Zeleia was a town of the ancient Troad, at the foot of Mount Ida and on the banks of the river Aesepus, at a distance of 80 stadia from its mouth. It is mentioned by Homer in the Trojan Battle Order in the Iliad, and later when Homer calls it a holy town. Zeleia led a force of warriors to aid Troy during the Trojan War, led by Pandarus, son of Lycaon (the latter Lycaon not to be confused with Lycaon, son of Priam. It is later related that the people of Zeleia are "Lycians", though the Zeleians are distinct from the Lycians who come from Lycia in southwestern Asia Minor, led by Sarpedon and Glaucus.
Pagae or Pagai, or Pegae or Pegai was a town of ancient Megaris, on the Alcyonian or Corinthian Gulf. According to some sources of greek mythology Pagae had been the home town of Tereus. It was the harbour of Megaris on the western coast, and was the most important place in the country next to the capital. According to Strabo it was situated on the narrowest part of the Megaric isthmus, the distance from Pagae to Nisaea being 120 stadia. When the Megarians joined Athens in 455 BCE, the Athenians garrisoned Pagae, and its harbour was of service to them in sending out an expedition against the northern coast of Peloponnesus. The Athenians retained possession of Pagae a short time after Megara revolted from them in 454 BCE; but, by the thirty years' truce made in the same year, they surrendered the place to the Megarians. At one period of the Peloponnesian War (424 BCE) we find Pagae held by the aristocratical exiles from Megara. Pagae continued to exist until a late period, and under the Roman emperors was a place of sufficient importance to coin its own money. Strabo calls it τὸ τῶν Μεγαρέων φρούριον. Pausanias visited in the 2nd century and saw there a chapel of the hero Aegialeus, who fell at Glisas in the second expedition of the Argives against Thebes, but who was buried at this place. He also saw near the road to Pagae, a rock covered with marks of arrows, which were supposed to have been made by a body of the Persian cavalry of Mardonius, who in the night had discharged their arrows at the rock under the impulse of Artemis, mistaking it for the enemy. In commemoration of this event, there was a brazen statue of Artemis Soteira at Pagae. From 193 BCE Pagae was a member of the Achaean League. Pagae is also mentioned in other ancient sources, including Ptolemy, Stephanus of Byzantium, Pomponius Mela, Pliny the Elder, Hierocles, and the Tabula Peutingeriana, where it is called Pache.
Limyra (Lycian: 𐊈𐊚𐊎𐊒𐊕𐊁 was a small city in ancient Lycia on the southern coast of Asia Minor, on the Limyrus River.
Hierapytna, also Hierapydna (Ἱεράπυδνα), Hierapydnes, or Hiera, was a town of ancient Crete. Strabo says that it stood in the narrowest part of the island, opposite Minoa. Hierapytna, according to the Stadiasmus Maris Magni, was 180 stadia from Biennus, which agrees with the distance of 20 M.P. assigned to it by the Peutinger Table. It was a town of great antiquity, and its foundation was ascribed to the Corybantes; it bore the successive names of Cyrba, Pytna, Camirus, and Hierapytna. From an inscription preserved among the Oxford marbles, it appears that the Hierapytnians were at one time allied with the neighbouring city of Priansus. There are both autonomous and Roman Imperial coins belonging to Hierapytna; the symbol on the former is generally a palm tree.
Daedala or Daidala was a city of the Rhodian Peraea in ancient Caria, or a small place, as Stephanus of Byzantium says, on the authority of Strabo.
Themisonium or Themisonion, was a town of ancient Phrygia, near the borders of Pisidia, whence in later times it was regarded as a town of Pisidia. Pausanias relates that the Themisonians showed a cave, about 30 stadia from their town, in which, on the advice of Heracles, Apollo, and Hermes, they had concealed their wives and children during an invasion of the Celts, and in which afterwards they set up statues of these divinities. According to the Tabula Peutingeriana, Themisonium was 34 miles from Laodicea on the Lycus.
