The Chemehuevi are an indigenous people of the Great Basin. They are the southernmost branch of Southern Paiute. Today, Chemehuevi people are enrolled in the following federally recognized tribes:
Paiute refers to three non-contiguous groups of indigenous peoples of the Great Basin. Although their languages are related within the Numic group of Uto-Aztecan languages, these three languages do not form a single subgroup and they are no more closely related to each than they are to the Central Numic languages which are spoken between them. The term "Paiute" does not refer to a single, unique, unified group of Great Basin tribes, but is a historical label comprising:
Shoshoni, also written as Shoshoni-Gosiute and Shoshone, is a Numic language of the Uto-Aztecan family, spoken in the Western United States by the Shoshone people. Shoshoni is primarily spoken in the Great Basin, in areas of Wyoming, Utah, Nevada, and Idaho.
The Shoshone or Shoshoni are a Native American tribe with four large cultural/linguistic divisions:
Uto-Aztecan, Uto-Aztekan or Uto-Nahuatl is a family of indigenous languages of the Americas, consisting of over thirty languages. Uto-Aztecan languages are found almost entirely in the Western United States and Mexico. The name of the language family was created to show that it includes both the Ute language of Utah and the Nahuan languages of Mexico.
Timbisha (Tümpisa) or Panamint is the language of the Native American people who have inhabited the region in and around Death Valley, California, and the southern Owens Valley since late prehistoric times. There are a few elderly individuals who can speak the language in California and Nevada, but none is monolingual, and all use English regularly in their daily lives. Until the late 20th century, the people called themselves and their language "Shoshone." The tribe then achieved federal recognition under the name Death Valley Timbisha Shoshone Band of California. This is an Anglicized spelling of the native name of Death Valley, tümpisa, pronounced, which means "rock paint" and refers to the rich sources of red ochre in the valley. Timbisha is also the language of the so-called "Shoshone" groups at Bishop, Big Pine, Darwin, Independence, and Lone Pine communities in California and the Beatty community in Nevada. It was also the language spoken at the former Indian Ranch reservation in Panamint Valley.
The Mono are a Native American people who traditionally live in the central Sierra Nevada, the Eastern Sierra, the Mono Basin, and adjacent areas of the Great Basin. They are often grouped under the historical label "Paiute" together with the Northern Paiute and Southern Paiute – but these three groups, although related within the Numic group of Uto-Aztecan languages, do not form a single, unique, unified group of Great Basin tribes.
Mono is a Native American language of the Numic group of Uto-Aztecan languages, the ancestral language of the Mono people. Mono consists of two dialects, Eastern and Western. The name "Monachi" is commonly used in reference to Western Mono and "Owens Valley Paiute" in reference to Eastern Mono. In 1925, Alfred Kroeber estimated that Mono had 3,000 to 4,000 speakers. As of 1994, only 37 elderly people spoke Mono as their first language. It is classified as critically endangered by UNESCO. It is spoken in the southern Sierra Nevada, the Mono Basin, and the Owens Valley of central-eastern California. Mono is most closely related to Northern Paiute; these two are classified as the Western group of the Numic branch of the Uto-Aztecan language family.
Comanche is a Uto-Aztecan language spoken by the Comanche people, who split from the Shoshone people soon after the Comanche had acquired horses around 1705. The Comanche language and the Shoshoni language are therefore quite similar, but certain consonant changes in Comanche have inhibited mutual intelligibility.
The Kawaiisu are a Native Californian ethnic group in the United States who live in the Tehachapi Valley and to the north across the Tehachapi Pass in the southern Sierra Nevada, toward Lake Isabella and Walker Pass. Historically, the Kawaiisu also traveled eastward on food-gathering trips to areas in the northern Mojave Desert, to the north and northeast of the Antelope Valley, Searles Valley, as far east as the Panamint Valley, the Panamint Mountains, and the western edge of Death Valley. Today, some Kawaiisu people are enrolled in the Tule River Indian Tribe.
Northern Paiute, endonym Numu, also known as Paviotso, is a Western Numic language of the Uto-Aztecan family, which according to Marianne Mithun had around 500 fluent speakers in 1994. It is closely related to the Mono language.
Western Shoshone traditional narratives include myths, legends, tales, and oral histories preserved by the Western Shoshone people of eastern California and western Nevada.
Colorado River Numic, of the Numic branch of the Uto-Aztecan language family, is a dialect chain that stretches from southeastern California to Colorado. Individual dialects are Chemehuevi, which is in danger of extinction, Southern Paiute, and Ute. According to the Ethnologue, there were a little less than two thousand speakers of Colorado River Numic Language in 1990, or around 40% out of an ethnic population of 5,000.
The Kawaiisu language is a Uto-Aztecan language spoken by the Kawaiisu people of California.
The Bridgeport Indian Colony of California, formerly known as the "Bridgeport Paiute Indian Colony of California", is a federally recognized tribe of Northern Paiute Indians in Mono County, California, United States.
The Kucadɨkadɨ are a band of Eastern Mono Northern Paiute people who live near Mono Lake in Mono County, California. They are the southernmost band of Northern Paiute.
Proto-Uto-Aztecan is the hypothetical common ancestor of the Uto-Aztecan languages. Authorities on the history of the language group have usually placed the Proto-Uto-Aztecan homeland in the border region between the United States and Mexico, namely the upland regions of Arizona and New Mexico and the adjacent areas of the Mexican states of Sonora and Chihuahua, roughly corresponding to the Sonoran Desert and the western part of the Chihuahuan Desert. It would have been spoken by Mesolithic foragers in Aridoamerica, about 5,000 years ago.
Ute is a dialect of the Colorado River Numic language, spoken by the Ute people. Speakers primarily live on three reservations: Uintah-Ouray in northeastern Utah, Southern Ute in southwestern Colorado, and Ute Mountain in southwestern Colorado and southeastern Utah. Ute is part of the Numic branch of the Uto-Aztecan language family. Other dialects in this dialect chain are Chemehuevi and Southern Paiute. As of 2010, there were 1,640 speakers combined of all three dialects Colorado River Numic. Ute's parent language, Colorado River Numic, is classified as a threatened language, although there are tribally-sponsored language revitalization programs for the dialect.
Northern Shoshone are Shoshone of the Snake River Plain of southern Idaho and the northeast of the Great Basin where Idaho, Wyoming and Utah meet. They are culturally affiliated with the Bannock people and are in the Great Basin classification of Indigenous People.
Utah, a state in the western United States that straddles the intersection of the Colorado Plateau, the Great Basin, and the Rocky Mountains, has been the traditional home of several Uto-Aztecan bands from a few tribes that are considered Paiute and Shoshone. The Shoshone in Utah belong to the Goshute and Northern Shoshone linguistic group, while the various Paiute peoples either belong to the Ute or Southern Paiute linguistic classifications. As such, in total, there are two Native American languages spoken in Utah: Shoshone and Colorado River Numic.
