Languages spoken in the Republic of India belong to several language families, the major ones being the Indo-Aryan languages spoken by 78.05% of Indians and the Dravidian languages spoken by 19.64% of Indians, both families together are sometimes known as Indic languages. Languages spoken by the remaining 2.31% of the population belong to the Austroasiatic, Sino–Tibetan, Tai–Kadai, and a few other minor language families and isolates. As per the People's Linguistic Survey of India, India has the second highest number of languages (780), after Papua New Guinea (840). Ethnologue lists a lower number of 456.
Meitei, also known as Manipuri, is a Tibeto-Burman language of northeast India. It is spoken by around 1.8 million people, predominantly in the state of Manipur, but also by smaller communities in the rest of the country and in parts of neighbouring Myanmar and Bangladesh. It is native to the Meitei people, and within Manipur, it serves as an official language and a lingua franca. It was used as a court language in the historic Manipur Kingdom and is presently included among the 22 scheduled languages of India.
The Meitei people, also known as the Manipuri people, are the predominant ethnic group of Manipur in Northeast India. They speak Meitei language, one of the 22 official languages of the Indian Republic and the sole official language of Manipur. The Meiteis primarily settled in the Imphal Valley region in modern-day Manipur, though a sizable population has settled in the other Indian states of Assam, Tripura, Nagaland, Meghalaya, and Mizoram. There is also a notable presence of Meitei in the neighboring countries of Myanmar and Bangladesh. The Meitei ethnic group represents about 53% of Manipur's population.
The Meitei Pangals, also known as the Pangals or the Meitei Muslims or the Manipuri Muslims, are a group of Muslims who speak Meitei language as their native tongue. They live mainly in Manipur. The term "Pangal" simply means "Muslim" in Meitei language. Various historical sources have different dates for when Islam first entered Manipur. However, the date all sources seem to confirm as definitive is 1606 AD. The origin of the Pangal community is equally varied.
Bishnupriya Manipuri, also known as Bishnupriya Meitei or simply as Bishnupriya, is an Indo-Aryan language belonging to the Bengali–Assamese linguistic sub-branch. It is a creole of Bengali language and Meitei language and it still retains its pre-Bengali features. It is spoken in parts of the Indian states of Assam, Tripura and Manipur as well as in the Sylhet Division of Bangladesh. It uses the Bengali-Assamese script as its writing system. Bishnupriya Manipuri, being a member of the Eastern Indo-Aryan languages, was evolved from Magadhi Prakrit. So, its origin is associated with Magadha realm. The Government of Tripura categorized Bishnnupriya Manipuri under the "Tribal Language Cell" of the State Council of Educational Research and Training. Its speakers are also given the "Other Backward Classes" status by the Assam Government and notably, there is no legal status of the Bishnupriyas in Manipur. In the 2020s, the Bishnupriya speaking people started demanding that the Assam Government should give them the status of “indigenous people” of Assam and treat the same like other indigenous communities of the state.
The Bishnupriya Manipuris, also known as the Bishnupriya Meiteis, or simply as the Bishnupriyas, are a group of Indo-Aryan people that live in Assam, Tripura, Manipur and northeastern Bangladesh. They speak the Bishnupriya, which is a creole of Bengali language and Meitei language and it still retains its pre-Bengali features. The most distinctive feature of the language is it replete with Tibeto-Burman (Meitei) elements. The culture of the people is highly influenced by that of the Meiteis, with the exception of a few folk practices which are prevalent among the Meiteis. In the 2020s, the Bishnupriya people started demanding that the people of their ethnicity living in Assam should be given the status of an “indigenous people” of Assam and treated like other indigenous communities of the state. The Government of Assam categorised them under the Other Backward Class (OBC) Category but there is no legal recognition or official status of the Bishnupriyas in Manipur. The Tripura Government categorised their language under the "Tribal Language Cell" of the "State Council of Educational Research and Training".
