| Matthew 7:4 | |
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← 7:3 7:5 → | |
 The Parable of the Mote and the Beam. Drawing by Ottmar Elliger the Younger (1666–1735). | |
| Book | Gospel of Matthew |
| Christian Bible part | New Testament |
Matthew 7:4 is the fourth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of judgmentalism.
In the King James Version of the Bible the text reads:
The World English Bible translates the passage as:
The Novum Testamentum Graece text is:
For a collection of other versions see BibleHub Matthew 7:4
The 'speck' or 'mote' is translated from the Greek κάρφος (karphos) that can also mean "any small dry body". [1] The previous verse introduced the metaphor of a person with a plank in their own eye who criticizes someone for a speck in their eye. This verse extends the metaphor, showing how ridiculous a person with a plank would appear helping someone with simply a speck. Such aid is impossible, and its offer is ridiculous and condescending. Fowler sees this verse as stating that those with major flaws should keep quiet about the flaws of others until their own are dealt with. He links this to the metaphor of the blind leading the blind, if you follow one who cannot see you will simply follow the blind one into disaster. [2]
Pseudo-Chrysostom: Otherwise; How sayest thou to thy brother; that is, with what purpose? From charity, that you may save your neighbour? Surely not, for you would first save yourself. You desire therefore not to heal others, but by good doctrine to cover bad life, and to gain praise of learning from men, not the reward of edifying from God, and you are a hypocrite; as it follows, Thou hypocrite, cast first the beam out of thine own eye. [3]
Augustine: For to reprove sin is the duty of the good, which when the bad do, they act a part, dissembling their own character, and assuming one that does not belong to them. [3]
Matthew 5 is the fifth chapter of the Gospel of Matthew in the New Testament. It contains the first portion of the Sermon on the Mount, the other portions of which are contained in chapters 6 and 7. Portions are similar to the Sermon on the Plain in Luke 6, but much of the material is found only in Matthew. It is one of the most discussed and analyzed chapters of the New Testament. Warren Kissinger reports that among Early Christians no chapter was more often cited by early scholars. The same is true in modern scholarship.
Matthew 5:23 and Matthew 5:24 are a pair of closely related verses in the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount. Jesus has just announced that anger leads to murder, and anger is just as bad as murder itself. And that whosoever is angry with his brother shall be in danger of the judgment himself. This verse states that resolving these disputes should take priority over religious rituals.
Matthew 5:25 is the twenty-fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. In this first of the 6 Antitheses Jesus has been attacking anger and advocating reconciliation. In this verse he states that it is prudential to quickly reach agreement with one's adversary.
Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye. For a discussion of the radicalism of these verses see Matthew 5:29. Jesus had stated that looking at a woman in lust is equal to the act of adultery itself and in this verse he recommends cutting off one's hand to prevent sinning.
Matthew 5:33 is the thirty-third verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the fourth antithesis, beginning the discussion of oaths.
Matthew 5:39 is the thirty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the second verse of the antithesis on the command: "eye for an eye". In one of the most famous verses in the New Testament, Jesus here rejects revenge and retaliation, instead telling his followers to turn the other cheek.
Matthew 5:40 is the fortieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the antithesis on the commandment: "Eye for an eye".
Matthew 5:43 is the forty-third verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the final antithesis, that on the commandment to "Love thy neighbour as thyself".
Matthew 6:2 is the second verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of how even good deeds can be done for the wrong reasons.
Matthew 6:3 is the third verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of how one should give to charity.
Matthew 6:4 is the fourth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the final verse of the Sermon's discussion of alms giving.
Matthew 6:17 is the seventeenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of fasting.
Matthew 6:18 is the eighteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse concludes the discussion of fasting.
Matthew 6:22 is the twenty-second verse of the sixth chapter of the Gospel of Matthew in the New Testament, and is part of the Sermon on the Mount.
Matthew 6:23 is the twenty-third verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.
Matthew 7:3 is the third verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of judgmentalism.
Matthew 7:5 is the fifth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of judgmentalism.
Matthew 7 is the seventh chapter of the Gospel of Matthew in the New Testament. The chapter is the last of the three chapters which comprise the Sermon on the Mount.
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard. The Sermon on the Plain has a similar passage in Luke 6:37–42.
Matthew 6 is the sixth chapter of the Gospel of Matthew in the New Testament. This chapter contains the middle portion of the Sermon on the Mount, including the Lord's Prayer.
This article incorporates text from this source, which is in the public domain.| Preceded by Matthew 7:3 | Gospel of Matthew Chapter 7 | Succeeded by Matthew 7:5 |
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