The Codex Bezae Cantabrigiensis, designated by siglum Dea or 05, δ 5, is a codex of the New Testament dating from the 5th century written in an uncial hand on vellum. It contains, in both Greek and Latin, most of the four Gospels and Acts, with a small fragment of 3 John.
The Sanctus is a hymn in Christian liturgy. It may also be called the epinikios hymnos when referring to the Greek rendition.
Matthew 5:15 and Matthew 5:16 are the fifteenth and sixteenth verses of the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount, and is one of a series of metaphors often seen as adding to the Beatitudes. The previous verse compared the disciples to a City upon a Hill that can't be hidden. These verses present a similar analogy.
The Power of the Keys, also known as the Office of the Keys, is a responsibility given to St. Peter to usher in the Kingdom of God on the Day of Pentecost, and a responsibility given to the other apostles by Jesus, according to Matthew 16:19 and Matthew 18:18. It is understood as a responsibility to admit or exclude from church membership (excommunicate), to set church policy and teachings (dogma), to render binding interpretations of Sacred Scripture, and to bind and loose sins. The verb 'to loose' is used this way in John 20:23, Revelation 1:5 and by the Early Church Fathers.
Matthew 6:19 and 6:20 are the nineteenth and twentieth verses of the sixth chapter of the Gospel of Matthew in the New Testament and are part of the Sermon on the Mount. These verses open the discussion of wealth. These verses are paralleled in Luke 12:33.
Matthew 6:23 is the twenty-third verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.
Matthew 7:11 is the eleventh verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse summarizes the preceding metaphors in favour of prayer.
Matthew 23 is the twenty-third chapter in the Gospel of Matthew in the New Testament section of the Christian Bible, and consists almost entirely of the accusations of Jesus against the Pharisees. The chapter is also known as the Woes of the Pharisees or the "Seven Woes". In this chapter, Jesus accuses the Pharisees of hypocrisy.
Matthew 16 is the sixteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus begins a journey to Jerusalem from the vicinity of Caesarea Philippi, near the southwestern base of Mount Hermon. Verse 24 speaks of his disciples "following him".
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church. It includes the parables of the Lost Sheep and the Unforgiving Servant which also refer to the Kingdom of Heaven. The general theme of the discourse is the anticipation of a future community of followers, and the role of his apostles in leading it.
The Keys of Heaven refers to the image of crossed keys used in ecclesiastical heraldry, to represent the metaphorical keys of the office of Saint Peter, the keys of Heaven, or the keys of the kingdom of Heaven. It is explicitly referenced in the Bible in Matthew 16:19.
Matthew 12:40 is the 40th verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 28:18 is the eighteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative, containing the emphatic declaration of Jesus' absolute authority over the universe.
The annunciation to the shepherds is an episode in the Nativity of Jesus described in the Bible in Luke 2, in which angels tell a group of shepherds about the birth of Jesus. It is a common subject of Christian art and of Christmas carols.
Textual variants in the New Testament manuscripts arise when a copyist makes deliberate or inadvertent alterations to the text that is being reproduced. Textual criticism of the New Testament has included study of its textual variants.
The keys of the kingdom is a Christian concept of eternal church authority. Christians believe it was established in the 1st century AD, initially through Saint Peter, then through the rest of the 12 Apostles. The latter, continuing with the early Church Fathers, would eventually comprise the early church and its doctrine. It is this authority, having been given the keys, that subsequent doctrinal points have been built upon.
Codex Sinaiticus and Codex Vaticanus, two of the great uncial codices, representatives of the Alexandrian text-type, are considered excellent manuscript witnesses of the text of the New Testament. Most critical editions of the Greek New Testament give precedence to these two chief uncial manuscripts, and the majority of translations are based on their text. Nevertheless, there are many differences between these two manuscripts. According to Dean Burgon: "It is in fact easier to find two consecutive verses in which these two MSS differ the one from the other, than two consecutive verses in which they entirely agree."
Textual variants in the Gospel of Matthew are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Conditional clauses in Ancient Greek are clauses which start with εἰ (ei) "if" or ἐάν (eān) "if ". ἐάν (eān) can be contracted to ἤν (ḗn) or ἄν (ā́n), with a long vowel. The "if"-clause of a conditional sentence is called the protasis, and the consequent or main clause is called the apodosis.
Matthew 12:49-50 are verses in the twelfth chapter of the Gospel of Matthew in the New Testament.