Sanamahism or Meiteism or Lainingthouism, is an ethnic religion of the Meitei people of Manipur, Northeast India. It is a polytheistic religion and is named after God Lainingthou Sanamahi, one of the most important deities of the Meitei faith. Sanamahi is the eldest son of the supreme god Yaibirel Sidaba and the supreme goddess Leimarel Sidabi. Traditionally every Meitei household, irrespective of the religion, worships Sanamahi and Leimarel Sidabi. The importance of Sanamahi in the religion is also emphasized in the name itself which means Liquid Gold. Sanamahism does not have a religious head but has a body, Maru Loishang that oversees the main religious activities and govern all affairs pertaining to the religion including conducts of priest and priestess. The Maru Loishang also acts a court for religious disputes. There are three main departments under the Pandit Loishang, namely, the Amaiba Loishang, the Pena Asheiba Loishang and the Amaibi Loishang. These departments have existed since the reign of King Meidingu Hongnemyoi Khunjao Naothingkhong of Manipur in 662 AD.
In Meetei society, the sagei or family name is known as Yumnak in Meetei Language. Pronounced "yoom-naak". Ethnic yumnaks are used in the Meetei /Meitei community including the Meitei Pangal and Meitei Bamon. The Meitei community lie largely in the Northeast India, mainly in Manipur, Next in Assam, Tripura and a few in Mizoram, Nagaland, Meghalaya. Some live in Bangladesh and Myanmar.
The Manipuri Sahitya Parishad, also termed as the Manipur Sahitya Parishad, is a literary council dedicated to the active promotion and the development of the literary works in Meitei language in India. It takes one of the vital roles for the development of the Meitei language and Meitei culture, in national as well as international levels. It has its branches in Imphal, Jiribam, Bishnupur and Thoubal inside Manipur and in Assam, Tripura and Meghalaya outside Manipur.
Meira Paibi is a women's social movement in the Indian state of Manipur. Referred to as the "guardians of civil society", Meira Paibi dates to 1977 in present Kakching district. It derives its name from the flaming torches which the women carry while marching through city streets, often at night. They do so both as a patrol, and in protest, seeking redress against human rights violations committed by paramilitary and armed forces units against the innocent. Contextualized, Meira Paibi was founded at a time when the people of Manipur were fighting for self-determination, political autonomy, and independence.
Meitei Language Day, formally known as Manipuri Language Day, is observed annually on 20 August. It is a commemoration of the day on which Meitei language was included in the Eighth Schedule to the Constitution of India and made one of the languages with official status in India on 20 August 1992.
Directorate of Language Planning and Implementation (DLPI) is a directorate of the Government of Manipur in charge of the language planning and the implementation of policies of Meitei language (officially known as Manipuri language) as well as other indigenous vernaculars of Manipur.
The social movement of Meitei language to achieve the officially recognised status of the "Classical language of India" is advocated by various literary, political, social associations and organisations as well as notable individual personalities of Bangladesh, Myanmar, Northeast India.
The social movement of Meitei language to be included as an associate official language of the Government of Assam is advocated by several literary, political, social associations and organisations as well as notable individual personalities of Northeast India.
The social movement of Meitei language to attain linguistic purism is advocated by literary, political, social associations and organisations as well as notable individual personalities of Bangladesh, Myanmar, Northeast India.
Lallasi Pal is a 2002 Indian Meitei language film directed by Mayanglangbam Raghumani (Eepu) and starring Lairenjam Olen and Manda Leima. The film released in Friends Talkies theatre, Imphal in 2002 and was a blockbuster.
Events in the year 2022 in Manipur
The Nepali Language Movement was a political movement in the Republic of India advocating the recognition of the Nepali language as an language with official status in India. On 20 August 1992, the Lok Sabha passed a motion to add the Nepali language to the Eighth Schedule to the Constitution of India. According to an estimate in 2017, in India there about 40 million Nepali-language speaking Indians.
The Lainingthou Sanamahi Kiyong, officially known as the Laiyingthou Sanamahi Kiyong, is a temple of God Lainingthou Sanamahi of Meitei religion (Sanamahism), built on the Nongmaiching mountain in the Imphal East district of Kangleipak. It is a center of the Sanamahism followers in Manipur. It is the central body of the "Sanamahi Lainingkol" at Chingoi Maru Langmaiching (Nongmaiching).
