A New Testament amulet (also called a talisman) is an ancient hand-written portion of the New Testament, commonly worn as a charm. The Lord's Prayer is the most common text found on amulets. Also commonly found are the opening verses of each of the four New Testament gospels.
The numbering system begun by Ernst von Dobschütz for New Testament Greek Amulets assigned each recovered Amulet a Blackletter character 𝔗 (indicating Talisman) followed by a superscript number. Von Dobschütz continued the list through 𝔗9. The additional numbers assigned below continue this numbering in the order suggested by Brice C. Jones. [1]
Gold color indicates high resolution color images available online. |
Light gray color indicates black/white or microfilm images available online. |
Light pink color indicates amulet destroyed. |
Dobs.# | Date | Contents | Script | Material | Publication | Owner | City, State | Country | Images |
---|---|---|---|---|---|---|---|---|---|
𝔗1 = 0152 | 4th | Matthew 6:11–13 | ΑΩ | Ostrakon | National Archaeological Museum, Inv. 12227 | Athens | Greece | ||
𝔗2 | 6th–7th | Matthew 4:23–24 | ΑΩ | Parchment | The Oxyrhynchus Papyri, Vol. VIII 1077 [2] | Trexler Library, Muhlenberg College, T 888.01 O98; P.oxy.1077 | Allentown, PA | USA | MC, [3] BJ [4] |
𝔗3 | 6th | Matthew 1:1; 6:9–13; John 1:1 | ΑΩ | Papyrus | Heidnisches und Christliches aus Ägypten [5] | ||||
𝔗4 | 6th | Matthew 1:1; 6:9; Mark 1:1–2; Luke 1:1; John 1:1 | ΑΩ/αω | Papyrus | Papiri greci e latini [6] | Laurentian Library, PSI VI 719 | Florence | Italy | BML [7] |
𝔗5 | 8th | Matthew 6:9–13 | ΑΩ | Wood tablet | University of Heidelberg, Egyptian Collection, Inv. 761; P.Bad. 4.60 | Heidelberg | Germany | p.249 | |
𝔗6 | 5th–6th | Matthew 6:9–13; Luke 9:37; 11:1b-2 | ΑΩ | Papyrus | Papyri Iandanae [8] | University of Giessen, P.Iand. 1.6 | Gießen, Hesse | Germany | UoG [9] |
𝔗7 | 14th | Matthew 6:9–13; Mark 1:1–8, Luke 1:1–7; John 1:1–17 | αω | Parchment | A Descriptive Catalogue of Greek New Testament... [10] | The University of Chicago Library, Ms. 125 (Goodspeed) | Chicago, IL | USA | TUOCL [11] |
Pierpont Morgan Library, Ms. M. 499 | New York, NY | USA | PML [12] | ||||||
𝔗8 | 5th–6th | John 2:1a-2; Romans 12:1–2 | ΑΩ | Papyrus | Die Leipziger Papyrusfragmente der Psalmen [13] | Austrian National Library, G 3212 | Vienna | Austria | ANL [14] |
𝔗9 | 5th | John 1:1, 3 | ΑΩ | Papyrus | The Oxyrhynchus Papyri, vol. VIII [15] | University of Glasgow, P. Oxy. 1151 | Glasgow | UK | OP [16] |
𝔗10 | 5th–6th | Matthew 1:1; 4:23; Mark 1:1; Luke 1:1; John 1:1–2 | ΑΩ | Parchment | Altchristliche Texte im Berliner Museum [17] | Berlin State Museums, P. 6096 | Berlin | Germany | BerlPap [18] |
𝔗11 | 5th–6th | Matthew 4:23/9:35; Matthew 8:15/Mark 1:31 | ΑΩ | Papyrus | Vier Berliner Zaubertexte [19] | Berlin State Museums, P. 21230 | Berlin | Germany | BerlPap [20] |
𝔗12 | 5th–6th | Matthew 6:9, 11 | ΑΩ | Papyrus | Papyri in the Princeton University Collections [21] | Princeton University Library, P.Princ. 2.107 | Princeton, NJ | USA | PUL [22] |
𝔗13 | 6th–7th | Matthew 6:9–13 | ΑΩ | Papyrus | A Greek Papyrus Amulet… [23] | Duke University, P.Duke inv. 778 | Durham, NC | USA | DU [24] |
𝔗14 = 0324 | 5th | Matthew 6:4–6, 8–12 | ΑΩ | Parchment | Columbia Papyri XI [25] | Columbia University, P.Col. 11.293 | New York, NY | USA | CU [26] |
𝔗15 | 6th–8th | Matthew 6:9–13 | ΑΩ/αω | Papyrus | The Lord’s Prayer and ΧΜΓ [27] | Yale University, P.CtYBR inv. 4600 | New Haven, CT | USA | YU [28] |
