| Kawaiisu | |
|---|---|
| Nɨwɨ'abigidɨ, Nɨwɨ'abigipɨ | |
| Pronunciation | [nɨwɨʔabiɣidɨ], [nɨwɨʔabiɣipɨ] |
| Native to | United States |
| Region | California |
| Ethnicity | 150 Kawaiisu (2005) [1] |
Native speakers | 5 (2005) [1] |
Uto-Aztecan
| |
| Language codes | |
| ISO 639-3 | xaw |
| Glottolog | kawa1283 |
| ELP | Kawaiisu |
 Kawaiisu is classified as Critically Endangered by the UNESCO Atlas of the World's Languages in Danger | |
The Kawaiisu language [2] is a Uto-Aztecan language spoken by the Kawaiisu people of California.
Kawaiisu is a member of the Southern Numic division of the Uto-Aztecan language family.
The Kawaiisu homeland was bordered by speakers of non-Numic Uto-Aztecan languages: the Kitanemuk to the south spoke Takic, the Tubatulabal to the north spoke Tubatulabal, the Yokuts to the west were non-Uto-Aztecan. Because they shared the Southern Numic language, the Chemehuevi to the east are considered the closest relatives to Kawaiisu.
The remaining Kawaiisu speakers live in the Tehachapi area of California.
In 1994, the language was severely endangered, with perhaps fewer than 20 remaining speakers. [3]
In 2011, The Kawaiisu Project received the Governor’s Historic Preservation Award for its efforts to document the Kaiwaiisu language and culture, including "the Handbook of the Kawaiisu, language teaching and the Kawaiisu Language and Cultural Center [and] the Kawaiisu exhibit at the Tehachapi Museum." [4] [5] As of 2012, the Kawaiisu Language and Cultural Center offers language classes and DVDs for home learning, as well as training for other groups seeking to create language learning programs and materials.
Kawaiisu is an agglutinative language, in which words use suffix complexes for a variety of purposes with several morphemes strung together.
Kawaiisu has a typical Numic vowel inventory of six vowels.
| front | back | ||
|---|---|---|---|
| unrounded | rounded | ||
| High | i | ɨ | u |
| Non-High | e | a | o |
Kawaiisu has an atypical Numic consonant inventory in that many of the predictable consonant alternations in other Numic languages are no longer predictable in Kawaiisu. The Kawaiisu consonant inventory, therefore is much larger than the typical Numic language.
| Bilabial | Coronal | Palatal | Velar | Glottal | |||
|---|---|---|---|---|---|---|---|
| plain | lab. | ||||||
| Nasal | m | n | ( ŋ )* | ||||
| Plosive | voiceless | p | t | k | kʷ | ʔ | |
| voiced | b | d | |||||
| Affricate | ts | tʃ | |||||
| Fricative | voiceless | s | ʃ | h / hʷ | |||
| voiced | β | z | ʒ | ɣ | ɣʷ | ||
| Approximant | ( l )* | j | w | ||||
| Flap | ɾ | ||||||
Shoshoni, also written as Shoshoni-Gosiute and Shoshone is a Numic language of the Uto-Aztecan family, spoken in the Western United States by the Shoshone people. Shoshoni is primarily spoken in the Great Basin, in areas of Wyoming, Utah, Nevada, and Idaho.
Washo is an endangered Native American language isolate spoken by the Washo on the California–Nevada border in the drainages of the Truckee and Carson Rivers, especially around Lake Tahoe. While there are only 20 elderly native speakers of Washo, since 1994 there has been a small immersion school that has produced a number of moderately fluent younger speakers. The immersion school has since closed its doors and the language program now operates through the Cultural Resource Department for the Washoe Tribe. The language is still very much endangered; however, there has been a renaissance in the language revitalization movement as many of the students who attended the original immersion school have become teachers.
Uto-Aztecan, Uto-Aztekan or Uto-Nahuatl is a family of indigenous languages of the Americas, consisting of over thirty languages. Uto-Aztecan languages are found almost entirely in the Western United States and Mexico. The name of the language family was created to show that it includes both the Ute language of Utah and the Nahuan languages of Mexico.
Timbisha (Tümpisa) or Panamint is the language of the Native American people who have inhabited the region in and around Death Valley, California, and the southern Owens Valley since late prehistoric times. There are a few elderly individuals who can speak the language in California and Nevada, but none is monolingual, and all use English regularly in their daily lives. Until the late 20th century, the people called themselves and their language "Shoshone." The tribe then achieved federal recognition under the name Death Valley Timbisha Shoshone Band of California. This is an Anglicized spelling of the native name of Death Valley, tümpisa, pronounced [tɨmbiʃa], which means "rock paint" and refers to the rich sources of red ochre in the valley. Timbisha is also the language of the so-called "Shoshone" groups at Bishop, Big Pine, Darwin, Independence, and Lone Pine communities in California and the Beatty community in Nevada. It was also the language spoken at the former Indian Ranch reservation in Panamint Valley.
The Luiseño language is a Uto-Aztecan language of California spoken by the Luiseño, a Native American people who at the time of first contact with the Spanish in the 16th century inhabited the coastal area of southern California, ranging 50 miles (80 km) from the southern part of Los Angeles County, California, to the northern part of San Diego County, California, and inland 30 miles (48 km). The people are called "Luiseño", owing to their proximity to the Mission San Luis Rey de Francia.
Numic is a branch of the Uto-Aztecan language family. It includes seven languages spoken by Native American peoples traditionally living in the Great Basin, Colorado River basin, Snake River basin, and southern Great Plains. The word Numic comes from the cognate word in all Numic languages for "person." For example, in the three Central Numic languages and the two Western Numic languages it is. In Kawaiisu it is and in Colorado River, and.
