| Matthew 27:4 | |
|---|---|
← 27:3 27:5 → | |
 José Ferraz de Almeida Júnior's 1880 depiction of the remorseful Judas | |
| Book | Gospel of Matthew |
| Christian Bible part | New Testament |
Matthew 27:4 is the fourth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot. In the previous verse, Judas had regretted his decision to betray Jesus. In this verse he returns to the Jewish leaders but finds no interest in his change of opinion.
The original Koine Greek, according to Westcott and Hort, reads:
In the King James Version of the Bible it is translated as:
The modern World English Bible translates the passage as:
For a collection of other versions see BibleHub Matthew 27:4
Like the other verses in this section of Matthew, there is no parallel in the other gospels. This is the only time the term innocent blood occurs in the New Testament, but the Septuagint has many occurrences of it in the Hebrew Bible, to which the author of Matthew may have been referring: Deuteronomy 27:25 curses anyone who takes a bribe to shed innocent blood. [1] and 1 Samuel 19:5 has Jonathan argue that the killing of David is a sin for shedding innocent blood. [2]
With the main witness recanting, the law of the time called for a new trial for Jesus and for one of Judas for presenting false evidence. The Jewish leaders are presented as having no interest in this path. [3]
The dialogue in this verse is typical of the Gospel of Matthew, which often employs direct speech where other gospel writers do not. [4] Both of the replies from the priests and elders are expressions for expressing disinterest. The phrase τι προς ημας more directly translates as "what to us". The same phrase is used twice in the Gospel of John and also in other period literature. [5]
Judas believes that he has sinned. The word ημαρτον is not found in Mark, but appears twice in Matthew at 18:15 and 18:21. The word ημαρτον also appears in Luke in his version of those same passages. [4]
Judas Iscariot was—according to Christianity's four canonical gospels—a disciple and one of the original Twelve Apostles of Jesus Christ. Judas betrayed Jesus to the Sanhedrin in the Garden of Gethsemane by kissing him on the cheek and addressing him as "master" to reveal his identity in the darkness to the crowd who had come to arrest him. Like Brutus, his name is often used synonymously with betrayal or treason.
The son of perdition is a phrase associated with a demoniacal title that appears in the New Testament in the Gospel of John 17:12 and in the Second Epistle to the Thessalonians 2:3.
Matthew 5:38 is the thirty-eighth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse begins the antithesis on the commandment: "Eye for an eye".
Matthew 7:3 is the third verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus' warnings addressed to those who judge others.
Matthew 27:3 is the third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse returns to the story of Judas Iscariot who, in the previous chapter, had accepted payment to betray Jesus to the Jewish authorities. This verse opens the story of his remorse and death.
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book".
Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter opens with Jesus calling some of his disciples and sending them out to preach and heal. This section is also known as the Mission Discourse or the Little Commission, in contrast to the Great Commission at the end of the gospel. The Little Commission is directed specifically to the "lost sheep of the house of Israel", while the Great Commission is directed to all nations. The Pulpit Commentary suggests that Jesus' message in this discourse "was hardly likely to have been remembered outside Jewish Christian circles".
Matthew 23 is the twenty-third chapter in the Gospel of Matthew in the New Testament section of the Christian Bible, and consists almost entirely of the accusations of Jesus against the Pharisees. The chapter is also known as the Woes of the Pharisees or the "Seven Woes". In this chapter, Jesus accuses the Pharisees of hypocrisy. Some writers treat it as part of the final discourse of Matthew's gospel.
Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible. This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the Eucharist, the Agony in the Garden of Gethsemane and the subsequent vindication of Jesus' predictions, of betrayal by one of the twelve Apostles, and that he will, in the Denial of Peter, be disowned by his closest follower, Saint Peter.
John 13 is the thirteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The "latter half" or "closing part" of John's Gospel commences with this chapter. The nineteenth-century biblical commentator Alexander Maclaren calls it "the Holy of Holies of the New Testament" and the "most sacred part of the New Testament", as it begins John's record of the events on the last night before the crucifixion of Jesus Christ, emphasising Jesus' love for His disciples, demonstrated in the service of washing their feet, and His commandment that they love one another in the same way. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel.
John 18 is the eighteenth chapter of the Gospel of John in the New Testament of the Christian Bible. This chapter records the events on the day of the Crucifixion of Jesus, starting with the arrest of Jesus the evening before. The three denials of Peter are interwoven into the narrative concerning the trials of Jesus.
Luke 22 is the twenty-second chapter of the Gospel of Luke in the New Testament of the Christian Bible. It commences in the days just before the Passover or Feast of Unleavened Bread, and records the plot to kill Jesus Christ; the institution of the Lord's Supper; and the Arrest of Jesus and his trial before the Sanhedrin.
Matthew 28:12 is the twelfth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection, are bribed by the priests to lie about what they saw.
Matthew 12:7 is the seventh verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 27:8 is the eighth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot. In the previous verses, Judas has killed himself, but not before casting the thirty pieces of silver into the Temple. The priests used them to buy a potter's field and make a cemetery, which is known as the Field of Blood.
Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot. In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders. In this verse his response is to return the blood money and then commit suicide.
Matthew 27:6 is the sixth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot. In the previous verse Judas had cast into the temple the thirty pieces of silver he'd been paid for betraying Jesus. In this verse the priests discuss what to do with them.
Thirty pieces of silver was the price for which Judas Iscariot betrayed Jesus, according to an account in the Gospel of Matthew 26:15 in the New Testament. Before the Last Supper, Judas is said to have gone to the chief priests and agreed to hand over Jesus in exchange for 30 silver coins and to have attempted to return the money afterwards, filled with remorse.
Matthew 27:9-10 are the ninth and tenth verses of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. These verses end the final story of Judas Iscariot, with a quotation from scripture showing how the events around his final days were predicted.
Romans 6 is the sixth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. In this chapter, it is shown that the Christian, in baptism, dies to sin.
| Preceded by Matthew 27:3 | Gospel of Matthew Chapter 27 | Succeeded by Matthew 27:5 |
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