𝔗16 | 4th–5th | Matthew 6:9–13; 2 Corinthians 13:13? | ΑΩ | Papyrus | Christian Papyri from the Oslo Collection [29] | University of Oslo, P.Oslo inv. 1644 | Oslo | Norway | |
Schøyen Collection, MS 244/4 | Oslo | Norway | |||||||
𝔗17 | 3rd–4th | Matthew 6:10–12 | ΑΩ | Papyrus | The Antinoopolis Papyri, pt. 2 [30] | Sackler Library, P.Ant. 2.54 | Oxford | UK | p.233 |
𝔗18 | 6th | Matthew 6:11–13 | ΑΩ | Papyrus | Kölner Papyri [31] | University of Cologne, P.Köln 8.336 | Cologne | Germany | UOC [32] |
𝔗19 | 5th | Matthew 6:11–13 | ΑΩ | Papyrus | Kölner Papyri [33] | University of Cologne, P.Köln 4.171 | Cologne | Germany | UOC [34] |
𝔗20 = 𝔓105 | 5th–6th | Matthew 27:62–64; 28:2–5 | ΑΩ | Papyrus | The Oxyrhynchus Papyri, vol. LXIV [35] | Papyrology Rooms, Sackler Library, P. Oxy. 4406 | Oxford | UK | OP, [36] CSNTM, INTF |
𝔗21 | 3rd–4th | Mark 1:1–2 | ΑΩ | Papyrus | The Oxyrhynchus Papyri, vol. LXXVI [37] | Papyrology Rooms, Sackler Library, P. Oxy. 5073 | Oxford | UK | OP [38] |
𝔗22 | 5th–6th | John 1:1–12 | ΑΩ | Papyrus | Kölner Papyri [39] | University of Cologne, P.Köln 8.340 | Cologne | Germany | UOC [40] |
𝔗23 | 6th–7th | John 1:5–6 | ΑΩ | Parchment | Griechische literarische Papyri christlichen Inhaltes II, vol. 1 [41] | Austrian National Library, G 29831 | Vienna | Austria | ANL [42] |
𝔗24 | 6th–7th | John 1:29, 49 | ΑΩ | Papyrus | Ein apokryphes Evangelienfragment [43] | Berlin State Museums, Inv. 11710 | Berlin | Germany | BerlPap [44] |
𝔗25 | 6th | 2 Corinthians 10:4; 1 Thessalonians 5:8/Ephesians 6:16 | ΑΩ | Papyrus | Die Leipziger Papyrusfragmente der Psalmen [45] | Austrian National Library, G 26034 + 30453 | Vienna | Austria | ANL [46] |
𝔗26 = 0262 | 7th | 1 Timothy 1:15–16 | ΑΩ/αω | Parchment | Neue neutestamentliche Fragmente der Berliner Papyrussammlung [47] | Berlin State Museums, P. 13977 | Berlin | Germany | BerlPap, [48] INTF, CSNTM |
𝔗27 = 𝔓78 | 3rd–4th | Jude 4–5, 7–8 | ΑΩ | Papyrus | The Oxyrhynchus Papyri, Vol. XXIV [49] | Papyrology Rooms, Sackler Library, P. Oxy. 2684 | Oxford | UK | OP [50] CSNTM, INTF |
𝔗28 | 4th–5th | Colossians 3:9–10 | ΑΩ | Papyrus | A Christian Amulet Containing Colossians 3:9–10 [51] | Petrie Egyptian Museum, UC 32070 | London | UK | PEM [52] |
𝔗29 | 3rd–4th | Acts 9:1 | ΑΩ | Papyrus | An Amulet Containing Acts 9:1 [53] | Cadbury Research Library, University of Birmingham [54] | Birmingham | UK | |
𝔗30 | 5th–6th | Matthew 1:20 | ΑΩ | Papyrus | A Greek Papyrus Fragment with a Citation of Matthew 1:20 [55] | University of Michigan, P.Mich. inv. 4944b | Ann Arbor, MI | USA | BJ [56] |
The Oxyrhynchus Gospels are two fragmentary manuscripts discovered among the rich finds of discarded papyri at Oxyrhynchus in Egypt. They throw light on early non-canonical Gospel traditions.
The Oxyrhynchus Papyri are a group of manuscripts discovered during the late nineteenth and early twentieth centuries by papyrologists Bernard Pyne Grenfell and Arthur Surridge Hunt at an ancient rubbish dump near Oxyrhynchus in Egypt.
Papyrus 9, signed by 𝔓9, and named Oxyrhynchus papyri 402, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the First Epistle of John, dating paleographically to the early 3rd century.
Papyrus 10, signed by 𝔓10 and named Oxyrhynchus papyri 209, is an early copy of part of the New Testament content in Greek. It is a papyrus manuscript of the Epistle to the Romans, dating paleographically to the early 4th century.
