Mental event

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A mental event is anything which happens within the mind or mind substitute of a conscious individual. Examples include thoughts, feelings, decisions, dreams, and realizations. [1]

Mind combination of cognitive faculties that provides consciousness, thinking, reasoning, perception, and judgement in humans and potentially other life forms

The mind is a set of cognitive faculties including consciousness, imagination, perception, thinking, judgement, language and memory. It is usually defined as the faculty of an entity's thoughts and consciousness. It holds the power of imagination, recognition, and appreciation, and is responsible for processing feelings and emotions, resulting in attitudes and actions.

Consciousness state or quality of awareness or of being aware of an external object or something within oneself

Consciousness is the state or quality of awareness or of being aware of an external object or something within oneself. It has been defined variously in terms of sentience, awareness, qualia, subjectivity, the ability to experience or to feel, wakefulness, having a sense of selfhood or soul, the fact that there is something "that it is like" to "have" or "be" it, and the executive control system of the mind. Despite the difficulty in definition, many philosophers believe that there is a broadly shared underlying intuition about what consciousness is. As Max Velmans and Susan Schneider wrote in The Blackwell Companion to Consciousness: "Anything that we are aware of at a given moment forms part of our consciousness, making conscious experience at once the most familiar and most mysterious aspect of our lives."

Thought Mental activity involving an individuals subjective consciousness

Thought encompasses an "aim-oriented flow of ideas and associations that can lead to a reality-oriented conclusion". Although thinking is an activity of an existential value for humans, there is no consensus as to how it is defined or understood.


Some believe that mental events are not limited to human thought but can be associated with animals [2] and artificial intelligence [3] as well. Whether mental events are identical to complex physical events, or whether such an identity even makes sense, is central to the mind-body problem.

In computer science, artificial intelligence (AI), sometimes called machine intelligence, is intelligence demonstrated by machines, in contrast to the natural intelligence displayed by humans and animals. Computer science defines AI research as the study of "intelligent agents": any device that perceives its environment and takes actions that maximize its chance of successfully achieving its goals. Colloquially, the term "artificial intelligence" is used to describe machines that mimic "cognitive" functions that humans associate with other human minds, such as "learning" and "problem solving".

Relation to mind-body problem

Some state that the mental and the physical are the very same property which cause any event(s). This view is known as substance monism. An opposing view is substance dualism, which claims that the mental and physical are fundamentally different and can exist independently.

Physicalism, a form of substance monism, states that everything that exists is either physical or depends on that which is physical. [4] The existence of mental events has been used by philosophers as an argument against physicalism. For example, in his 1974 paper What Is it Like to Be a Bat? , Thomas Nagel argues that physicalist theories of mind cannot explain an organism’s subjective experience because they cannot account for its mental events.

In philosophy, physicalism is the metaphysical thesis that "everything is physical", that there is "nothing over and above" the physical, or that everything supervenes on the physical. Physicalism is a form of ontological monism—a "one substance" view of the nature of reality as opposed to a "two-substance" (dualism) or "many-substance" (pluralism) view. Both the definition of "physical" and the meaning of physicalism have been debated.

"What is it like to be a bat?" is a paper by American philosopher Thomas Nagel, first published in The Philosophical Review in October 1974, and later in Nagel's Mortal Questions (1979). In it, Nagel argues that materialist theories of mind omit the essential component of consciousness, namely that there is something that it is like to be a particular, conscious thing. He argues that an organism has conscious mental states, "if and only if there is something that it is like to be that organism—something it is like for the organism to be itself." Daniel Dennett, a critic of Nagel's argument, nevertheless called this paper "the most widely cited and influential thought experiment about consciousness."

Theory of mind is the ability to attribute mental states — beliefs, intents, desires, emotions, knowledge, etc. — to oneself, and to others, and to understand that others have beliefs, desires, intentions, and perspectives that are different from one's own. Theory of mind is crucial for everyday human social interactions and is used when analyzing, judging, and inferring others' behaviors. Deficits can occur in people with autism spectrum disorders, schizophrenia, attention deficit hyperactivity disorder, cocaine addiction, and brain damage suffered from alcohol's neurotoxicity. Although philosophical approaches to this exist, the theory of mind as such is distinct from the philosophy of mind.


Park area of open space used for recreation or conservation

A park is an area of natural, semi-natural or planted space set aside for human enjoyment and recreation or for the protection of wildlife or natural habitats. Urban parks are green spaces set aside for recreation inside towns and cities. National parks and Country parks are green spaces used for recreation in the countryside. State parks and Provincial parks are administered by sub-national government states and agencies. Parks may consist of grassy areas, rocks, soil and trees, but may also contain buildings and other artifacts such as monuments, fountains or playground structures. Many parks have fields for playing sports such as soccer, baseball and football, and paved areas for games such as basketball. Many parks have trails for walking, biking and other activities. Some parks are built adjacent to bodies of water or watercourses and may comprise a beach or boat dock area. Urban parks often have benches for sitting and may contain picnic tables and barbecue grills.