Eumeneia or Eumenia was a town of ancient Phrygia, situated on the river Glaucus, on the road from Dorylaeum to Apameia. It is said to have received its name from Attalus II, who named the town after his brother and predecessor, Eumenes II. As of the 19th century, ruins and curious sculptures still marked the place as the site of an ancient town. On some coins found there we read Εὐμενέων Ἀχαίων, which seems to allude to the destruction of Corinth, at which troops of Attalus were present. The district of the town bore the name Eumenetica Regio, mentioned by Pliny the Elder. It was inhabited during Hellenistic, Roman, and Byzantine times; for a time it also bore the name Fulvia.
Perperene or Perperena was a city of ancient Mysia on the south-east of Adramyttium, in the neighbourhood of which there were copper mines and good vineyards. It was said by some to be the place in which Thucydides had died. Stephanus of Byzantium calls the town Parparum or Parparon (Παρπάρων), but he writes that some called the place Perine. Ptolemy calls it Perpere or Permere. According to the Suda, Hellanicus of Lesbos, a 5th-century BC Greek logographer, died at Perperene at age 85. At a later date it was given the name Theodosiopolis or Theodosioupolis (Θεοδοσιούπολις).
Bubon or Boubon was a city of ancient Lycia noted by Stephanus of Byzantium; the ethnic name, he adds, ought to be Βουβώνιος, but it is Βουβωνεύς, for the Lycians rejoice in this form. The truth of this observation of Stephanus is proved by the inscription found on the spot: Βουβωνέων ἡ Βουλὴ καὶ ὁ Δῆμος.
Tabala, was a Roman and Byzantine town and a Bishopric in ancient Lydia. Tabala was on the Hermus River, and minted its own coins. It was probably mentioned by Hierocles under the name of Gabala, which is perhaps only miswritten for Tabala. It is even possible that it may be the town of Tabae or Tabai (Τάβαι), which Stephanus of Byzantium assigns to Lydia.
Metropolis was an ancient town in the north of Phrygia, and, as the name seems to indicate, a capital of the ancient kings of Phrygia, though Stephanus of Byzantium derives the name from the mother of the gods. It was situated to the north of Synnada, and must not be confounded with another town of the same name in the south of Phrygia. Its site is, in all probability, indicated by the ruins of Pismesh Kalasi, north of Doganlu, which show a very antique style of architecture, and mainly consist of tombs cut into the rocks; one of these tombs is that of king Midas. Although William Martin Leake is inclined to think that these ruins mark the site of Nicoleia; William Smith credits other travelers who identify them with Metropolis. From the extent of the ruins, it would seem that in the time of the Roman emperors Metropolis was an important town; but afterwards it declined, though it is still mentioned by Hierocles.
Metropolis was an ancient town in the southern part of Phrygia, belonging to the conventus of Apamea. That this town is different from the more northerly town of the same name in northern Phrygia, is quite evident, even without knowing that Stephanus of Byzantium mentions two towns named Metropolis in Phrygia, and that Hierocles. and the Notitiae speak of a town of this name in two different provinces of Phrygia. In Roman times, it was assigned to the province of Pisidia, where it became a bishopric. No longer a residential see, it remains, under the name Metropolis in Pisidia, a titular see of the Roman Catholic Church.
Lapathus, also recorded as Lapethus, Lepethis, and Lapithus, was an ancient Cypriot, Phoenician and Greek town near present-day Lampousa and Karavas.