Papyrus 125, designated by 𝔓125, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the First Epistle of Peter. Using the study of comparative writing styles (palaeography), the manuscripts has been dated by the INTF to the 3rd or 4th century.
Dirk D. Obbink is an American papyrologist and classicist. He was Lecturer in Papyrology and Greek Literature in the Faculty of Classics at Oxford University until 6 February 2021, and was the head of the Oxyrhynchus Papyri Project until August 2016. Obbink was also a fellow and tutor in Greek at Christ Church Oxford, from which role he was suspended in October 2019, as a result of allegations that he had stolen some of the Oxyrhynchus papyri and sold them to the Museum of the Bible.
Papyrus Oxyrhynchus 46 is about a land distribution (καταλοχισμός), written by Phanias and Diogenes in Greek. It was discovered by Grenfell and Hunt in 1897 in Oxyrhynchus. The document was written on 30 January 100. It is housed in the Houghton Library of Harvard University. The text was published by Grenfell and Hunt in 1898.
Papyrus Oxyrhynchus 49 is a letter concerning the emancipation of a slave, written in Greek. The manuscript was written on papyrus in the form of a sheet. It was discovered by Grenfell and Hunt in 1897 in Oxyrhynchus. The document was written on 28 October 100. It is housed in the library of Trinity College in Dublin. The text was published by Grenfell and Hunt in 1898.
Papyrus Oxyrhynchus 60 is a letter addressed to the council of Oxyrhynchus, written by the strategus Hermias, in Greek. The manuscript was written on papyrus in the form of a sheet. It was discovered by Grenfell and Hunt in 1897 in Oxyrhynchus. The document was written on 17 August 323. Currently it is housed in the Library of the Trinity College in Dublin. The text was published by Grenfell and Hunt in 1898.
Papyrus Oxyrhynchus 78 contains two documents, written in different hands. It is impossible to tell whether they are related to each other. It is written in Greek. The manuscript was written on papyrus in the form of a sheet. It was discovered by Grenfell and Hunt in 1897 in Oxyrhynchus. The document was written about the year 246. Currently it is housed in the library of the Hamilton College in Clinton. The text was published by Grenfell and Hunt in 1898.
Papyrus Oxyrhynchus 654 is a papyrus fragment of the logia of Jesus written in Greek. It is one of the Oxyrhynchus Papyri discovered by Grenfell and Hunt between 1897 and 1904 in the Egyptian town of Oxyrhynchus. The fragment is dated to the middle or late of the 3rd century. It is one of only three Greek manuscripts of the Gospel of Thomas.
Papyrus Oxyrhynchus 655 is a papyrus fragment of the logia of Jesus written in Greek. It is one of the Oxyrhynchus Papyri discovered by Grenfell and Hunt between 1897 and 1904 in the Egyptian town of Oxyrhynchus. The fragment is dated to the early 3rd century. It is one of only three Greek manuscripts of the Gospel of Thomas.
Papyrus Oxyrhynchus 92 is an order for payment, written in Greek. The manuscript was written on papyrus in the form of a sheet. It was discovered in Oxyrhynchus. The document was written on 15 October 336. Currently it is housed in the Houghton Library of the Harvard University in Cambridge.
Papyrus Oxyrhynchus 105 is a will, written in Greek and discovered in Oxyrhynchus. The manuscript was written on papyrus in the form of a sheet. The document was written between 118 and 137. Currently it is housed in the Trinity College Library in Dublin.
Papyrus Oxyrhynchus 109 is a list of personal property, written in Greek and discovered in Oxyrhynchus. The manuscript was written on papyrus in the form of a sheet. The document was written in the late 3rd or 4th century. Currently it is housed in the Houghton Library at Harvard University in Cambridge.
Papyrus Oxyrhynchus 210 is an early Christian fragment, written in Greek. It was discovered in Oxyrhynchus. The manuscript was written on papyrus in the form of a codex. It is dated to the third century. Currently it is housed in the Cambridge University Library (4048) in Cambridge.
Papyrus Oxyrhynchus 249 is a fragment of a registration of some property, written by an unknown author, in Greek. It was discovered in Oxyrhynchus. The manuscript was written on papyrus in the form of a sheet. It is dated to 10 October 80. Currently it is housed in the Beinecke Rare Book and Manuscript Library of the Yale University in New Haven.
The Tithonus poem, also known as the old age poem or the New Sappho, is a poem by the archaic Greek poet Sappho. It is part of fragment 58 in Eva-Maria Voigt's edition of Sappho. The poem is from Book IV of the Alexandrian edition of Sappho's poetry. It was first published in 1922, after a fragment of papyrus on which it was partially preserved was discovered at Oxyrhynchus in Egypt; further papyrus fragments published in 2004 almost completed the poem, drawing international media attention. One of very few substantially complete works by Sappho, it deals with the effects of ageing. There is scholarly debate about where the poem ends, as four lines previously thought to have been part of the poem are not found on the 2004 papyrus.