Visual perception is the ability to interpret the surrounding environment using light in the visible spectrum reflected by the objects in the environment. This is different from visual acuity, which refers to how clearly a person sees. A person can have problems with visual perceptual processing even if he/she has 20/20 vision.

Perception Organization, identification, and interpretation of sensory information in order to represent and understand the environment

Perception is the organization, identification, and interpretation of sensory information in order to represent and understand the presented information, or the environment.

See also

Mental operations

Mental operations are operations that affect mental contents. Initially, operations of reasoning have been the object of logic alone. Pierre Janet was one of the first to use the concept in psychology. Mental operations have been investigated at a developmental level by Jean Piaget, and from a psychometric perspective by J. P. Guilford. There is also a cognitive approach to the subject, as well as a systems view of it.

Mental rotation rotation of an object mentally

Mental rotation is the ability to rotate mental representations of two-dimensional and three-dimensional objects as it is related to the visual representation of such rotation within the human mind.

Functional neuroimaging

Functional neuroimaging is the use of neuroimaging technology to measure an aspect of brain function, often with a view to understanding the relationship between activity in certain brain areas and specific mental functions. It is primarily used as a research tool in cognitive neuroscience, cognitive psychology, neuropsychology, and social neuroscience.

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Epiphenomenalism is a position on the mind–body problem which holds that physical and biochemical events within the human body are causal with respect to mental events. According to this view, subjective mental events are completely dependent for their existence on corresponding physical and biochemical events within the human body and themselves have no causal efficacy on physical events. The appearance that subjective mental states influence physical events is merely an illusion. For instance, fear seems to make the heart beat faster, but according to epiphenomenalism the biochemical secretions of the brain and nervous system —not the experience of fear—is what raises the heartbeat. Because mental events are a kind of overflow that cannot cause anything physical, yet have non-physical properties, epiphenomenalism is viewed as a form of property dualism.

In philosophy, Idealism is the group of metaphysical philosophies that assert that reality, or reality as humans can know it, is fundamentally mental, mentally constructed, or otherwise immaterial. Epistemologically, Idealism manifests as a skepticism about the possibility of knowing any mind-independent thing. In contrast to Materialism, Idealism asserts the primacy of consciousness as the origin and prerequisite of material phenomena. According to this view, consciousness exists before and is the pre-condition of material existence. Consciousness creates and determines the material and not vice versa. Idealism believes consciousness and mind to be the origin of the material world and aims to explain the existing world according to these principles.

Materialism is a form of philosophical monism which holds that matter is the fundamental substance in nature, and that all things, including mental aspects and consciousness, are results of material interactions.

Philosophy of perception

The philosophy of perception is concerned with the nature of perceptual experience and the status of perceptual data, in particular how they relate to beliefs about, or knowledge of, the world. Any explicit account of perception requires a commitment to one of a variety of ontological or metaphysical views. Philosophers distinguish internalist accounts, which assume that perceptions of objects, and knowledge or beliefs about them, are aspects of an individual's mind, and externalist accounts, which state that they constitute real aspects of the world external to the individual. The position of naïve realism—the 'everyday' impression of physical objects constituting what is perceived—is to some extent contradicted by the occurrence of perceptual illusions and hallucinations and the relativity of perceptual experience as well as certain insights in science. Realist conceptions include phenomenalism and direct and indirect realism. Anti-realist conceptions include idealism and skepticism.

Mind–body dualism Philosophical theory that mental phenomena are non-physical and that matter exists independently of mind

Mind–body dualism, or mind–body duality, is a view in the philosophy of mind that mental phenomena are, in some respects, non-physical, or that the mind and body are distinct and separable. Thus, it encompasses a set of views about the relationship between mind and matter, and between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem.

Action (philosophy) something an agent can do or perform

In philosophy, an action is that which is done by an agent. In common speech, the term is often used interchangeably with the term "behaviour". However, in the philosophy of action, behavioural sciences, and the social sciences, a distinction is made: behavior is automatic and reflexive activity, while action is an intentional, purposive, conscious and subjectively meaningful activity. Thus, things like running or throwing a ball is an instance of action; it involves intention, a goal, and a bodily movement guided by the agent. On the other hand, catching a cold is not considered an action because it is something which happens to a person, not something done by one.

The knowledge argument is a philosophical thought experiment proposed by Frank Jackson in his article "Epiphenomenal Qualia" (1982) and extended in "What Mary Didn't Know" (1986). The experiment is intended to argue against physicalism—the view that the universe, including all that is mental, is entirely physical. The debate that emerged following its publication became the subject of an edited volume—There's Something About Mary (2004)—which includes replies from such philosophers as Daniel Dennett, David Lewis, and Paul Churchland.


In philosophy, panpsychism is the view that consciousness, mind, or soul (psyche) is a universal and primordial feature of all things. Panpsychists see themselves as minds in a world of mind.

