The Netsilik[ pronunciation? ] (Netsilingmiut[ pronunciation? ]) are Inuit who live predominantly in Kugaaruk and Gjoa Haven, and somewhat in Taloyoak of the Kitikmeot Region, Nunavut, and, to a smaller extent in the north Qikiqtaaluk Region, in Canada. They were, in the early 20th century, among the last northern indigenous peoples to encounter missionaries from the south.
The missionaries introduced a system of written language called Inuktitut syllabics (Qaniujaaqpait), based on syllabics, to the Netsilik in the 1920s. Eastern Canadian Inuit, among them the Netsilik, were the only Inuit to adopt a syllabic system of writing. The Netsilik's spoken language is Natsilingmiutut . It is a dialect of Inuvialuktun and the only one written in syllabics. [1] The Utkuhiksalingmiut, a Kivallirmiut (Caribou Inuit) group speak a variant of it, Utkuhiksalik. [2]
The harsh Arctic environment that the Netsilik inhabited yielded little plant life, so they had to rely on hunting to acquire most of the resources they needed to survive. In the summer months, the Netsilik would hunt caribou on the tundra. The caribou provided food as well as the hides most commonly used for clothing, although polar bear skins were also used when caribou skin was unavailable. Caribou antlers were also extremely important, and the Netsilik made many implements from caribou antlers, including the breathing hole probe that was integral for seal hunting. In the winter months the Netsilik would migrate out onto the sea ice where they would fish and hunt seal. The Netsilik people used fish as another subsistence strategy when seal and caribou were not available. The Netsilik fished for Arctic char using a kakivak to impale fish through a hole in the ice. Any excess fish were stored in ice blocks and saved for a time when fishing and hunting were both unrewarding. Seals also provided the Netsilik with fat for their qulliq (soapstone lamps), which both lit and heated the igloos. This made the Netsilik, and most other Inuit, one of the few peoples to hunt for their heating fuel, rather than use wood.
By 1923, the Netsilik were in possession of firearms, and iron and steel had also begun to replace flint and bone for arrowheads, harpoons, needles, knives and other tools. This made hunting much easier, and the traditional migration patterns of the Netsilik began to change. From the 1930s to the 1960s, Christian missionaries and the Canadian government became more involved in the lives of the Netsilik, who began trading Arctic fox pelts in order to generate income to purchase imported goods. The process of acculturation accelerated in the 1960s, with more and more Netsilik converting to Christianity, moving into permanent settlements built from imported materials, taking up wage labour and using government services. Today, the Netsilik essentially do not practice traditional forms of subsistence, although some elders continue to make traditional artifacts such as kayaks and stone tools and trinkets for museums and for sale. [3]
The Netsilik people were the subject of a 1970s U.S. educational project, Man: A Course of Study , which attracted criticism from American conservative groups. [4]
In 1988 excerpts from Knud Rasmussen's Journals of the Fifth Thule Expedition were used by Canadian / American composer Raymond Luedeke to create an orchestral work with narration, Tales of the Netilik. This work was commissioned by six Canadian orchestras and played throughout Canada. [5]
In the 1920s, Knud Rasmussen, and later in the 1930s, Gontran de Poncins reported that senicide was still practised by the Netsilik of King William's Land. [6]
The Inuit languages are a closely related group of indigenous American languages traditionally spoken across the North American Arctic and the adjacent subarctic regions as far south as Labrador. The Inuit languages are one of the two branches of the Eskimoan language family, the other being the Yupik languages, which are spoken in Alaska and the Russian Far East. Most Inuit people live in one of three countries: Greenland, a self-governing territory within the Kingdom of Denmark; Canada, specifically in Nunavut, the Inuvialuit Settlement Region of the Northwest Territories, the Nunavik region of Quebec, and the Nunatsiavut and NunatuKavut regions of Labrador; and the United States, specifically in northern and western Alaska.
Inuit religion is the shared spiritual beliefs and practices of the Inuit, an indigenous people from Alaska, northern Canada, parts of Siberia and Greenland. Their religion shares many similarities with some Alaska Native religions. Traditional Inuit religious practices include animism and shamanism, in which spiritual healers mediate with spirits. Today many Inuit follow Christianity ; however, traditional Inuit spirituality continues as part of a living, oral tradition and part of contemporary Inuit society. Inuit who balance indigenous and Christian theology practice religious syncretism.
The Sun and the Moon is an unipkaaqtuat, a story in Inuit folklore. The traditional explanation for the movement of the Sun and Moon through the sky is a brother and sister are constantly chasing each other across the sky. The story also explains the dappled gray appearance of the Moon as soot smeared on his face.
Edmund James Peck, known in Inuktitut as Uqammaq, was an Anglican missionary in the Canadian North on the Quebec coast of Hudson Bay and on Baffin Island. He founded the first permanent mission on Baffin Island, Nunavut. He developed Inuktitut syllabics, derived from the Cree syllabary and the first substantial English-Inuktitut dictionary.
The Qikiqtaaluk Region, Qikiqtani Region or the Baffin Region is the easternmost, northernmost, and southernmost administrative region of Nunavut, Canada. Qikiqtaaluk is the traditional Inuktitut name for Baffin Island. Although the Qikiqtaaluk Region is the most commonly used name in official contexts, several notable public organizations, including Statistics Canada prior to the 2021 Canadian census, use the older term Baffin Region.
