New Testament manuscript | |
Name | Oxyrhynchus Papyri 1170 |
---|---|
Text | Gospel of Matthew 10-11 † |
Date | 4th/5th century |
Script | Greek |
Found | Egypt |
Now at | Bodleian Library |
Cite | B. P. Grenfell & A. S. Hunt, Oxyrhynchus Papyri IX, (London 1912), pp. 4-8 |
Size | 9 x 9 cm |
Type | Alexandrian text-type |
Category | II |
Hand | upright uncial |
Papyrus 19 (in the Gregory-Aland numbering), signed by 𝔓19, is an early copy of the New Testament in Greek. The manuscript paleographically has been assigned to the 4th or 5th century. [1]
The papyrus is currently housed at the Bodleian Library, Gr. bibl. d. 6 (P) at the University of Oxford. [1] [2]
Papyrus 19 is a papyrus manuscript of the Gospel of Matthew, containing text for Matthew 10:32-11:5. The leaf is complete at the top and bottom, but broken at the sides. [3]
The Greek text of this codex is a representative of the Alexandrian text-type. Aland placed it in Category II. [1]
Matthew 10:32-40
Matthew 10:41-11:5
Matthew 10:34 has the variant ουν νομίσητε (Therefore, youpl think) instead of μη νομίσητε (Do not think). [3]
Matthew 10:37b (and the person loving their son or daughter more than me is not worthy of me) is omitted, as in B* D 983 syrh Codex Schøyen
Matthew 10:38 is omitted, as in M*
Matthew 10:37b-38 is also omitted in the Hebrew Shem Tov Matthew manuscript. [4]
Papyrus 1 designated by "𝔓1", "ε 01 ", is an early Greek copy of a papyrus manuscript of one chapter of the Gospel of Matthew dating palaeographically to the early 3rd century. It was discovered in Oxyrhynchus, Egypt. It is currently housed at the University of Pennsylvania Museum.
Alexamenus of Teos was one of the potential inventors of Greek literary genre of prose dialogue. Also known as Alexamenus of Tenos or Alexamenus of Styra, the only surviving news about him have been handed down, centuries later, by three sources: Athenaeus of Naucratis, Diogenes Laërtius and a papyrus from Oxyrhynchus.
Papyrus 69 is a small fragment dating to the 3rd century. Scholars have debated whether its text is a witness to the Gospel of Marcion or the canonical Gospel of Luke.
Papyrus 6, designated by 𝔓6 or by ε 021, is a fragmentary early copy of the New Testament in Greek and Coptic (Akhmimic). It is a papyrus manuscript of the Gospel of John that has been dated paleographically to the 4th century. The manuscript also contains text of the First Epistle of Clement, which is treated as a canonical book of the New Testament by the Coptic Church. The major part of the codex is lost.
Papyrus 49 (Gregory-Aland), designated by 𝔓49, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Epistle to the Ephesians, surviving in a fragmentary condition. The manuscript has been palaeographically assigned to the 3rd century. It was probably a part of the same manuscript as Papyrus 65. It came from Egypt and was purchased for the Yale University Library. Textually it is close to the Codex Sinaiticus and Codex Vaticanus. The text of the manuscript has been published several times.
The Tanais Tablets are two tablets from the city of Tanais near modern Rostov-on-Don, Russia. They are written in Greek and are dated to the late 2nd–3rd century AD. At the time, Tanais had a mixed Greek, Gothic and Sarmatian population. The tablets are public inscriptions which commemorate renovation works in the city. One of the tablets, Tanais Tablet A, is damaged and not fully reconstructed. The other, Tanais Tablet B, is fully preserved and is dated to 220 AD.
Papyrus 62, signed by 𝔓62, known also as ‘‘Papyrus Osloensis’’, is a copy of the New Testament and Septuagint in Greek-Coptic. It is a papyrus manuscript of the Gospel of Matthew and Book of Daniel. The manuscript palaeographically has been assigned to the 4th century.
Papyrus 63, designated by 𝔓63, is a copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John. The surviving text of John are verses 3:14-18; 4:9-10. The manuscript paleographically had been assigned to the 4th century.
Papyrus 98, designated by 𝔓98, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Book of Revelation. The manuscript palaeographically had been assigned to years 150–250.
Papyrus 100, designated by siglum 𝔓100, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Epistle of James. The surviving texts of James are verses 3:13-4:4; 4:9-5:1, they are in a fragmentary condition. The manuscript has been assigned paleographically to the late 3rd century, or early 4th century.
Papyrus 109, designated by siglum 𝔓109, is a copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John, containing verses 21:18-20 & 21:23-25 in a fragmentary condition. The manuscript has been palaeographically assigned by the INTF to the early 3rd century CE. Papyrologist Philip Comfort dates the manuscript to the middle-late 2nd century CE. The manuscript is currently housed at the Papyrology Rooms of the Sackler Library at Oxford.
Papyrus 123, designated by 𝔓123, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the First Epistle to the Corinthians.
Malamirovo or Hambarli Inscription is a Bulgarian Greek inscription of around 813 AD, commemorating Bulgarian victories of Krum over the Byzantines, now preserved in the Varna Archaeological Museum.
In Ancient Greek, all nouns are classified according to grammatical gender and are used in a number. According to their function in a sentence, their form changes to one of the five cases. The set of forms that a noun will take for each case and number is determined by the declension that it follows.
Codex Sinaiticus and Codex Vaticanus, two of the great uncial codices, representatives of the Alexandrian text-type, are considered excellent manuscript witnesses of the text of the New Testament. Most critical editions of the Greek New Testament give precedence to these two chief uncial manuscripts, and the majority of translations are based on their text. Nevertheless, there are many differences between these two manuscripts. A recent scientific comparative study of interest published on these two Alexandrian codices is "The Relationship between Vaticanus & Sinaiticus and the Majority Text in Galatians" by Dr. Graham G. Thomason and "THE SIGNIFICANCE OF SPLIT TEXT-TYPES FOR THE RECOVERY OF THE ORIGINAL TEXT OF THE GREEK NEW TESTAMENT" by Dr LESLIE McFALL - both are freely made available on the internet. Historically, the true character of these two Alexandrian manuscripts was quickly and thoroughly challenged by Dean John William Burgon's exhaustive analysis: "It is in fact easier to find two consecutive verses in which these two MSS differ the one from the other, than two consecutive verses in which they entirely agree."
Textual variants in the Gospel of Matthew are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Papyrus 128, designated by 𝔓128, is a copy of a small part of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John, containing verses 9:3-4; 12:16-18. The manuscript paleographically has been assigned to the 6th or 7th century.
The archaeological site of Delphi is an incredible source of information on Greek epigraphy. The most numerous single category of inscriptions are the manumission inscriptions, which reach roughly a number of 1300.
Descriptions in antiquity of the execution cross, whether by Christians or non-Christians, present the instrument ordinarily used in putting people to death by crucifixion as composed of two wooden pieces. Whether the two pieces of timber of the normal execution cross were permanently conjoined or were merely put together for the purpose of the execution is not stated.
Papyrus 141 is what remains of an early copy of the New Testament in Greek. It is a papyrus manuscript of Luke. The text survives on two disparate fragments of the same codex, one from chapter 2 and one from chapter 24. The manuscript has been assigned paleographically to the 3rd century.
{{cite book}}
: CS1 maint: location missing publisher (link){{cite book}}
: CS1 maint: location missing publisher (link)