Chumashan was a family of languages that were spoken on the southern California coast by Native American Chumash people, from the Coastal plains and valleys of San Luis Obispo to Malibu, neighboring inland and Transverse Ranges valleys and canyons east to bordering the San Joaquin Valley, to three adjacent Channel Islands: San Miguel, Santa Rosa, and Santa Cruz.
Mono is a Native American language of the Numic group of Uto-Aztecan languages, the ancestral language of the Mono people. Mono consists of two dialects, Eastern and Western. The name "Monachi" is commonly used in reference to Western Mono and "Owens Valley Paiute" in reference to Eastern Mono. In 1925, Alfred Kroeber estimated that Mono had 3,000 to 4,000 speakers. As of 1994, only 37 elderly people spoke Mono as their first language. It is classified as critically endangered by UNESCO. It is spoken in the southern Sierra Nevada, the Mono Basin, and the Owens Valley of central-eastern California. Mono is most closely related to Northern Paiute; these two are classified as the Western group of the Numic branch of the Uto-Aztecan language family.
Comanche is a Uto-Aztecan language spoken by the Comanche people, who split from the Shoshone people soon after the Comanche had acquired horses around 1705. The Comanche language and the Shoshoni language are therefore quite similar, but certain consonant changes in Comanche have inhibited mutual intelligibility.
The Kawaiisu are a Native Californian ethnic group in the United States who live in the Tehachapi Valley and to the north across the Tehachapi Pass in the southern Sierra Nevada, toward Lake Isabella and Walker Pass. Historically, the Kawaiisu also traveled eastward on food-gathering trips to areas in the northern Mojave Desert, to the north and northeast of the Antelope Valley, Searles Valley, as far east as the Panamint Valley, the Panamint Mountains, and the western edge of Death Valley. Today, some Kawaiisu people are enrolled in the Tule River Indian Tribe.
The Tongva language is an extinct Uto-Aztecan language formerly spoken by the Tongva, a Native American people who have lived in and around modern day Los Angeles for centuries. It has not been a language of everyday conversation since the 1940s. The Gabrielino people now speak English but a few are attempting to revive their language by using it in everyday conversation and ceremonial contexts. Presently, Gabrielino is also being used in language revitalization classes and in some public discussion regarding religious and environmental issues. Tongva is closely related to Serrano. The names of several cities and neighborhoods in Southern California are of Tongva origin, and include Pacoima, Tujunga, Topanga, Azusa, Cahuenga in Cahuenga Pass and Cucamonga in Rancho Cucamonga.
Tübatulabal is an Uto-Aztecan language, traditionally spoken in Kern County, California, United States. It is the traditional language of the Tübatulabal, who still speak the traditional language in addition to English. The language originally had three main dialects: Bakalanchi, Pakanapul and Palegawan.
The Tübatulabal are an indigenous people of Kern River Valley in the Sierra Nevada range of California. They may have been the first people to make this area their permanent home. Today many of them are enrolled in the Tule River Indian Tribe. They are descendants of the people of the Uto-Aztecan language group, separating from Shoshone people about 3000 years ago.
The Tataviam language was spoken by the Tataviam people of the upper Santa Clara River basin, Santa Susana Mountains, and Sierra Pelona Mountains in southern California. It had become extinct by 1916 and is known only from a few early records, notably a few words recorded by Alfred L. Kroeber and John P. Harrington in the early decades of the 20th century. These word lists were not from native speakers, but from the children of the last speakers who remembered a few words and phrases.
The Tataviam are a Native American group in Southern California. The ancestral land of the Tataviam people includes northwest present-day Los Angeles County and southern Ventura County, primarily in the upper basin of the Santa Clara River, the Santa Susana Mountains, and the Sierra Pelona Mountains. They are distinct from the Kitanemuk and the Gabrielino-Tongva peoples.
Pamela Munro is an American linguist who specializes in Native American languages. She is a distinguished research professor emeritus of linguistics at the University of California, Los Angeles, where she has held a position since 1974.
Colorado River Numic, of the Numic branch of the Uto-Aztecan language family, is a dialect chain that stretches from southeastern California to Colorado. Individual dialects are Chemehuevi, which is in danger of extinction, Southern Paiute, and Ute. According to the Ethnologue, there were a little less than two thousand speakers of Colorado River Numic Language in 1990, or around 40% out of an ethnic population of 5,000.
The Takic languages are a putative group of Uto-Aztecan languages historically spoken by a number of Indigenous peoples of Southern California. Takic is grouped with the Tubatulabal, Hopi, and Numic languages in the northern branch of the Uto-Aztecan family.
Proto-Uto-Aztecan is the hypothetical common ancestor of the Uto-Aztecan languages. Authorities on the history of the language group have usually placed the Proto-Uto-Aztecan homeland in the border region between the United States and Mexico, namely the upland regions of Arizona and New Mexico and the adjacent areas of the Mexican states of Sonora and Chihuahua, roughly corresponding to the Sonoran Desert and the western part of the Chihuahuan Desert. It would have been spoken by Mesolithic foragers in Aridoamerica, about 5,000 years ago.
The indigenous languages of the Americas form various linguistic areas or Sprachbunds that share various common (areal) traits.
Italics indicate extinct languages | |||||||||||||||||||||||
| Indigenous |
| ||||||||||||||||||||||
| Non-Indigenous |
| ||||||||||||||||||||||
