "8 Possible Beginnings" or: "The Creation of African-America, a Moving Picture," which introduced moving images and sound. This helped further immerse the viewers into her dark worlds. In this exhibit, the silhouettes are used as shadow puppets. Additionally, she uses the voice of herself and her daughter to suggest how the heritage of early American slavery has affected her image as an artist and woman of color.[19]
In response to Hurricane Katrina, Walker created "After the Deluge" since the hurricane had devastated many poor and black areas of New Orleans. Walker was bombarded with news images of "black corporeality." She likened these casualties to enslaved Africans piled onto ships for the Middle Passage, the Atlantic crossing to America.[12]
I was seeing images that were all too familiar. It was black people in a state of life-or-death desperation, and everything corporeal was coming to the surface: water, excrement, sewage. It was a re-inscription of all the stereotypes about the black body.[30]
Walker took part in the 2009 inaugural exhibition at Scaramouche Gallery in New York City with a group exhibit called "The Practice of Joy Before Death; It Just Wouldn't Be a Party Without You."[31] Recent works by Kara Walker include Frum Grace, Miss Pipi's Blue Tale (April–June 2011) at Lehmann Maupin, in collaboration with Sikkema Jenkins & Co. A concurrent exhibition, "Dust Jackets for the Niggerati- and Supporting Dissertations, Drawings submitted ruefully by Dr. Kara E. Walker," opened at Sikkema Jenkins on the same day.[32]
Walker created "Katastwóf Karavan" for the 2018 art festival "Prospect.4: The Lotus in Spite of the Swamp" in New Orleans. This sculpture was an old-timey wagon, with Walker's signature silhouettes portraying slaveholders and enslaved people making up the sides and a custom-built steam-powered calliope playing songs off "black protest and celebration."[33]
Although Walker is known for her serious exhibitions with an overall deep meaning behind her work, she admits relying on "humor and viewer interaction." Walker has stated, "I didn't want a completely passive viewer" and "I wanted to make work where the viewer wouldn't walk away; he would either giggle nervously, get pulled into history, into fiction, into something totally demeaning and possibly very beautiful."[34]
Commissions
In 2002, Walker created a site-specific installation, "An Abbreviated Emancipation (from a larger work: The Emancipation Approximation)," which was commissioned by The University of Michigan Museum of Art, Ann Arbor.[35] The work represented motifs and themes of race relations and their roots in the system of slavery before the Civil War. Several years later, in 2005, The New School unveiled Walker's first public art installation, a site-specific mural titled "Event Horizon," and placed along a grand stairway leading from the main lobby to a major public program space.[36]
Walker has hinted that the whiteness of the sugar references its "aesthetic, clean, and pure quality." The slave trade is highlighted in the sculpture as well. Remarking on the overwhelmingly white audience at the exhibition in tandem with the political and historical content of the installation, art critic Jamilah King argued that "the exhibit itself is a striking and incredibly well-executed commentary on the historical relationship between race and capital, namely the money made off the backs of black slaves on sugar plantations throughout the Western Hemisphere. So the presence of so many white people -- and my presence as a black woman who's a descendant of slaves -- seemed to also be part of the show."[43] The work attracted over 130,000 visitors in its eight-weekend run. In his commentary on the sculpture, art historian Richard J. Powell wrote, "No matter how noble or celebratory in tone Walker's title for this work seemed, in this post-modern moment of moral skepticism and collective distrust, a work of art in a public arena—especially a visually perplexing nude—would be subjected to not just serious criticism, but Internet trolling and mockery."[44]
In 2016, Walker revealed "Slaughter of the Innocents (They Might be Guilty of Something)." In the painting, Walker depicts an African American woman slicing a baby with a small scythe. The influence for this detail was that of Margaret Garner, an enslaved person who killed her daughter to prevent her child from returning to slavery.