Inuvialuktun comprises several Inuit language varieties spoken in the northern Northwest Territories by Canadian Inuit who call themselves Inuvialuit. Some dialects and sub-dialects are also spoken in Nunavut.
Inuktitut, also known as Eastern Canadian Inuktitut, is one of the principal Inuit languages of Canada. It is spoken in all areas north of the North American tree line, including parts of the provinces of Newfoundland and Labrador, Quebec, to some extent in northeastern Manitoba as well as the Northwest Territories and Nunavut. It is one of the aboriginal languages written with Canadian Aboriginal syllabics.
The Inuvialuit or Western Canadian Inuit are Inuit who live in the western Canadian Arctic region. They, like all other Inuit, are descendants of the Thule who migrated eastward from Alaska. Their homeland – the Inuvialuit Settlement Region – covers the Arctic Ocean coastline area from the Alaskan border, east through the Beaufort Sea and beyond the Amundsen Gulf which includes some of the western Canadian Arctic Islands, as well as the inland community of Aklavik and part of Yukon. The land was demarked in 1984 by the Inuvialuit Final Agreement.
The Kazan River, is a Canadian Heritage River located in Nunavut, Canada. The Dene name for the river was Kasba-tue meaning "white partridge river." The name was apparently changed to Kazan in the late 19th century due to the influence of Order of Mary Immaculate missionaries. The river headwaters are in northern Saskatchewan at Kasba Lake, and it flows north for about 1,000 kilometres (620 mi) before emptying into Baker Lake, on the opposite side of the mouth of the Thelon River. Along its course the river flows through several lakes, including Ennadai Lake and Yathkyed Lake, over the Kazan Falls, down a red sandstone gorge and through both boreal forest and tundra. It is the last section of the river, below Ennadai Lake, that is above the timber line and is designated a Canadian Heritage River.
Traditional Alaskan Native religion involves mediation between people and spirits, souls, and other immortal beings. Such beliefs and practices were once widespread among Inuit, Yupik, Aleut, and Northwest Coastal Indian cultures, but today are less common. They were already in decline among many groups when the first major ethnological research was done. For example, at the end of the 19th century, Sagdloq, the last medicine man among what were then called in English, "Polar Eskimos", died; he was believed to be able to travel to the sky and under the sea, and was also known for using ventriloquism and sleight-of-hand.
A tupilaq is a monster or carving of a monster.
Kivallirmiut, also called the Caribou Inuit, barren-ground caribou hunters, are Inuit who live west of Hudson Bay in Kivalliq Region, Nunavut, between 61° and 65° N and 90° and 102° W in Northern Canada.
Inuit are a group of culturally and historically similar Indigenous peoples traditionally inhabiting the Arctic and subarctic regions of North America, including Greenland, Labrador, Quebec, Nunavut, the Northwest Territories, Yukon (traditionally), Alaska, and Chukotsky District of Chukotka Autonomous Okrug, Russia. Inuit languages are part of the Eskimo–Aleut languages, also known as Inuit-Yupik-Unangan, and also as Eskaleut. Inuit Sign Language is a critically endangered language isolate used in Nunavut.
Copper Inuit, also known as Inuinnait and Kitlinermiut, are a Canadian Inuit group who live north of the tree line, in what is now the Kitikmeot Region of Nunavut and in the Inuvialuit Settlement Region in the Inuvik Region of the Northwest Territories. Most of them historically lived in the area around Coronation Gulf, on Victoria Island, and southern Banks Island.
The Inuit are an indigenous people of the Arctic and subarctic regions of North America. The ancestors of the present-day Inuit are culturally related to Iñupiat, and Yupik, and the Aleut who live in the Aleutian Islands of Siberia and Alaska. The term culture of the Inuit, therefore, refers primarily to these areas; however, parallels to other Eskimo groups can also be drawn.
The qulliq, is the traditional oil lamp used by Arctic peoples, including the Inuit, the Chukchi and the Yupik peoples.
Uvavnuk was an Inuk woman born in the 19th century, now considered an oral poet. The story of how she became an angakkuq, and the song that came to her, were collected by European explorers of Arctic Canada in the early 1920s. Her shamanistic poem-song, best known as "Earth and the Great Weather", has been anthologised many times.
Inuit Nunangat refers to the land, water, and ice of the homeland of Inuit in Canada. This Arctic homeland consists of four northern Canadian regions called the Inuvialuit Settlement Region, the territory Nunavut (ᓄᓇᕗᑦ), Nunavik (ᓄᓇᕕᒃ) in northern Quebec, and Nunatsiavut of Newfoundland and Labrador.
Utkuhiksalik, Utkuhikhalik, Utkuhikhaliq, Utkuhiksalingmiutitut, Utkuhiksalingmiutut, Utkuhiksalingmiut Inuktitut, Utku, Gjoa Haven dialect, is a sub-dialect of Natsilingmiutut (Nattiliŋmiut) dialect of Inuvialuktun language once spoken in the Utkuhiksalik area of Nunavut, and now spoken mainly by elders in Uqsuqtuuq and Qamani'tuaq on mainland Canada. It is generally written in Inuktitut syllabics.
Netsilik, Natsilik, Nattilik, Netsilingmiut, Natsilingmiutut, Nattilingmiutut, or Nattiliŋmiutut is an Inuit language variety spoken in western Nunavut, Canada, by Netsilik Inuit.
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