The hard problem of consciousness is the problem of explaining how and why sentient organisms have qualia or phenomenal experiences—how and why it is that some internal states are felt states, such as heat or pain, rather than unfelt states, as in a thermostat or a toaster. The philosopher David Chalmers, who introduced the term "hard problem" of consciousness, contrasts this with the "easy problems" of explaining the ability to discriminate, integrate information, report mental states, focus attention, etc. Easy problems are easy because all that is required for their solution is to specify a mechanism that can perform the function. That is, their proposed solutions, regardless of how complex or poorly understood they may be, can be entirely consistent with the modern materialistic conception of natural phenomena. Chalmers claims that the problem of experience is distinct from this set and that the problem of experience will "persist even when the performance of all the relevant functions is explained".

Property dualism philosophical theory (there is only 1 kind of substance in reality (matter),but that substance has 2 types of properties, material and mental);view that non-physical, mental properties (beliefs,desires,emotions) inhere in physical substances (brains)

Property dualism describes a category of positions in the philosophy of mind which hold that, although the world is composed of just one kind of substance—the physical kind—there exist two distinct kinds of properties: physical properties and mental properties. In other words, it is the view that non-physical, mental properties inhere in or supervene upon certain physical substances. As a doctrine, 'property dualism' is epistemic, as distinct from ontic.

Type physicalism in the philosophy of mind, a physicalist theory asserting that mental events can be grouped into types, and can then be correlated with types of physical events in the brain

Type physicalism is a physicalist theory, in the philosophy of mind. It asserts that mental events can be grouped into types, and can then be correlated with types of physical events in the brain. For example, one type of mental event, such as "mental pains" will, presumably, turn out to be describing one type of physical event.

Anomalous monism is a philosophical thesis about the mind–body relationship. It was first proposed by Donald Davidson in his 1970 paper "Mental Events". The theory is twofold and states that mental events are identical with physical events, and that the mental is anomalous, i.e. under their mental descriptions, relationships between these mental events are not describable by strict physical laws. Hence, Davidson proposes an identity theory of mind without the reductive bridge laws associated with the type-identity theory. Since the publication of his paper, Davidson has refined his thesis and both critics and supporters of anomalous monism have come up with their own characterizations of the thesis, many of which appear to differ from Davidson's.

Philosophy of mind branch of philosophy on the nature of the mind

Philosophy of mind is a branch of philosophy that studies the ontology, nature, and relationship of the mind to the body. The mind–body problem is a paradigm issue in philosophy of mind, although other issues are addressed, such as the hard problem of consciousness, and the nature of particular mental states. Aspects of the mind that are studied include mental events, mental functions, mental properties, consciousness, the ontology of the mind, the nature of thought, and the relationship of the mind to the body.

Mind–body problem open question in philosophy of how abstract minds interact with physical bodies

The mind–body problem is a philosophical problem concerning the relationship between thought and consciousness in the human mind, and the brain as part of the physical body. It is distinct from the question of how mind and body function chemically and physiologically since that question presupposes an interactionist account of mind-body relations. This question arises when mind and body are considered as distinct, based on the premise that the mind and the body are fundamentally different in nature.

In philosophy and certain models of psychology, qualia are defined to be individual instances of subjective, conscious experience. The term qualia derives from the Latin neuter plural form (qualia) of the Latin adjective quālis meaning "of what sort" or "of what kind" in a specific instance like "what it is like to taste a specific apple, this particular apple now".

Interactionism or interactionist dualism is the theory in the philosophy of mind which holds that matter and mind are two distinct and independent substances that exert causal effects on one another. It is one type of dualism, traditionally a type of substance dualism though more recently also sometimes a form of property dualism.

Structuralism in psychology is a theory of consciousness developed by Wilhelm Wundt and his student Edward Bradford Titchener. This theory was challenged in the 20th century. It is debated who deserves the credit for finding this field of psychology, but it is widely accepted that Wundt created the foundation on which Titchener expanded. Structuralism as a school of psychology seeks to analyze the adult mind in terms of the simplest definable components and then to find how these components fit together to form more complex experiences as well as how they correlate to physical events. To do this, psychologists employ introspection, self-reports of sensations, views, feelings, emotions, etc.

Personal identity philosophical idea of a person having a unique existence

In philosophy, the matter of personal identity deals with such questions as, "What makes it true that a person at one time is the same thing as a person at another time?" or "What kinds of things are we persons?" Generally, personal identity is the unique numerical identity of a person in the course of time. That is, the necessary and sufficient conditions under which a person at one time and a person at another time can be said to be the same person, persisting through time.


  1. Bunnin, Nicholas; Yu, Jiyuan (2004). "Mental event". The Blackwell Dictionary of Western Philosophy. Blackwell Reference Online. Retrieved 2016-11-23.
  2. Griffin, Donald R. (2001-05-01). Animal Minds: Beyond Cognition to Consciousness. University of Chicago Press. ISBN   9780226308654.
  3. McCarthy, John (1995). "Making Robots Conscious of their Mental States" (PDF). Stanford University. Retrieved 2016-11-23.
  4. Stoljar, Daniel (2016). Zalta, Edward, ed. "Physicalism". The Stanford Encyclopedia of Philosophy (Spring 2016 Edition). Retrieved 2016-11-23.