In 2019, Walker created "Fons Americanus," the fifth annual Hyundai Commission at Tate Modern 's Turbine Hall.[45] The fountain, measuring up to 13 feet (4.0m), contains allegorical motifs referencing the histories of Africa, America, and Europe, particularly pertaining to the Atlantic slave trade. In her review of Walker's "Fons Americanus" for Artnet News, Naomi Rea noted that "the piece is so loaded with art-historical and cultural references that you could teach an entire college history course without leaving Turbine Hall."[45] For example, Walker quotes specific artworks including The Slave Ship from 1840 by the British painter J.M.W. Turner and The Gulf Stream from 1899 by the American painter Winslow Homer.[46] She also observed that – owing to the fountain's running water – the great work of art could be both seen and heard in the Turbine Hall.[45] The artwork is, at the same time, a sort of public monument inspired in part by the Victoria Memorial in front of Buckingham Palace. In 2019, acclaimed writer Zadie Smith observed something about public monuments that Walker interrogates in "Fons Americanus": "Monuments are complacent; they put a seal upon the past, they release us from dread. For Walker, dread is an engine: it prompts us to remember and rightly fear the ruins we shouldn't want to return to and don't wish to re-create—if we're wise."[47]
In 2023, the San Francisco Museum of Modern Art (SFMOMA) commissioned Walker to create the first site-specific installation for its Roberts Family Gallery.[48]
Other projects
For the season 1998/1999 in the Vienna State Opera, Walker designed a large-scale picture (176 m2) as part of the exhibition series "Safety Curtain," conceived by museum in progress.[49] In 2009, Walker curated volume 11 of Merge Records', Score!. Invited by fellow artist Mark Bradford in 2010 to develop a set of free lesson plans for K-12 teachers at the J. Paul Getty Museum, Walker offered a lesson that had students collaborating on a story by exchanging text messages.[50]
The Detroit Institute of Art removed her "The Means to an End: A Shadow Drama in Five Acts" (1995) from a 1999 exhibition "Where the Girls Are: Prints by Women from the DIA's Collection" when African-American artists and collectors protested its presence. The five-panel silhouette of an antebellum plantation scene was in the permanent collection and was to be re-exhibited at some point according to a DIA spokesperson.[52]
A Walker piece entitled "The moral arc of history ideally bends towards justice but just as soon as not curves back around toward barbarism, sadism, and unrestrained chaos" caused controversy among employees at Newark Public Library who questioned its appropriateness for the reading room where it was hung. The artwork included depictions of the Ku Klux Klan accompanied by a burning cross, a naked black woman fellating a white man, and Barack Obama.[53] The piece was covered but not removed in December 2012.[54] After discussion among employees and trustees the work was again uncovered.[55] In March 2013 Walker visited the New Jersey Newark Public Library to discuss the work and the controversy. Walker discussed the content of the work, including racism, identity, and her use of "heroic" figures such as Obama. Walker asked, "[d]o these archetypes collapse history? They're supposed to expand the conversation, but they often collapse it."[53] Walker described the overwhelming subject matter of her works as a "too-muchness".[53]
In the 1999 PBS documentary "I'll Make Me a World," African-American artist Betye Saar criticized Walker's work for its "revolting and negative" depiction of black stereotypes and enslaved people. Saar accused the art of pandering to the enjoyment of "the white art establishment." In 1997 Saar emailed 200 fellow artists and politicians to voice her concerns about Walker's use of racist and sexist imagery and its positive reception in the art world.[56] This attention to Walker's practice led to a 1998 symposium at Harvard University, Change a Joke and Slip the Yoke: A Harvard University Conference on Racist Imagery, which discussed her work.[57]
In the aftermath of the October 7, 2023 Hamas-led attack on Israel, Walker was one of 8,000 artists who signed a letter on Artforum that included the following passage, which was criticized for being antisemitic[58] since it did not mention the terrorist organization Hamas or the Israelis who were killed.[59]
We support Palestinian liberation and call for an end to the killing and harming of all civilians, an immediate ceasefire, the passage of humanitarian aid into Gaza, and the end of the complicity of our governing bodies in grave human rights violations and war crimes.