Scarphe or Scarpheia (Σκάρφεια) was a town of the Epicnemidian Locrians, mentioned by Homer in the Catalogue of Ships in the Iliad. According to Strabo it was 10 stadia from the sea, 30 stadia from Thronium, and a little less from some other place of which the name is lost, probably Nicaea. Moreover, Scarphe was reported to be occupying the territory of Augeiae, which had disappeared by his time. It appears from Pausanias that it lay on the direct road from Elateia to Thermopylae by Thronium, and likewise from Livy, who states that Lucius Quinctius Flamininus marched from Elateia by Thronium and Scarpheia to Heraclea. It was also the site of the Battle of Scarpheia in 146 BCE. Scarpheia is said by Strabo to have been destroyed by an inundation of the sea (tsunami) caused by an earthquake in 426 BCE, but it must have been afterwards rebuilt, as it is mentioned by subsequent writers down to a late period, including Pliny the Elder, Ptolemy, Hierocles, Stephanus of Byzantium, and the Geographer of Ravenna. Scarpheia is also mentioned by Lycophron, Appian, and Pausanias.
Polichne, or Polichna (Πολίχνα), was a small town in the upper valley of the Aesepus in the ancient Troad.
Olbia was the westernmost town on the coast of ancient Pamphylia, which some ancient writers place in Lycia. Ptolemy places it between Phaselis and Attaleia. Stephanus of Byzantium blames Philo for ascribing this town to Pamphylia, since, as he asserts, it was situated in the territory of the Solymi, and its real name was Olba; but the critic is here himself at fault, confounding Olbia with the Pisidian Olbasa. Strabo describes Olbia as a strong fortress, and its inhabitants colonised the Lycian town of Cadrema.
Termera, also known as Termerum or Termeron (Τέρμερον), was a maritime town of ancient Caria on the south coast of the peninsula of Halicarnassus, near Cape Termerium. Stephanus of Byzantium erroneously assigns the town to Lycia. It was a polis (city-state) and a member of the Delian League. Under the Romans this Dorian town was a free city. According to the Suda the place gave rise to the proverbial expression Τερμέρια κακά, it being used as a prison by the rulers of Caria. In Greek mythology, it was founded by Termerus, after whom it was named.
Pordoselene or Poroselene (Ποροσελήνη) was a town and polis (city-state) of ancient Aeolis. It was located on the chief island of the Hecatonnesi, a group of small islands lying between Lesbos and the coast of Asia Minor, which was also called Prodoselene. Strabo says that some, in order to avoid the dirty allusion presented by this name, as pordos means fart in Greek, called it Poroselene, which is the form employed by Ptolemy, Pliny the Elder, and Aelian. At a still later time the name was changed into Proselene, under which form the town appears as a bishop's see. Aristotle mentions the town in his History of Animals where it was on the extremity of a road that formed the border between an area of the island that contained weasels and another area that did not have them.
Poemanenum or Poimanenon was a Greek town of ancient Mysia, south of Cyzicus and on the southwest of Lake Aphnitis. It belonged to the territory of Cyzicus was well fortified, and possessed a celebrated temple of Asclepius. Other writers call the town Poemanenus or Poimanenos (Ποιμανηνός) or Poemanentus or Poimanentos (Ποιμάνεντος). Its inhabitants are called Poemaneni (Ποιμανηνοί) According to the Notitiae Episcopatuum, it became a bishopric. No longer a residential see, it remains a titular see of the Roman Catholic Church. Nearby was fought the Battle of Poemanenum in 1223 or 1224.
Midaeium or Midaëum or Midaeion, or Midaium or Midaion (Μιδάιον), was a town in the northeast of ancient Phrygia. It was situated on the little river Bathys, on the road from Dorylaeum to Pessinus, and in Roman times belonged to the conventus of Synnada. In the Synecdemus it appears as Medaium or Medaion (Μεδάϊον). The town, as its name indicates, must have been built by one of the ancient kings of Phrygia, and has become celebrated in history from the fact that Sextus Pompeius, the son of Pompey the Great, was there taken prisoner by the generals of Marcus Antonius, and afterwards put to death. It has been supposed, with some probability, that the town of Mygdum, mentioned by Ammianus Marcellinus, is the same as Midaeium.
