| Matthew 27:62 | |
|---|---|
← 27:61 27:63 → | |
 Hans Holbein's depiction of the leaders gathered before Pilate, c. 1523 | |
| Book | Gospel of Matthew |
| Christian Bible part | New Testament |
Matthew 27:62 is the sixty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse occurs after the crucifixion and entombment of Jesus. In it the leaders of the Jewish community meet with Pontius Pilate.
The original Koine Greek, according to Westcott and Hort, reads:
In the King James Version of the Bible it is translated as:
The modern World English Bible translates the passage as:
For a collection of other versions see BibleHub Matthew 27:62
"The day of the preparation" is a specific Greco-Jewish term referring to the day before Sabbath, when the Sabbath meal was prepared. [1] The time information is thus a complex way of stating that these events occurred on Sabbath itself. The obscure term is also used at Mark 15:42 in a different part of the burial narrative, and it is likely Matthew's usage is borrowed from there. [2] Morris speculates that the author of Matthew may have used this roundabout phrasing as he did not want to directly mention Sabbath in connection with these negative events. [3] Harrington considers a meeting of such religious leaders with Pilate on Sabbath to be historically improbable. [2] An event of this nature would certainly have run counter to what was considered acceptable on festival Sabbath. France thus finds it odd that the author of Matthew chooses to avoid directly mentioning that this meeting happened on the Saturday. He speculates that Matthew may have been working to emphasize that the day of importance was that of the crucifixion, not this day. [4]
The Pharisees, a regular villain in Matthew, reappear in this verse after being absent from crucifixion story. This is the only verse they appear during the passion narrative in any of the synoptic gospels. [5] They join the chief priests, who in Matthew were the main advocates for Jesus' death. [2] This same pairing occurred at Matthew 21:45. Davies and Allison also note that this scene is similar in wording to Matthew 2:4, where the Jewish leaders plot against the infant Jesus. [5] The description of the petitioners coming "together to Pilate" implies a formal and solemn meeting. [3] Historically the Pharisees and the priests were fierce rivals. Their scheming together is thus a sign of how great a threat Jesus is to the ruling powers in Matthew's story. [4]
The Gospel according to Matthew, also called the Gospel of Matthew, or simply Matthew, is the first book of the New Testament and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point the whole people reject Jesus, and on his resurrection he instead sends the disciples to the gentiles.
Matthew 27:3 is the third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse returns to the story of Judas Iscariot who, in the previous chapter, had accepted payment to betray Jesus to the Jewish authorities. This verse opens the story of his remorse and death.
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book".
Matthew 28:1 is the first verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse opens the resurrection narrative as Mary Magdalene and "the other Mary" visit Jesus' tomb after the crucifixion.
Matthew 28:4 is the fourth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative; describing the reaction of the tomb guards after the arrival of the angel of the Lord and the occurrence of an earthquake that opened the tomb.
Matthew 28:11 is the eleventh verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse some of the guards at the tomb return to Jerusalem to report to the chief priests.
Matthew 28:12 is the twelfth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection, are bribed by the priests to lie about what they saw.
Matthew 28:13 is the thirteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection, were told what to say by the priests of Jerusalem after being bribed.
Matthew 27:65-66 are the final two verses of the twenty-seventh chapter of the Gospel of Matthew in the New Testament, coming after the crucifixion and entombment of Jesus. The chief priests and the Pharisees meet with Pontius Pilate, and he approves their request for a tomb guard.
Matthew 27:63 is the sixty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse occurs after the crucifixion and entombment of Jesus. In it the chief priests and the Pharisees are meeting with Pontius Pilate.
Matthew 27:64 is the sixty-fourth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse occurs after the crucifixion and entombment of Jesus. In it the chief priests and the Pharisees, who are meeting with Pontius Pilate, ask for a guard for the tomb.
Matthew 27:61 is the sixty-first verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes two women waiting by the Tomb of Jesus after the crucifixion.
Matthew 27:60 is the sixtieth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes the Entombment of Jesus by Joseph of Arimathea after the crucifixion.
Matthew 27:59 is the fifty-ninth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes Joseph of Arimathea gathering Jesus' body after the crucifixion.
Matthew 27:58 is the fifty-eighth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes Joseph of Arimathea meeting with Pontius Pilate to secure the burial of Jesus.
Matthew 27:57 is the fifty-seventh verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse begins a discussion of the burial of Jesus and introduces Joseph of Arimathea.
Matthew 7:29 is the twenty-ninth verse in the seventh chapter of the Gospel of Matthew in the New Testament. It ends a two verse conclusion following the Sermon on the Mount.
Matthew 27:11 is the eleventh verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse brings the narrative back to Pilate's Court, and the final trial of Jesus.
Matthew 27:2 is the second verse of the twenty-seventh chapter of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. Jesus has just seen condemned by the Jewish Sanhedrin, and in this verse is presented to Pontius Pilate.
Matthew 27:1 is the first verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse begins the chapter on the trial and crucifixion of Jesus.
| Preceded by Matthew 27:61 | Gospel of Matthew Chapter 27 | Succeeded by Matthew 27:63 |
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