2007: "Kara Walker: My Complement, My Enemy, My Oppressor, My Love"[63]- Walker Art Center
2013: "Kara Walker, Rise Up Ye Mighty Race!"[64]- The Art Institute of Chicago
2013: We at the Camden Arts Centre are Exceedingly Proud to present an Exhibition of Capable Artworks by the Notable Hand of the Celebrated American, Kara Elizabeth Walker, Negress, Camden Art Centre, London[65] (toured to the MAC, Belfast in 2014[66])
2014: "A Subtlety, or the Marvelous Sugar Baby, an Homage to the unpaid and overworked Artisans who have refined our Sweet tastes from the cane fields to the Kitchens of the New World on the Occasion of the demolition of the Domino Sugar Refining Plant," Creative Time, Brooklyn, NY.[40]
2017: "Sikkema Jenkins and Co. is Compelled to Present the Most Astounding And Important Painting Show of the Fall Art Show Viewing Season!", Sikkema Jenkins & Co., New York, NY.[69]
In 1997, Walker, who was 28 at the time, was one of the youngest people to receive a MacArthur fellowship.[11] There was a lot of criticism[weaselwords] because of her fame at such a young age and the fact that her art was most popular within the white community.[83] In 2007, Walker was listed among Time magazine's 100 Most Influential People in The World, Artists and Entertainers, in a citation written by fellow artist Barbara Kruger.[84] In 2012, she was elected to the American Academy of Arts and Letters.[85] She was elected to the American Philosophical Society in 2018.[86]
Walker has been featured on PBS. Her work appears on the cover of musician Arto Lindsay 's recording, "Salt" (2004). In addition, she co-wrote the song "Suicide Demo for Kara Walker" on the Destroyer album "Kaputt."
Early in her career, Walker lived in Providence, Rhode Island with her husband, German-born jewelry professor Klaus Bürgel,[95][96] whom she married in 1996. In 1997, she gave birth to a daughter.[97][91] The couple separated, and their divorce was finalized in 2010.[98][91] As of 2017, Walker is in a relationship with photographer and filmmaker Ari Marcopoulos.[91]
Barrett, Terry. "Interpreting Art: Reflecting, Wondering, and Responding", New York: McGraw Hill (2002).
Berry, Ian, Darby English, Vivian Patterson, Mark Reinhardt, eds. "Narratives of a Negress, Boston: MIT Press (2003).
Carpenter, Elizabeth and Joan Rothfuss. "Bits & Pieces Put Together to Present a Semblance of A Whole: Walker Art Center Collections". Minneapolis: Walker Art Center, 2005.
Vergne, Philippe, et al. "Kara Walker: My Complement, My Enemy, My Oppressor, My Love". Minneapolis: Walker Art Center, 2007. http://www.worldcat.org/oclc/602217956
Walker, Kara E., Olga Gambari, and Richard Flood. Kara Walker: A Negress of Noteworthy Talent. Torino: Fondazione Merz, 2011. http://www.worldcat.org/oclc/768397358
Web sources
The Art Story: Kara Walker, Modern Art Insight. 2016
↑ Belkove, Julie L. (March 2007). "History Girl". www.wmagazine.com. Condé Nast. Archived from the original on February 7, 2016. Retrieved February 6, 2016.
↑ Kara Walker Pictures From Another Time, published in conjunction with the exhibition "Kara Walker: An Abbreviated Emancipation (from The Emancipation Approximation)"
↑ Hunter, Drohojowska-philp (October 31, 1999). "Art & Architecture; Reframing a black experience; Kara Walker's images Stir Devte in the African American Community on Whether they Enlighten or Degrade". Los Angeles Times. Newspaper. ProQuest421566885.[dead link]
↑ Mary Chou. Walker, Kara. "The Grove Encyclopedia of American Art," Vol. 5, pp. 139–140.
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References
Hans Werner Holzwarth, ed. (2008). Art Now, Vol. 3: A cutting-edge selection of today's most exciting artists. Taschen. p.488. ISBN978-3-8365-0511-6.
Goldbaum, Karen, ed. "Kara Walker: Pictures From Another Time." Seattle: Marquand Books, Inc. ISBN1-891024-50-7
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