Matthew 27:8 | |
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← 27:7 27:9 → | |
Book | Gospel of Matthew |
Christian Bible part | New Testament |
Matthew 27:8 is the eighth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot. In the previous verses, Judas has killed himself, but not before casting the thirty pieces of silver into the Temple. The priests used them to buy a potter's field and make a cemetery, which is known as the Field of Blood.
The original Koine Greek, according to Westcott and Hort, reads:
In the King James Version of the Bible it is translated as:
The modern World English Bible translates the passage as:
The fate of Judas here reconnects with that told in Acts, while the centre of the narratives are very different, both end with a piece of land outside Jerusalem becoming known as the Field of Blood and connected with Judas. In Acts 1:19 it is implied that the field is so known because of Judas' blood from his horrific death. In Matthew, it is implied that it is named for its connection to the blood money that had purchased Jesus' innocent blood. In Acts, the field is referenced by its Hebrew name Akeldama , but Matthew does not refer to it as such.
The author of Matthew assumes that his readers know of this location, and it seems likely that by the era the gospel was being written, this field was a landmark known to early Christians. Eusebius located the field to the north of the Old City of Jerusalem, but Jerome placed it to the south-west, and that location has become the accepted one in later centuries. [1] The soil in the area is heavy in clay, and suitable for a potter. 2 Kings 23:6 and Jeremiah 26:23 mention cemeteries in this region. One of the Dead Sea Scrolls also mentions this area as the place where bloody water from Temple sacrifices would drain. This Temple usage could indicate that Field of Blood was a pre-Christian name, that was later attached to a Christian tradition. [2] There is archaeological evidence that the site was used as a burial place in the first century, but for wealthy Jerusalem Jews, not foreigners. [3]
Matthew 1:2 is the second verse of the first chapter in the Gospel of Matthew in the New Testament. The verse is the first part of the section where the genealogy of Joseph, the legal father of Jesus, is listed.
Matthew 7:13 is the thirteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Luke 13:24 has similar wording in relation to the narrow door or gate.
Matthew 27:3 is the third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse returns to the story of Judas Iscariot who, in the previous chapter, had accepted payment to betray Jesus to the Jewish authorities. This verse opens the story of Judas' remorse and death, interrupting the Gospel's narrative regarding the trials of Jesus.
Matthew 7:19 and Matthew 7:20 are the nineteenth and twentieth verses of the seventh chapter of the Gospel of Matthew in the New Testament and are part of the Sermon on the Mount. The verses continue the section warning against false prophets.
Matthew 28:1 is the first verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse opens the resurrection narrative as Mary Magdalene and "the other Mary" visit Jesus' tomb after the crucifixion.
Matthew 28:4 is the fourth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative; describing the reaction of the tomb guards after the arrival of the angel of the Lord and the occurrence of an earthquake that opened the tomb.
Matthew 28:5–6 are the fifth and sixth verses of the twenty-eighth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. Both verses form part of the resurrection narrative. An angel has appeared at the empty tomb and now gives instructions to Mary Magdalene and "the other Mary".
Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.
Matthew 28:11 is the eleventh verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse some of the guards at the tomb return to Jerusalem to report to the chief priests.
Matthew 28:12 is the twelfth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection, are bribed by the priests to lie about what they saw.
Matthew 28:13 is the thirteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection, were told what to say by the priests of Jerusalem after being bribed.
Matthew 27:63 is the sixty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse occurs after the crucifixion and entombment of Jesus. In it the chief priests and the Pharisees are meeting with Pontius Pilate.
Matthew 27:62 is the sixty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse occurs after the crucifixion and entombment of Jesus. In it the leaders of the Jewish community meet with Pontius Pilate.
Matthew 27:60 is the sixtieth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes the Entombment of Jesus by Joseph of Arimathea after the crucifixion.
Matthew 27:59 is the fifty-ninth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes Joseph of Arimathea gathering Jesus' body after the crucifixion.
Matthew 27:57 is the fifty-seventh verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse begins a discussion of the burial of Jesus and introduces Joseph of Arimathea.
Matthew 27:11 is the eleventh verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse brings the narrative back to Pilate's Court, and the final trial of Jesus.
Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot. In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders. In this verse his response is to return the blood money and then commit suicide.
Matthew 27:1 is the first verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse begins the chapter on the trial and crucifixion of Jesus.
Matthew 27:9-10 are the ninth and tenth verses of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. These verses end the final story of Judas Iscariot, with a quotation from scripture showing how the events around his final days were predicted.
Preceded by Matthew 27:7 | Gospel of Matthew Chapter 27 | Succeeded by Matthew 27:9 |